Democratisation and Ethnic Conflict: The Kin Connection

Abstract. This article posits that individuation is a determining factor in making democratisation efforts workable or, where it is absent, ethnic conflict likely. Somalia serves as a case study. Since the Somali state has not been able to secure individuals' social welfare or their futures, citizens use genealogies, which chart trustworthiness, to construct social welfare safety-nets. There is also a moral dimension to genealogy. This is quite different from what occurs in the democratic West, where the state has guaranteed individuals a significant measure of social welfare security over time, and where identity can be considered situational. I argue that under conditions of uncertainty, such as have existed in Somalia, identity is not at all situational, but is fixed and fixes individuals in ethnic groups. The push to democratise can then lead to armed ethnic conflict.     

The Spending-Service Connection

This research tests the relationship between state and local spending for health and hospitals, a set of health service measures, and three final policy outcomes—low birthweight infants, infant mortality, and child deaths. The analysis includes several proxies for service demand—state resources, percentage of single-teen births, and percentage of the population without health insurance. The multiple regression equations also incorporate a measure of federal spending on health and an indicator of state spending for Medicaid. This first stage of the analysis can account for only a limited amount of variation in per capita state and local health and hospital spending. Health expenditures, however, are prominently related to health workers per 10,000 population, while hospital spending buys hospital beds. The final step in the analysis uses path models. The results show that neither spending nor the intermediate-level health outputs (including a measure of prenatal care) are significantly related to the final three outcome variables. Single-teen births is the dominant influence in the final equations.     

Worlding Sexualities under Apartheid: From Gay Liberation to a Queer Afropolitanism

This essay examines gay journalism as gay liberation literature to model a cultural history of sexuality informed by comparative urban and queer studies. My argument is that gay liberation literature under apartheid lags behind important shifts in sexual activism; and my aim is to extend the valences of postcolonial queer studies towards a historical examination of North-South interactions in theorizing sexual rights activism. The primary archive used is Link/Skakel, the official newsletter of the Gay Association of South Africa (GASA), which soon became a mainstream gay newspaper called Exit. I first describe debates around the term Afropolitanism to describe how the development of a gay and lesbian subculture in Johannesburg was influenced by models of gay consumerism and activism in the North. Next, I examine the controversial legal reforms initiated by GASA without challenging racial discrimination and segregation, reflecting a consumption based identity politics. The direction of comparison from North-South and the exclusivist racial and gendered assumptions were challenged by a ‘queer Afropolitanism’ connecting racial and sexual liberation, articulated first by lesbians in GASA and later, the Gays and Lesbians of Witwatersrand (GLOW). In conclusion, I indicate how the transformation of the Johannesburg based gay liberation movement reflecting sexual, racial, and geographical diversity is not reflected in its associated publications, which degenerate into tabloid style journalism.     

南非种族隔离制与阿非利卡人政治经济优势地位的确立

本文考察和分析了南非阿非利卡人政治经济优势与种族隔离制之间的内在历史联系。 2 0世纪初期的阿非利卡人陷入了深刻的经济危机 ,通过种族隔离制的选举制度 ,阿非利卡人控制了南非政权 ,确立了自身的政治优势地位 ,并在此基础上进一步强化经济领域中的种族隔离制政策法规 ,最终实现了阿非利卡人经济崛起的目标。     

On the Question of Iron and Steel Plant Location in Kazakhstan

Among the iron-ore deposits of Kazakhstan, current attention is focused on the deposits of central Kazakhstan, as a raw-material source for the Karaganda steel plant, and on the Kustanay deposits, as an ore supply source for the steel plants of the southern Urals. The author discusses the potential utilization of a third iron-ore area situated on the north shore of the Aral Sea.     

Impacts of an Iron and Steel Plant on Residential Property Values

The hedonic price method is used to estimate the relationship between residential property values and proximity to an integrated iron and steel plant located in the outskirts of Gijón, a city in the north of Spain. Empirical results suggest that there is a statistically significant negative relationship between housing values and the distance from the iron and steel plant. From a partial equilibrium analysis, increasing the distance from the plant, decreasing plant production or dismantling the plant would lead to an increase in the value of the housing units. The results show as well that the housing units located nearest to the factory would be the most favoured by applying the aforementioned changes.     

日本侵略者治下的石景山制铁所

抗日战争时期,日本侵占了石景山炼铁厂(首钢前身),并改称石景山制铁所。日本统治下的石景山制铁所共生产生铁262617吨,这些都是靠掠夺中国的资源生产的。日本侵略者采取种种反动措施,企图把石景山制铁所建设成为他们在华北地区使用中国矿产资源生产钢铁的基地。这些措施包括：不断扩大石景山制铁所的生产规模;残酷剥削石景山制铁所的中国工人阶级;成立奴役中国工人及石景山地区人民的伪组织——爱护会;建立制铁所警备队。     

The Flemish Connection: Cautions Regarding Some Building Materials Terminology

Abstract

‘That's a great deal to make one word mean,’ Alice said.

Lewis Carroll     

The Chaco Connection: Evaluating Bonito-Style Architecture in Outlier Communities

Because architecture shapes and is shaped by human actions and perceptions, architectural variability has the potential to provide information about relationships among prehistoric social groups. This study examines communicative and enculturative information contained in Bonito-style architecture constructed in Chaco Canyon and outlying communities during the late eleventh century A.D. Does the appearance of Bonito-style architecture at outliers constitute direct involvement on the part of a centralized, Chacoan entity or could local people have been emulating Bonito-style architecture they saw at Chaco or in neighboring communities? These questions have implications for existing models of Chacoan social organization. To investigate, a comparative architectural analysis uses data from 61 great houses in 55 outlier communities. Analysis is based on the premise that outlier similarity should reflect a unified, direct Chacoan source for Bonito-style architecture, and diversity should reflect the converse. Because highly visible, external architectural characteristics can be emulated, five internal, low-visibility great-house architectural attributes were selected for comparison. Results indicate substantial diversity is contained within the Chacoan world. A variety of relationships probably existed between outlier communities and Chaco Canyon, and a range of explanatory models is necessary. Bonito-style architecture is more likely to be associated with a struggle to legitimate social power than with spontaneous, cooperative communal activity. Competitive emulation may account for the appearance of Bonito-style architecture in outlier communities toward the local end of the outlier spectrum.     

The Highgate Cemetery Vampire Hunt: The Anglo-American Connection in Satanic Cult Lore

The purpose of this paper is the study and analysis of a fairly widespread false idea. I mean to take seriously one of these shreds of lore that are by and large known to everyone, and try to understand the traits that make it seductive and convincing. It seems to me that the main problem set by false ideas is that they are rooted in the collective consciousness.

The false idea chosen as an example asserts that the image of the murderer is retained on a victim's retina after death and can be retrieved through photography. In tribute to Edgar Poe's The Tell-Tale Heart, I have chosen to designate this assertion as “The Tell-Tale Eye.” Our journey through this false idea will lead us towards a legend built around a technical process, that of photography, but also towards the seductiveness of a magical thought, in which it is the victim's own body that accuses the murderer.