Matchlocks, Flintlocks, and Saltpetre: The Chronological Implications for the Use of Matchlock Muskets among Ottoman-Period Bedouin in the Southern Levant

This paper examines the chronological implications for the prolonged use of matchlock muskets by the Bedouin during the Ottoman Period (1453–1918). Although the technology behind the matchlock ignition system is from the fifteenth century, this weapon was used by many Bedouin until the beginning of the twentieth century. As a result, the presence of gun parts from matchlock muskets poses a potential problem for identifying Bedouin occupations from the eighteenth and nineteenth centuries in the southern Levant and in northern Arabia. This issue is heightened by the paucity of diagnostic artifacts found at archaeological sites associated with the Bedouin during the Ottoman Period.     

The origins of Turkish Republican citizenship: the birth of race*

Abstract. This article explores the emergence of the dominance of racialised Turkish citizenship. Contrary to the conventional methods that investigate the early republican era, this paper starts by examining the final years of the Ottoman Empire with a special emphasis on the Balkan Wars as the birth of racialised technologies of citizenship. Then, I analyse the encounters between racialised thought in the Ottoman Empire in the twentieth century and its recurring counterpart in these encounters: ‘European modernity’. Next, I dwell on an illustration of a materialisation of racialised citizenship in the Ottoman Empire: the displacement and elimination of Armenian citizens. Finally, by probing the dominant strand of modern citizenship and nationhood in Europe, I articulate the commonalities of racialised citizenship in Europe and the Ottoman Empire in the early twentieth century. I conclude by arguing that race as a particular identity should not be seen as an institutionalised aspect of citizenship only in ostensibly ‘Oriental and absolutist regimes’. Instead, the focus should be on moments at which ‘European modernity’ and various nationalisms (racial, ethnic, cultural) mutually constitute each other.     

Gender relations in Bedouin communities in Israel: local government as a site of ambivalent modernity

In this article, we examine the perceptions towards women and gender relations maintained by male, local authority officials within two Bedouin towns in Israel. As such, the current research lies at the intersection of local politics, gender, space and culture. We argue that analysis of these perspectives provides insights into the ambivalent nature of modernity: into the tension between the desire to preserve the traditional role of women in maintaining the family, and the recognition of the powerful potential of women to act as agents of change. Based on an analysis of personal interviews, the study traces the ways in which both power and vulnerability impact the attitudes and perspectives of these men officials. By applying narrative analysis, gendered power structures are examined within Bedouin society in the context of the local authority – zooming in on the narratives provided by the male authority officials. The findings reveal that the officials maintain a series of ambivalent and conflictual attitudes towards the role of women. Bearing in mind their potential impact on the quality of women's daily lives in local public spaces, it seems vitally important to account for the entire matrix of tensions and vulnerabilities that impact the municipal policy instruments at their disposal. The findings are relevant beyond the Bedouin communities in Israel and may serve as a platform for a wider discussion of the dilemmas of minority women in rapidly changing cultural environments, and ambivalent modernity.     

The Image of the Bedouin in Travel Literature and Western Researchers Who Visited Palestine in the Nineteenth Century

With the weakening of the Ottoman government from the end of the sixteenth century onwards, the Bedouin took over the control of the entire Country of Palestine. As the Bedouin were present across the country, western travelers and researches visiting the Holy Land as tourists, visitors, and investigators often met the Bedouin, especially during the robbery and plunder executed by the Bedouin upon travelers, and when hiring them as tour guides, renting their camels, or employing them as guards. On their return to their countries, these travelers reported on their experiences in the East in the form of books. These western travelers and researchers, in their writings, dealt with the Bedouin. They described them as providers of services to caravans, transporters of luggage, tour guides, and robbers. The writers and researchers explicitly described the traits, characters, food habits, clothing, residences, and occupations of the Bedouin.     

Muhammad Ghaffari: The Persian Painter of Modern Life

In the late nineteenth century, Qajar Iran, like its neighbor the Ottoman Empire, faced the dual challenges of colonialism and modernity. This paper considers the role of art education and art production in its response to these forces, focusing on the leading court painter of the late Qajar period, Mirza Muhammad Ghaffari, Kamal al-Mulk (1848–1941), whose career bridged the late Qajar period and the early twentieth century. Early in his career, Ghaffari was recognized as the leading exponent of academic painting, yet by the constitutional period his art had evolved into a style representing contemporary Persian life, a style which was informed by nationalistic discourses current in intellectual and political circles. This paper's consideration of the evolution of his style from a European modernism to an authentic Iranian modernism includes Ghaffari's training as a painter, the role of photography in the development of his style, his travel to Europe, and parallels with the art and career of the Ottoman painter Osman Hamdi.     

