From ‘Global’ to ‘Revolutionary’ Development

This article argues that Horner and Hulme's call for moving towards ‘global development’ to do justice to changing 21^st century development geographies neither contributes to advancing our understanding of contemporary development challenges nor helps articulate realistic responses to tackle them. A key problem is that they try to explain several general trends in the geography of development with reference to mainstream statistics without appropriate critical reflection or adequate theorization. Focusing specifically on the environmental and conservation aspects of development, this article contends that these omissions not only confuse the debate on the current state and geographies of development, they risk something more serious, namely the reinforcement of a generic development narrative which will intensify 21^st century development challenges. The article concludes that what we need is not global development but revolutionary development.     

Peter Berger’s Early Work on Baha’i Studies

At the very beginning of his academic career, Peter Berger made an important contribution to the sociological study of the Babi and Baha’i religions. This article provides an overview of (1) Berger’s early ideas in the sociology of religion; (2) his overall analysis of the Babi and Baha’i movements; (3) his account of the contemporary Iranian Baha’i community; and (4) his impressions of the American Baha’i community of the time. A brief discussion of the continuing value of Berger’s Babi‐Baha’i study in the Sociology of Religion and in Baha’i Studies is also offered.     

Recategorizing ‘Public’ and ‘Private’ Property in Ghana

In the course of political struggle in northern Ghana, the classification of land and resources has shifted between the two ‘master categories’ of public and private. Despite the fact that master categories may be wholly inadequate in accounting for the actual complexity of property objects, social units and rights, they are not divorced from the agency of people who have something at stake. Laws, rules and by‐laws are referred to as important markers and fashion the local political struggles over the rights to and control over resources. This article offers a general account of conflicts and the recategorization of resources in the property system of small‐scale irrigation. It examines the logics and positioning of the different stakeholders, and discusses how different levels of public policy have provided opportunities for such changes. A case study presents the opportunity to examine the details of a particular controversy demonstrating the social and political powers involved in the recategorization of property.     

‘Scientific’ nationalism

This paper investigates how the discursive battle for the Flemish nation is waged in the Flemish mass media by politicians of the Flemish nationalist party, the New Flemish Alliance (N‐VA). I focus on the ‘new nationalism’ that N‐VA politicians advocate as a means to ‘banalise’ a hot Flemish nationalism. I establish that N‐VA spokespeople and especially their chairman Bart De Wever invoke discursive alliances with established scholars such as Anderson, Hroch, Calhoun and Billig. On the one hand, these alliances are used to sell their nationalism as a non‐ideological or non‐discursive project. On the other hand, the analyses of these intellectuals are used as manuals to ‘banalise’ a hot nationalism. The concept of ‘scientific’ nationalism refers to the entextualisation of scientific discourses in order to legitimate and banalise the nationalist project of the party as ‘in line with science’.     

Hope’s Work

This article, given as the Antipode RGS‐IBG Lecture on 28 August 2019, argues that hope can be found through training an attentiveness to the social world in troubled times. Hope then is an empirical question and a matter of documenting hopeful possibilities that often otherwise remain unremarked upon. In this sense “worldly hope” draws possibilities that are manifested in the social world and stands in contrast to cruel forms of optimism or an unrealistic faith in future progress. An argument for such an approach to hope and trouble is developed through two examples drawn from contemporary London life, namely, the silent walks at Grenfell Tower in West London and a community arts project in Bellingham, South East London.