Defining paganism in the Carolingian world

Generations of scholars have looked for evidence of ‘paganism’ in continental sources from the eighth and ninth centuries. This paper surveys some of the key problems in defining and conceptualizing the available literary evidence for such a project. Part one argues for a return to the sources to help escape the intellectual baggage created by discussions of ‘pan‐Germanic paganism’, interpretatio Romana and, more recently, folk practices. From the perspective of the sources’ producers, paganism needs to be understood as a category of difference employed to provide a better definition of Christianity itself. In part two this line of thought is pursued through a brief study of the ways in which classical learning framed not only Carolingian attitudes to paganism, but also related strategies of moralizing.     

Metamorphoses of the early medieval signum of a ruler in the Carolingian world

This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transformed from the individualizing sign of a particular monarch, designed to differentiate him symbolically from other rulers, to the generalizing sign of the king by the grace of God, which as a visual attribute of authority could be shared by several rulers. This transformation signified the inauguration of a new ‘medieval’ tradition in the communication of authority in late Carolingian times.     

Hostages in the Carolingian world (714–840)

The medieval hostage ( obses ) was a form of personal surety, a person deprived of liberty by a second person in order to guarantee an undertaking by a third person. Although they were used in private transactions, they normally appear in the early medieval sources in the context of relations between political entities. Close to seventy distinct hostage episodes are recorded in greater Francia and the Italian Peninsula in the period 714–840. Drawing on this evidence, as well as on the few surviving normative sources that refer to hostages, the present article develops a definition of hostages in the Carolingian period, examines the situations in which they were used, and argues that they must be seen as more than a simple means for securing agreements. In particular, grants of hostages might involve individuals beyond the trio of creditor–debtor–hostage, and they could transcend their immediate guaranteeing function to serve symbolic and political ends. The proper context for the study of hostages emerges as not legal but social and political relations.     

The very personal history of Nithard: family and honour in the Carolingian world

Nithard's Histories of the civil wars fought between Louis the Pious's sons reveal much about mid‐ninth‐century nobility, political values, and the author's changing social position. This article considers how Nithard's immediate familial history affected the text's composition. We argue that his incorporation of authorial voice and detail, crafting of the royal lineage, and emphasis on fraternitas suggest that Nithard employed the text to fight for legitimacy and honour, both familial and individual. We propose that the Histories should be read as a social commemoration of Nithard's familial memories, thus complicating the assumption that family histories were the purview of women.     

The significance of the Carolingian advocate

This article argues that ninth-century advocates in the Frankish world deserve more attention than they have received. Exploring some of the wealth of relevant evidence, it reviews and critiques both current historiographical approaches to the issue. Instead of considering Carolingian advocates as largely a by-product of the ecclesiastical immunity, or viewing advocacy as a Trojan horse for a subsequent establishment of lordship over monasteries, the article proposes a reading of ninth-century advocacy as intimately linked with wider Carolingian reform, particularly an interest in promoting formal judicial procedure.     

Growing up in a Carolingian monastery: Magister Hildemar and his oblates

The monastic Rules of the early middle ages make it quite clear that the monasteries of this period were populated by a mixed community of adults and children. The Carolingian commentaries, and especially the so-called Hildemar commentary on the Rule of St Benedict, provide detailed information on the education and upbringing of the children who lived in the monasteries. We learn from Hildemar that they were subjected to constant supervision and diligent care. For this reason they were set apart from the adult monks. However, in spite of their separation, they were still full members of the community, who participated in all the activities of monastic life. Apparently Hildemar preferred to recruit new members for his community when they were very young. This was the result of a new development in monastic life: in the Carolingian period a growing number of monks were admitted to the priesthood. Hildemar considered the children who were raised in the monasteries to be eminently suitable for ordination. They were trained to be the future intellectual and moral elite of the community.     

William of Malmesbury's Carolingian sources

In his great history of England, the Gesta regum Anglorum, completed in 1125, William of Malmesbury included digressions on continental affairs. One of these, on the Merovingian and Carolingian monarchs, provides an interesting study of William's historical method. His Frankish sources are difficult to identify, but we are helped by the survival of the late twelfth-century English MS. Oxford, Bodleian Library Lat. class d.39. This book contains, inter alia, a collection of chronicles and short pieces on Frankish history. We attempt to show that it was copied from a MS. made by or for William, and that his own notes were recopied into its margins. Moreover, it seems probable that he himself compiled the collection of chronicles in it. This discovery enables us to identify most of William's Frankish materials, to draw important conclusions about his manipulation of them, and so advance our knowledge of twelfth-century historiography generally.     

Legislation and politics in late Carolingian Italy: the Ravenna constitutions

This article considers some overlooked evidence for royal legislation in the dying days of the Carolingian empire, a series of charters known as the Ravenna constitutions. These documents, which deal with the status of Italian freemen, are often analysed as sources for social history but rarely as texts in their own right. Reconstructing the context in which the charters were issued enables us to cast light on political events and royal self‐representation in early 880s Italy; and by drawing attention to the peculiarities of their form, we can use them to reflect more broadly on the nature of Carolingian capitulary legislation and the meaning of its disappearance at the end of the ninth century.     

让中国地方志走向世界--参与地方志整理、研究的亲身经历

首先,谈一谈自己是怎么喜爱上方志的.方志是比较枯燥的一种作,一般很少有人像读小说那样,从头到尾认真地去读方志.研究利用方志多为一时所需,去查找他需要的资料,目的达到后,不太可能再深入阅读.     

Markets,regions, and the world system: Explorations beyond the local community

Mines, Mattison. The Warrior Merchants: Textiles, Trade, and Territory in South India. New York: Cambridge University Press, 1984. xiii + 178 pp. including 2 maps, references, glossary, and index. $34.50 cloth.

Plattner, Stuart, ed. Markets and Marketing (Monographs in Economic Anthropology, No. 4). Lanham, Maryland: University Press of America, 1985. xx + 418 pp. including chapter references, 3 maps, and tables and figures throughout. $16.75 paper.

Smith, Joan, Immanual Wallerstein, and Hans‐Dieter Evers, eds. Households and the World Economy: Explorations in the World‐Economy. Beverly Hills: Sage Publications, 1984. 296 pp. including chapter references, tables, and index. $25.00 cloth.     

Law and the peasant: rural society and justice in Carolingian Italy

Comparative analysis of the most important Carolingian‐period Italian placiti dealing with the defence of freedom allows us to reconstruct the approach taken by various large monasteries as they attempted to transform their landholding into coercive power over people, by converting dependent freemen into slaves. Similarly, it reveals the strenuous defence mounted by the freemen who were thus threatened, who were clearly perfectly aware that a downgrading of their legal status would be far more serious for them than an economic downgrading. It also permits an analysis of placiti as sites for the representation of public power, in which the ideological model of the king as ‘protector of the weak’ was often scuppered by the ability of many potentes to use for their own advantage either the presence of royal officials, or those very legal processes which were supposed to guarantee protection of the pauperes.     

Images of the third world: teaching a geography of the third world

Abstract

This paper focuses on how to teach undergraduate students to analyse critically various received images of the Third World. This is achieved through the use of a detailed practical exercise which is based on poster, newspaper and map representation of the Third World. The concepts of identity, positionality and representation are reviewed and there is a discussion of how an awareness of these concepts should help students understand the influencing power of stereotypical images of distant others.