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1.
Printy  Michael O. 《German history》2005,23(2):172-201
The subject of this essay is the historical vision of the GermanCatholic Enlightenment as seen in the work of Michael IgnazSchmidt, a Catholic priest and author of the eleven-volume Historyof the Germans (1778–1793). A proper acknowledgement ofSchmidt's career helps us revise the standard account of Germanhistoricism and historical practice in the eighteenth century,and also sheds light on the place of religion in the GermanEnlightenment. Schmidt wrote a thoroughly modern ‘historyof manners’ that was indebted both to Voltaire and toRobertson. Yet his work passed into obscurity largely becausehe focused on the Holy Roman Empire and the Imperial Church—thetwo great casualties of the Napoleonic passage. Schmidt's viewof the Reformation, and, more importantly, of the history ofthe pre-Reformation German national Church, stands out in theprominence it assigns the Church as part of the history of thedevelopment of German manners. Schmidt's account throws intoquestion the common view in the history of the German ‘nation’that Germany could not be accorded the normal attributes ofa state and existed only as a ‘cultural nation’.The essay addresses the German problem of bi-confessionalism,and Schmidt's awareness of developments in Protestant theologyin the eighteenth century. While this paper does not try todeal comprehensively with all these issues, the essay showshow the agenda of reformist religion, national history, andthe Enlightened vision of Europe's Christian past coalescedin this unjustly forgotten work.  相似文献   

2.
Jenkins  Brian 《French history》2006,20(3):333-351
The Paris riots of the six février 1934 are rememberedchiefly as the event that provided the initial spark and theeventual rationale for the anti-fascist Popular Front. However,most French historians have tended to downplay the importanceof the riots themselves, arguing that the Republic was not underserious threat, and that the Left at the time greatly exaggeratedthe danger. Indeed, the fact that the regime ‘survived’these events has often been cited as proof of its resilience,of France’s deep-rooted ‘democratic political culture’,and its inbuilt ‘immunity’ to fascism. This historiographicalreview argues that the standard interpretation of the six févrieris deeply flawed, especially in its tendency to deduce the intentionsof the actors from the outcome of the events. The six févrierconstituted a serious challenge to the regime, and created adangerously fluid situation in which a variety of ‘outcomes’became possible. It should be analysed not as a discrete andtemporally circumscribed event but as a key moment in an ongoingprocess of political radicalization on the French Right.  相似文献   

3.
This essay, based on primary sources from the privately-runInternationale FKK-Bibliothek and a growing body of secondaryliterature, examines some of the myths and misconceptions regardingthe fate of naturism in the Third Reich. It shows that despiteGoering's decree of 3 March 1933, which described the ‘nakedculture movement’ as ‘one of the greatest dangersfor German culture and morality’, naturism did not cometo an abrupt halt after the Machtergreifung. While officialhistories of German naturism talk proudly of the movement's‘persecution’ and ‘non-violent resistance’,there was little concerted effort to close down naturist associationsor to arrest individual activists. In fact, without a definitiveorder from the Führer, Germany's naturists existed in asemi-legal limbo for much of the 1930s. Many National Socialistsregarded the clothes-free lifestyle with contempt, but therewere elements within the Nazi state—and particularly theSS—which could see significant benefits from celebrating‘the instinct for bodily nobility and its beauty in ourVolk’. A mutual desire to de-eroticize nudity helped cementthe bond between Heydrich, Himmler and naturist leaders. Asa result, German Freikörperkultur passed some of its mostimportant landmarks in the years of Nazi rule, including itsvery first book with photographs in full colour, a full-lengthfeature film, and a new, more permissive Bathing Law. Thus whileGeorge Mosse's Nationalism and Sexuality claims the Nazis ‘forbadenudism after their accession to power’, a closer examinationof the fate of naturism after 1933 reveals a more complex picture,which serves to highlight not only the limits of the régime'stotalitarian aspirations, but also the naturist movement's owndisparate and problematic heritage.  相似文献   