Delusion street: Commemoration and monumentality in post-Ottoman Iraklio,Crete

The complex memorial practices that have developed along the street named in commemoration of a massacre of the Christians of the city by Muslim irregulars in 1898 demonstrate an ambivalence towards the transition to the post-ottoman nation-state, one aspect of which is the dialectic that develops between absence and presence of material traces of the Ottoman past. A second aspect is the non-linear temporality within which historical events are remembered. Official commemoration practices have shaped plural memories and often conflicting accounts of the events into a single narrative of modernization, to justify the rebuilding of the city according to western precepts. Reactions to this process did not take the shape of political resistance, but emerged as acts of refusal that create telling absences in the archive and ironic statements that form a genealogy of the ambivalence contemporary Irakliots feel towards the official state and its account of progress to modernity.     

Contextualising ‘Turkification’: nation‐building in the late Ottoman Empire, 1908–18*

Abstract. This article offers an analytical framework for understanding the peculiarities of the Ottoman Empire's nationality policies in the second constitutional period (1908–18). It will examine the extent to which the nationality policies of the Young Turks can be perceived as a nation‐building project, and question whether it is reasonable to apply the term ‘Turkification’ to these policies. The primary goal of the paper in this context is to identify how and to what degree a nationalist outlook shaped imperial polices of the late Ottoman Empire. Engaging in a critical dialogue with the existing historiography, the article argues that ‘Turkification’ should be conceptualised solely as a project of nation‐building in the multiethnic Ottoman Empire. It was only one of the policies employed by the imperial elite and it coexisted with other imperial policies ranging from centralisation to decentralisation, assimilation to dissimilation and integration to homogenisation. The paper concludes by contending that only by contextualising and understanding this complexity and only by taking geographical variations into account can the peculiarity of ‘Turkification’ be grasped.     

Ester Boserup's theory of agrarian change: a critical review

As discussions of the positive effect of population growth upon agricutural change have been less common than focus on the negative effects, Ester Boserup's book, "The Conditions of Agricultural Growth," and her subsequent work in which it is argued that population growth is the prime cause of agricultural change is of great importance. The objective of this essay is to review earlier attempts to relate the intensification of agriculture to population growth, to outline Boserup's theory, and to examine the criticisms which have been made of the theory. Boserup maintains that population growth is the cause rather than the result of agricultural change and that the principal change is the intensification of land use. The theory of agricultural development posed by Boserup is more subtle and complex than that of any of her predecessors. She sees population pressure as a major cause of change in land use, agricultural technology, land tenure systems, and settlement form. Boserup argues that population growth is independent of food supply and that population increase is a cause of changes in agriculture. The principal means of increasing agricultural output is intensification. Boserup's work has had a varied response from readers; other economists have been less than enthusiastic. It might seem as if the critics of Boserup's theory have left it in tatters. Her central argument, that intensification reduces labor productivity, remains unproven. There are few who would agree that an increase in the frequency of cropping is the only possible response to population pressure; the extensive margin can be extended, higher yielding crops adopted, and methods that increase yields introduced independently of increases in the frequency of cropping. Emigration or the control of numbers may relieve population pressure. Intensification can also take place without population pressure, under the stimulus of urban growth or the development of trade. It is difficult to accept that population pressure is the only cause or agrarian change or that the increased frequency of cropping is the only response to population pressure, yet the thesis is a fruitful interpretation of agrarian change. Assuming population growth as a change mechanism can lead to important new conclusions regarding the nature of agrarian change in western European history.     

Examining Indigenous perspectives on the health implications of large‐scale agriculture in Jalisco,Mexico

In Mexico, as in many other parts of the world, industrial agriculture is dramatically changing rural landscapes and altering relationships with the land. This paper draws on community‐based research from a collaborative international research project that examined the perceived health implications of the agricultural industry for Indigenous peoples in the state of Jalisco, Mexico. Thirty interviews were conducted in a Nahuas community experiencing expanding agribusiness industries. The results of this study show that the implications of export‐oriented agricultural industry for this Nahuas community are complex and, at times, contradictory: employment in the agricultural industry provides community members with much‐needed sources of income, but it is precarious work. At the same time, community members are concerned about the long‐term health and environmental implications, such as increased exposure to chemicals, depletion of the soil and water, and loss of traditional food and lifeways. These results suggest that to better understand the costs and benefits of large‐scale agriculture for Indigenous health, a broad lens of health that is situated in the context of colonial legacies and the particularities of relationships with the land is required.     

State,Industrialization and Agricultural Policy in Korea

Analyses of Korean (Republic of Korea) development point to the strong role of the state in directing the industrialization process. State intervention has also been pronounced in agriculture, as state agents have mobilized bureaucratic resources to direct agricultural production activities in support of the national development project through the creation of strategic agroindustrial linkages. The Korean green revolution campaign to achieve rice self-sufficiency is used to illustrate the state's role in fostering intersectoral linkages. Agriculture is brought back into the debate about Korean development.     

