THE SOCIOLOGY OF THE GROWTH/NO-GROWTH DEBATE*

This theoretical analysis focuses on the properties of conservative, liberal, and radical paradigms in social science and their application to the growth/no-growth debate in environmental policy literature. We find conservatives working with an evolutionary model of society which suggests that environmental problems are imperfections to be remedied by science, technology, and the free market. Liberals recognize the benefits and costs of growth, and they articulate ways to minimize the costs through state regulation and planning. Radicals argue for state ownership of the means of production and new cultural values about growth as the only effective environmental policies. This analysis closes with a discussion of the future of the growth debate in terms of these paradigms.     

ON THE DATING OF THE TYRRHENIAN GROUP1

Iconographic and epigraphic evidence suggest that the Attic black-figure vases of the Tyrrhenian Group should be dated to the period c.560–530 BC rather than to the second quarter of the sixth century BC. Imagery on some vases, particularly those of the later painters, points to a lowering of the date for the end of the group to c. 530 BC. Epigraphic evidence, particularly the absence of crossed theta , closed heta and qoppa from almost all of the vases of the earlier painters allows the start of the group to be lowered to c. 560, closer to Exekias than to Kleitias.     

A NEW METHOD FOR THE DETERMINATION OF THE PROVENANCE OF WHITE MARBLES BY CHEMICAL ANALYSIS OF INCLUSION FLUIDS: THE MARBLES OF THE MAUSOLEUM OF BELEVI/TURKEY*

A new method is presented in this paper to pinpoint the origin of white marbles using the chemical analysis of fluids occurring as micro-inclusions in calcitic or dolomitic marbles. Beside the conventional methods usually applied for this purpose, the analyses of significant anions and cations in fluids extracted from white marbles were used to characterize different types of marbles. Using this new approach it is possible to distinguish different groups of marbles which cannot be separated isotopically. A case study was performed on the mausoleum of Belevi, close to Ephesus in Turkey, and the quarries in the area of the mausoleum. The marbles used for the architecture of the mausoleum cannot be distinguished isotopically but were split into two groups when using fluid inclusion analysis. The corresponding quarry for the high-quality marble (cella walls, columns etc.) turned out to be the Kentli Çiftliği quarry, which also supplied the marbles for the classical Artemision. According to the chemical and fluid data it can be shown, however, that neither the adjacent famous antique quarry of Belevi nor the underground mine of Kusini, some 5 km away from the mausoleum, are the sources for the marbles used for the construction or decoration of the mausoleum.     

THE USE OF SPECIFIC HEAT IN THE NON-DESTRUCTIVE ANALYSIS OF SILVER/COPPER ALLOY COINS

Using partly plastic apparatus, specific heats of coins have been found calorimetricly to an accuracy of ± 3% for most coins. For silver/copper alloys the specific heat varies approximately linearly with the weight percentage composition, so the latter can be calculated for coins of unknown composition.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

INSTRUMENTS OF CONVERSION? THE ROLE OF MEGALITHS IN THE MESOLITHIC/NEOLITHIC TRANSITION IN NORTHWEST EUROPE1

This paper discusses the general conditions which have given rise to megalithic construction techniques, and the specific circumstances under which megalithism became important in Neolithic Europe. It argues that the great elaboration of megalithic constructions in western and northern Europe must be related to the survival there of Mesolithic populations, and that monumentality was an essential element of the cultural rhetoric whereby these indigenous groups were converted to a Neolithic way of life.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

EXPERIMENTAL ASSESSMENT OF THE GLOBAL CYCLIC DAMAGE OF FRAMED R/C STRUCTURES

It is accepted that failure criteria for earthquake-resistant structures should be based on energy dissipation as well as on maximum ductility. Even though rational procedures to include low-cycle fatigue in the definition of the design spectra have been derived, major difficulties arise in the definition of the cyclic damageability of the structure. The work conducted so far was mainly based on cyclic tests conducted on simple structural elements, therefore, the extension to the complete structure is not an easy task. A final cyclic test was conducted at the ELSA reaction wall facility on a four-storey full-scale reinforced concrete frame designed according to Eurocode 8, at the end of a series of pseudodynamic tests. The results allow the performance during the pseudodynamic tests to be assessed and the cyclic damageability of a complete structure to be investigated. The effects of low-cycle fatigue on a high-ductility structure turned out to be more important than expected.     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》