赤仄五铢钱的考古新验证——从西汉御史大夫张汤墓考古发掘谈起

赤仄五铢钱是西汉武帝时期铸造的一种五铢钱,其行时既短,又时铸时销,后世流传者已不多闻,其钱文递变之迹两千年已不能通晓。故赤仄之谜成为千古“公案”。2 0 0 2年5月,西安市文物保护考古所为配合西安市西部大学城建设,在长安区郭杜镇西北政法学院南校区进行考古发掘。在考古清理该校体育办公楼的基槽过程中,发掘了一座东西向,略偏西北方向的斜坡墓道土洞墓,出土两枚双面穿带印,印主是张汤。笔者结合相关历史文献记载和考古发掘的第一手资料,考证此张汤墓就是西汉御史大夫张汤墓。其意义十分重大,对探寻赤仄五铢提供了考古学上的新线索和新…     

给一枚纪念章正名--兼谈倪嗣冲的"安武军纪念章"

有一枚民国的人像上将戎装纪念章 (插四图 1 ) ,刻工相当精致 ,瞳孔内凹加一小凸点 ,这是天津造币厂的首席雕刻师Ｌ .Ｇｉｏｒｇｉ的绝艺 ,雕造的人像 ,因此而目光炯炯 ,栩栩如生。Ｌ .Ｇｉｏｒｇｉ大约于民国六年因欧战而返回意大利故乡 ,但此项绝艺却在天津造币厂流传下来 ,后来的徐世昌仁寿同登币、文武曹锟、段祺瑞和平币、张作霖大元帅币等 ,皆有“瞳孔内凹加点”的特征 ,这一个特征也成为天津造币厂的注记。可是这一枚红铜质的上将戎装人像纪念章 ,究竟是谁 ?雕造于何时 ?历来说法不一。过去曾因为在 1 986年ＴｈｅＭｏｎｅｙＣｏｍｐ…     

Observation and analysis of NI 520.0 nm auroral emissions

The results from the analysis of simultaneous auroral ground-based optical measurements of the N(²D) 520.0 nm, N₂⁺ 1NG 470.9 nm, O(³P) 844.6 nm and the O(¹D) 630.0 nm emission intensities are presented. The data were obtained during auroral observations at Gillam (56.35°N, 265.32°E) over an observation period of about 8 hours, from UT 2:33 hrs to UT 10:06 hrs, on 20 March 1985. The soft electron flux measurements on board the DMSP satellite for the time of the experiment have also been considered in the analysis. The N(²D) density and the N(²D) 520.0 nm integral emission rate I(520.0) were calculated employing a one- and two-dimensional time-dependent ion-chemistry model and the model predictions have been compared with the experimental I(520.0) nm emission rates. It was found that the model predictions of the NI I(520.0) nm intensity based on the electron energy fluxes inferred from the experimental I(844.6)/I(427.8) emission rate ratios are smaller in magnitude than the experimental values by a factor of 5–8 after allowing for horizontal transport of [N(²D)] by neutral winds. Assuming soft electron precipitation, suggested by the OI I(630.0) nm emission measurements and the DMSP satellite electron flux data, provided good agreement between the model and experimental results. Based on the results obtained it was concluded that horizontal transport played a minor role and that the observed N(²D) I(520.0) nm emissions were mostly produced by precipitating soft electron fluxes with energies below about 100 eV.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

THE BOXER ON THE ROOF OF THE WORLD

正Though the Tibet boxing team might be rarely heard of,Sonam Norbu,a national master sportsman from the first Tibet boxing team with a weight of 52 kilograms,has won a gold medal for the 2011 National Youth Fight,a bronze medal for the 2012 National Championship,and another bronze medal for the 2013 National Championship.The Tibet boxing team is still young today.Asked why he chose to be a boxer,     

论人地关系的现代意义

1人地关系的再认识"人地关系"是古老的哲学命题。在中国古代,至少有三种人地关系的认识观。"人定胜天", "天不变,道亦不变" ,"天人合一"。     

燕山—长城南北地区史前文化的适应变迁

目次一生态交错带适应的一般模式二史前文化适应方式的转换三环境格局的变化与适应变迁四结语燕山-长城南北地区是考古学研究上有特殊意义的地区。其地处蒙古高原到华北平原、东北平原的过渡地带,海河流域北部、滦河下游为其南区域,滦河上游、大小凌河、辽河上游地区为其北区域。我国400毫米降水分界线即位于此,也是北方干旱区与半干旱-半湿润区的过渡地带。     

影响方言的地理因素刍议

方言在形成和发展进程中受到各种因素的影响和制约.自然环境中的山川、社会经济生话的方式、历史行政区划的变更和移民的路线等,对方言的语文、语汇及其地理分布都有十分明显有的影响。     

太平洋上的璀璨宝石 瑙鲁

正瑙鲁(Nauru)是位于南太平洋密克罗尼西亚群岛的一个岛国,国土面积21.3平方公里,是世界上最小的岛国,也是世界上第三小的国家,人口约9200人,瑙鲁人在这个岛上生活的历史已经有千年之久了。瑙鲁的旅游景点不多,安尼巴惹湾和布阿达湖最为著名。安尼巴惹湾位于瑙鲁岛东部的安尼巴惹区,是瑙鲁的一个大海湾,这里的海滩有瑙鲁最好的沙滩,日平均     

太平洋上的璀璨宝石 瑙鲁

<正>瑙鲁(Nauru)是位于南太平洋密克罗尼西亚群岛的一个岛国,国土面积21.3平方公里,是世界上最小的岛国,也是世界上第三小的国家,人口约9200人,瑙鲁人在这个岛上生活的历史已经有千年之久了。瑙鲁的旅游景点不多,安尼巴惹湾和布阿达湖最为著名。安尼巴惹湾位于瑙鲁岛东部的安尼巴惹区,是瑙鲁的一个大海湾,这里的海滩有瑙鲁最好的沙滩,日平均     

THE DALAI AND THE WEST

ＴＨＥＤＡＬＡＩＡＮＤＴＨＥＷＥＳＴ￥／／ＡｕｔｈｏｒｉｔａｔｉｖｅｄｏｃｕｍｅｎｔｓｒｅｖｅａｌｔｈａｔｔｈｅＤａｌａｉｆｌｅｄＣｈｉｎｅｓｅｔｅｒｒｉｔｏｒｙｉｎ１９５９ｗｉｔｈｔｈｅａｓｓｉｓｔａｎｃｅｏｆｔｈｅＣＩＡ．ＴｈｅＣＩＡｈａｓｔｒａ...