Producing Ottomans: Internal Colonization and Social Engineering in Ottoman Immigrant Settlement

In the past decade, historians of the Armenian Genocide have productively explored broader trends in Ottoman population politics to situate the genocide within the totality of Ottoman social engineering techniques and to highlight continuities between the Second Constitutional Period (1908–1918) and the Kemalist era (1919–1950). This article contributes to the effort to understand state building, internal colonization, and state-enacted violence across regimes by examining Ottoman archival documents related to immigrant settlement. Rather than focusing exclusively on the Young Turk period, this article traces Ottoman conceptions of its territory and population from the 1850s forward. In 1857, concerns about population density and population productivity inspired the Tanzimat High Council to issue a new set of migration regulations, which encouraged immigration by promising free land, tax exemption, and religious freedom for colonists from Europe and the United States. The issuing of the 1857 regulations occurred almost simultaneously with the initiation of a decades-long mass Muslim migration from the Crimean Peninsula, Caucasus, and Balkans into the shrinking territory of the Ottoman state. In 1860, the Empire established a centralized Immigrant Commission (Muhacirin Komisyonu) for receiving, categorizing, and settling the Muslim immigrants. Most immigrants did not meet the selection criteria established in the 1857 regulations. Nevertheless, immigrant settlement became a key component in nineteenth-century Ottoman internal colonization and social engineering. Ultimately, settlement policies and data generated about the population and territory allowed officials to enact assimilative and expulsive policies based not only on ethnic or religious characteristics but also on tropes of productivity and civilization. Examining immigrant settlement as internal colonization situates the Ottoman Empire within global patterns of state building and imperialism and reveals continuity in how officials conceived of population productivity and population removal, allowing historians to understand better political, infrastructural, and ideological precursors to the Armenian genocide.     

Material Footprints: The Struggle for Borders by Bedouin‐Palestinians in Israel

In the following article, borders become an epistemology for reading the social and political history of settler geographies, and their particular manifestation in the southern Naqab region of Israel. It takes as its starting point the idea that borders are activated in an assemblage of encounters; and that they act as markers, not only of the power of the settler state to rupture and control indigenous life and mobility, but of the multiple resistances that divert, disrupt and unsettle settler movements and spaces. Based on more than three years of fieldwork with the Unrecognised Bedouin‐Palestinian communities of the Naqab, the article investigates the significance of borders in spaces the state has conceived and structured as empty and dead. In exploring the multiple modes of resistance and resilience that constitute Bedouin struggles for recognition in Israel, it finds relevance in the lines they carve out, and the living spaces that persist and evolve in their shadows.     

The Meanings of Conversion: Treaty Law,State Knowledge,and Religious Identity among Russian Captives in the Eighteenth-Century Ottoman Empire

This article examines the role of religious conversion in the rules worked out, on paper and in practice, between the Ottoman and Russian empires for the return of captives following their frequent eighteenth- and early nineteenth-century conflicts. The author shows that the abolition of ransom led the Ottoman state to take the central role in the liberation of captives in private hands in its territories. For cultural and fiscal reasons, this required the state to define a test for captives’ conversion to Islam, a matter which had previously been communally and religiously defined. The author traces the changing conversion tests used, and the ways they were manipulated by both captors and captives for their own ends, arguing that the legal definition of conversion undermined official trust, and perhaps community trust more broadly, in conversion's social role. This discussion sheds light on the connections between state knowledge, centralisation, and identity, while suggesting that Ottoman state intervention in matters of slavery and conversion, which has previously been seen as a product of the consciously reforming nineteenth-century Tanzimat, emerged earlier as a pragmatic result of Ottoman participation in the international arena.     

Mediating legacies of empire in the post-imperial museum

ABSTRACT

Throughout the Balkans, the history museum remains a crucial site where memories of an imperial past are molded, rationalized, and integrated into the wider arc of nationalist narratives about a country and its people. The legacy of the Ottoman Empire is particularly fraught in Greece, where this period is almost always classified as ‘post-Byzantine’ within the context of government institutions. In this paper, I set out to trace the legacy of the Ottoman Empire as it has been mediated in multiple museum sites throughout the country. I will primarily focus on two case studies: The National Historical Museum in Athens and the Museum of Ali Pasha and the Period of Revolution in Ioannina. Comparing these two sites and their practices of display bring into sharper focus the dynamics of how historical memory plays out in a central versus regional sphere of belonging and identity.     