4.
Friedrich  Karin 《German history》2004,22(3):344-371
The attitudes of Polish historical scholarship towards the historyof early modern Prussia has been deeply marked by the partitionsof Poland and the anti-Polish coalition between Prussia, Russiaand Austria, which denied Poland its own statehood for wellover a century. In contrast to nineteenth-century German ‘Landesgeschichte’,which focused on local research and archival resources, historiansfrom Poland have usually opted to stay more within patternsof national history-writing. When the Polish state was reconstitutedafter the First World War, hostilities built up between Germanand Polish historical schools on Prussia, expressed in the NationalDemocratic-influenced myl zachodnia (Western thought) on thePolish side, and a not less expansionist Ostforschung on theother side of the border. It was only after the catastropheof the Second World War, the redrawing of national borders ineast central Europe, and under the influence of Marxist historicalconcepts in the People's Republic of Poland that nationalistapproaches as well as the ‘black legend’ of thePrussia's past were temporarily suppressed and finally replacedby a more research-led scholarship. During the second half ofthe twentieth century, Polish historiography was in fact muchquicker and more thorough than its German counterpart to forgethe history of Prussia into a major academic subject. Sincethe 1980s, if not earlier, an extremely fruitful dialogue hasdeveloped between scholars—a dialogue which does not alwayspenetrate journalistic and public awareness, as recent polemicssurrounding the controversially planned ‘Centre for Expulsions’in Berlin have shown.  相似文献   

5.
Passmore  Leith 《German history》2009,27(1):32-59
The founding generation of the Red Army Faction (RAF), a WestGerman terrorist group, spent two frenzied years in the undergroundfollowed by five years in prison, culminating with the suicidesof the group's leaders in 1976 and 1977. This paper examinesthe prison hunger strikes of the RAF as structured acts of communicationthat together with accompanying texts were central to a sustainedmedia campaign run from within prison. It examines the internaland external prison communication networks established to enablethe coordination of the strikes as well as the discursive functionsof the self-starvation of the RAF members. Within the prisonsystem hunger was constructed as ‘holy’ and ascribeda pseudo-religious function used to support a group identityand maintain an internal group discipline. In the texts producedfor publication beyond the prison walls, however, hunger becamea central element in the RAF strategy to counter what it sawas a mainstream medicalization of terrorism. This, in turn,was the tool employed to repackage the group's established rhetoric,as self-starvation allowed RAF prisoners to literally embodytheir long-standing ‘anti-fascism’ and ‘anti-imperialism’.  相似文献   

6.
Dee  Darryl 《French history》2005,19(4):440-462
During the War of the Spanish Succession, how was Louis XIVable to extract badly needed funds from France’s privilegednoble judges without inciting serious resistance? This articleanswers this question by examining the monarchy’s successfulefforts to expand venal officeholding in the Parlement of Besançon.It argues that Louis XIV’s achievement depended largelyon the skilful management of judicial politics. The Bisontinparlementaires long opposed the expansion of venality. The king’sministers and their local agents were able to overcome theiropposition by fashioning an effective strategy of divide andrule that convinced the majority of the judges to support thecrown’s policies while simultaneously marginalizing thosedetermined to resist. This strategy established a model forthe royal government’s political management of the sovereigncourts. Louis XIV’s successors, however, permitted thismodel to decay at their peril.  相似文献   

7.
This essay re-examines the Daily Mail's campaign in 1927–8against the Baldwin government's decision to equalize the franchiseby lowering the female voting age to 21. It argues that theMail's hostility to the ‘flapper vote’ was largelya product of the passionate anti-socialism of its proprietor,Lord Rothermere, and not, as has been suggested, the culminationof a decade of anti-feminism. Rothermere was convinced thatyoung women would vote overwhelmingly for the Labour Party andentrench it in government for a generation. But attacks on the‘flapper’ in 1927–8 were generally confinedto the paper's editorial and political columns, and contrastedwith the much more positive portrayal of young women that hadbeen typical of the Mail's output since 1918. The example ofthe Daily Express, which supported franchise equalization, isused to demonstrate that it was Rothermere's idiosyncratic politicalpinions, rather than the ‘typical’ anti-feminismof the Conservative press, that explained the Mail's stance.The article concludes that the gender discourse of interwarnewspapers has been unfairly stereotyped by historians, andthat media hostility to young, unmarried women in these yearshas been exaggerated.  相似文献   

8.
During Britain's so-called ‘golden age of bodybuilding’during the 1950s and 1960s, Oscar Heidenstam, through his NationalAmateur Bodybuilders Association (NABBA) and Health and Strengthmagazine, elevated the annual Mr Universe Contest in Londoninto the world's most prestigious physique competition. Whatmade this achievement so remarkable was Heidenstam's commitmentto the Victorian ideal of the gentleman amateur. Eventually,however, this outmoded approach prevented him from staying abreastwith the times and resisting countervailing societal forcesthat were commercial, American and modern. Tradition and parochialismprevailed as NABBA, the Mr Universe Contest, and British bodybuildingwent into ‘relative decline’ in the 1970s. And California,home of the rival Weider organization and Arnold Schwarzenegger,displaced London as center of the bodybuilders’ universe.  相似文献   

9.
The text is less a review of the new literature than a reflectionon significant and innovative current trends in the historiographyon women and gender in the National Socialist era. The firstpart deals with various women's activities within milieus andprofessions, including their room for manoeuvre: midwives, socialworkers, female Nazi functionaries, and female auxiliary workersof the Nazi Wehrmacht. The second part of the article addressesspecific features of biopolitics, targeted not only againstJews but also against asocial women, homosexuals and prostitutes.It also looks at visual images of bodies. Although the Nazistried to create strongly determined binaries to categorize ‘we’and ‘the others’ in the arts and other propagandamaterial, there existed, in fact, a broad spectrum of body images,especially among media stars. A third trend in the history ofthe Third Reich deals not only with the politics of exclusionbut also of inclusion, as found in the concept of Volksgemeinschaft(national community), a concept that had many facets, such asthe Volksfamilie, comradeship and home front. And it was themedia that had the task of ‘translating’ this conceptto the people in many appealing ways. The fourth part considersthe gendering of memories after 1945 and the dominance of malenarratives and points of view. The four parts of the articleare intended to contribute to intersectional history and thehistory of social engineering.  相似文献   

10.
Searle  Alaric 《German history》2005,23(1):50-78
This article uses the prosecution of former GeneralleutnantTheodor Tolsdorff before the Landgericht Traunstein on threeseparate occasions (June 1954, September 1958 and May/June 1960)as a means of examining both press and judicial attitudes towardsthe Wehrmacht in the Federal Republic from 1954 to 1960. Whatis most surprising about the case is that, while the press reactionsto the first hearing in June 1954 were uniformly critical ofthe guilty verdict, the first retrial in September 1958 provokedattacks on the accused in newspapers, and the abandonment ofthe case under the provisions of the Amnesty Law provoked intensecriticism of the court. The reasons for the differing reactionsin June 1954 and September 1958 are not only to be sought inthe fact that the 1958 verdict came shortly after the closeof the Ulmer Einsatzgruppenprozeβ, but rather in the upsurgein anti-militarism which occurred between September 1954 andFebruary 1955 and the effects on public opinion of the 1957Schörner trial in Munich. When examined against the backgroundof the 1957 Schörner trial and the 1959 Manteuffel trial,the Tolsdorff case indicates not only that attitudes towardsthe Wehrmacht became much more critical during the second halfof the 1950s, but also that these three ‘generals’trials' were part of a broader pattern of proceedings for ‘crimesof the final period’ which played an important psychologicalpart in paving the way for a more honest confrontation withthe mass murder committed during the Third Reich.  相似文献   