The intensification of production: Archaeological approaches

In this paper I reexamine the Boserup model of agricultural intensification and archaeological reaction to it. Although causes have been extensively debated, little attention has been paid to process, and even those who reject the causal efficacy of population may adopt other aspects of the Boserup model. These unexamined aspects include the assumption that intensification proceeds along a single course, characterized by gradual decreases in the frequency of cropping. I suggest that the course of intensification is complex and variable and that, only by breaking down the process of intensification into its component strategies, can we come to an understanding of both the causes and the courses of intensification.     

20世纪60年代初国家财政支援农业的历史考察

由于"左"的错误和自然灾害,中国在1959～1961年出现了三年经济困难,当时最突出的问题是农业生产遭遇严重挫折,粮食极度短缺。为加快农业生产的恢复,20世纪60年代初,国家制定了"吃饭第一"的方针,要求各行各业支援农业。利用财政手段增加对农业的投入是贯彻这一方针的重要举措。国家财政支援农业的措施主要有两方面:一是减少提取农业剩余;二是直接增加对农业和农村的财政投入。     

Patterns of exchange and the social production of pigs in highland new guinea: Their relevance to questions about the origins and evolution of agriculture

In recent years, cultural anthropologists have made notable progress in understanding the bewildering variety of material exchange transactions found among the aboriginal populations of highland New Guinea. One of the major findings of this work is that competitive exchange behavior may bring in its wake alterations in agronomic practices involving an intensification of production. That intensification is primarily a product of social behavior, rather than an adaptation to climate change or population pressure, is a significant conclusion that should influence the thinking of archaeologists as they investigate past episodes of agronomic change, including the origins of agriculture.     

Nation–states and ethnic boundaries: modern Turkish identity and Turkish–Kurdish conflict

Ethnic and religious conflicts are two of the most pressing issues facing Turkey today. This article offers the argument that the development of the Turkish state and identity, and Turkey’s peripheral position in the interstate system, have collectively determined the parameters and dynamics of the conflicts. It is argued that modern Turkish identity has been forged by the state through the nation–state formation process that began in the 1920s. During the transition from Ottoman Empire to Turkish Republic it was deemed necessary to redefine the state and Turkish identity. At the historical juncture, Islam was replaced with other ideals and universals such as Turkism, modernity and étatism. The sudden and large–scale shift away from religion followed by vigorous ethnic assimilation efforts created a contradictory context between the state and ethnic/religious segments of the population. The change also marked the beginning of a new era in the Turkish–Kurdish discord. Another assertion of the article is that the state’s approach to ethnic/religious issues and demands is consistent with the assumptions and predictions of the ethnic democracy model.     

Performing Rootedness in the Negev/Naqab: Possibilities and Perils of Competitive Planting

Through ethnographic and historical analysis of the Negev region of Israel, this article examines competitive planting as a common tool in land conflicts. In a context of disputed land ownership, some Bedouin Arab residents plant crops in defiance of government policy. Government enforcers of land‐use regulations destroy many of these crops and engage in counterinsurgent tree‐planting. I suggest that planting is such a potent tactic because it draws on “environmental idioms” of agricultural labor, the rootedness of trees, and a fundamental Jewish‐Arab opposition that have been central to the development of both Israeli and Palestinian nationalisms. For Bedouin Arabs, whose relationship to both nationalisms has long been contested, the multivalent symbolism of planting makes it a particularly promising tactic for asserting land claims. Further, I contend that these plantings demonstrate both the power of environmental idioms to structure land claims along ethnic lines and the creative potential of participants to challenge dominant environmental discourses by adding new connotations.     

Agricultural potential and actualized development in Hawai’i: an airborne LiDAR survey of the leeward Kohala field system (Hawai’i Island)

Archaeological investigations of Hawaiian agriculture have relied on relatively coarse-grained data to investigate archipelago-wide processes, or on fine-grained data to examine patterning within localized zones of agricultural production. These trade-offs between spatial coverage and data resolution have inhibited understanding of both spatial patterns and temporal trends. Our analysis of 173 km² of high-resolution airborne Light Detection and Ranging (LiDAR) data for leeward Kohala, Hawai’i Island identifies spatial and temporal patterning in regional agricultural development. Differential densities of alignments suggest variable levels of agricultural intensity. Agricultural processes of expansion, segmentation, and intensification can also be discriminated, with distinct zones of the field system having undergone different mixes of development. Areas within the field system with moderate to high levels of both average production and variability in production (determined using a climate-driven productivity model) were utilized relatively early in a highly intensified manner; these areas often underwent processes of segmentation and intensification. Less productive areas were developed later and exhibit evidence of expansion with lower amounts of segmentation and intensification, at set levels of intensity. The spatial and temporal variability in agricultural activities was influenced by the diverse environmental conditions across the landscape as well as variation in cultivars and cultivation techniques. Combining the high-resolution LiDAR data from a large area with potential productivity modeling allows for a more fine-grained understanding of agricultural development in this region of the Hawaiian archipelago.