11.
The article tests the claim that certain Labour MPs and ministersin the 1920s succumbed to an ‘aristocratic embrace’.It begins with a short account of debates in the early LabourParty over social mixing, which culminated in the 1924 disputeover the wearing of Court Dress by some Labour ministers. Theextent of ‘embrace’ is assessed through the examinationof who wore Court Dress (and why), who was offered and acceptedhonours, and of patterns of residence, income and wealth, andparticipation in London Society, measured by club membershipsand appearances in the Court & Social columns of The Times.The article concludes by examining the usefulness of the ideaof ‘aristocratic embrace’ in explaining the defectionof J.R. MacDonald and others from the Labour Party in 1931.  相似文献   

12.
As a consequence of reviewing books for journals, I now readacknowledgements and prefaces with a degree of interest thatis perhaps unwarranted by normal standards, but which I havefound increasingly important when seeking to understand whathas inspired scholars in their work and how they develop theirideas. This is especially evident in Phil Cooke's new book GrowthCultures that brings together several years worth of researchon the bioeconomy—as the commercial exploitation of thelife sciences is now commonly defined. It is well worth readingthe preface to this volume to ground the rest of the book inthe evolving thinking about this important ‘industry’. Growth Cultures collects together in one volume much of Cooke'sprolific output from the late 1990s onwards  相似文献   

13.
Michels  Eckard 《German history》2004,22(2):206-228
The Deutsche Akademie (DA) in Munich was founded in the contextof a general upsurge in cultural diplomacy in Germany afterthe First World War and it was the precursor of today's GoetheInstitute. After a difficult start, by the early 1930s the DAhad become the leading institution in the promotion of the Germanlanguage abroad. The emergence of the DA's language policy wasclosely intertwined with the general development of German culturaldiplomacy, which was largely financed by the AuswärtigesAmt but executed by private associations. It was also influencedby the discussions in the 1920s about the role of language inshaping German national identity, by contemporary developmentsin German linguistics and language teaching, and by the discourseof the socalled ‘conservative revolution’. FranzThierfelder, secretary-general of the DA, managed to forge thesedevelopments into a coherent argument as to why Germany shouldintensify its language policy, centre it around the DA, anddirect it mainly towards the Balkan countries. The languagepolicy of the DA remained largely undisturbed by the Nazi seizureof power until the outbreak of war, even though the emphasiswas now on race rather than language as the determining factorin German national identity. The reason for this was, firstly,that the cultural diplomacy of the Auswärtiges Amt andits private institutions such as the DA continued to be dominatedfor some time by non-Nazis and, secondly, that Germany's culturaldiplomacy was dictated more by the constraints and dynamicsof international politics and by economic necessities than byideology. It was only after the outbreak of war that the expansionof the DA's language programme became closely linked to theracially motivated ‘new order’ for a Europe underNazi rule.  相似文献   

14.
We promised in our last editorial (Puga and Wrigley, 2004) toreturn with news of the Journal's performance in the ISI citation‘impact factor’ rankings. That is to say, to givereaders the opportunity to gauge how the Journal is beginningto fare in the ‘market place for ideas’. June 2005saw the release of the ISI 2004 Journal Citation Reports (JCR)—thefirst year Journal of Economic Geography appears in the JCR.The result (Table 1) is remarkable. On the basis of citation‘impact factor’, Journal of Economic Geography entersthe rankings as No. 1  相似文献   

15.
Moeller  Robert G. 《German history》2004,22(4):563-594
In the mid–1950s, West Germans were ready to fight theSecond World War again, this time at the cinema. This paperanalyses Kinder, Mütter und ein General, a war film inwhich a band of courageous women pushed to the eastern frontin March 1945 to bring home their sons who had only just puton Wehrmacht uniforms. The paper concludes that the film indicateshow West Germans had come to understand the past of the wara decade after the shooting stopped, and how memories of thewar also shaped contemporary discussions of rearmement, therehabilitation of the Wehrmacht, and the redefinition of ‘awomen's place’ after the defeat of Fascism.  相似文献   

16.
Sackett  Robert 《German history》2006,24(4):526-561
This article discusses Der gelbe Stern by Gerhard Schoenberner,a book of Holocaust photodocumentation appearing in West Germanyin 1960, and analyses its reception in the contemporary WestGerman press. Both the work and its public discussion are placedin context of Aufarbeitung der Vergangenheit (‘comingto terms with the past’) and of what historian Habbo Knochhas termed ‘the return of the pictures’, in otherwords, atrocity pictures of the kind that the Allies forcedGermans to see right after the war, that Germans tended to shunthereafter, but that came back into public view in the late1950s. The reception of Schoenberner's book included reviewsfrom a wide range of West German newspapers and magazines. Thesereviews were overwhelmingly favourable and in considerable agreementon the book's importance. There was consensus that its pictureswould stir viewers emotionally and lead them to ‘the truth’about the Third Reich and its crime against the Jews. In addition,there were moral, historical and political reflections, includinga discussion of German ‘guilt’ concerned not onlywith specific crimes but with the general acquiescence of Germansociety in persecution of Jews in the 1930s. There was alsoappreciation of the role of pictures in conveying historicalunderstanding and, it was hoped, in educating West German youth.In addition, some reviewers considered Der gelbe Stern to bea prod to greater public discussion and thus to an enlargementof democratic culture. There was a marked reticence in the reviewsto indicate that awareness generated by this book would contributeto public outcry against the employment of men with a Nazi pastas high officials of the Federal Republic, or to defend Schoenberneragainst the charge that was sure to come from the Right: sincesome of his photos were from Communist Eastern Europe they wereof dubious origin and no doubt part of a plot to distract theWest from the fight against Communism. It is suggested thatsilence on either issue would have had the effect of keepingreaders focused on the pictures and their moral, historicaland democratic implications.  相似文献   

17.
Grimmer-Solem  Erik 《German history》2007,25(3):313-347
German economists led by Gustav Schmoller created the KolonialpolitischesAktionskomité (colonial-political action committee) duringthe so-called ‘colonial crisis’ of 1906–1907to promote the German colonial empire at a time when it wassuffering much scandal and criticism. Widely esteemed and enjoyingthe appearance of non-partisanship, they worked closely withthe government of Bernhard von Bülow during the electionsof 1907, arguing that colonial empire was economically and politicallyindispensable and that its financial burdens were bearable.Straddling a position between the economic imperialism of manyGerman liberals and the settler colonialism prevalent in conservativeand radical nationalist circles, they helped secure a middleground that enabled the Bülow bloc and developed many ideasfor colonial reform that came into currency during the Dernburgera (1906–1910). Through lecturing, the mass disseminationof relatively high-quality literature, and the demarcation ofthe new academic sub-discipline known as Kolonialwissenschaft(colonial science), a potent complex of liberal-nationalistambitions was fused with a new ‘scientific’ colonialismthat helped redefine and legitimate a German civilizing missionin Africa and forge an imperialist ideology that gained a nationalaudience.  相似文献   

18.
Tyre  Stephen 《French history》2006,20(3):276-296
This article explores the rise and fall of the notion of intégrationas a means of resisting pressure for decolonization in Algeria,focusing on the work of Jacques Soustelle, the eminent ethnologistand Gaullist politician who was Governor-General in Algeriafrom 1955 to 1956. Soustelle’s integration plan was avision developed in Algeria, and its diffusion in France andadoption by a number of diverse groups in the metropole canbe seen as an important case of Algerian influence on Frenchpolitical and intellectual life. The network of Algériefrançaise sympathizers and movements which adopted integrationas their watchword is examined, demonstrating how integrationtook on almost mythical qualities and appealed to figures fromacross the political spectrum. The article also suggests thatintegration can be seen as a contribution to our understandingof the role that a vision of a multiracial and multiculturalgreater France played in the policy and rhetoric of some advocatesof Algérie française.  相似文献   

19.
This essay analyses a fiercely contested transnational lieude mémoire in twentieth-century Polish—German history:the Annaberg. Historiography has thus far largely neglectedthe role played by this ‘holy mountain’ of UpperSilesia, a symbol that has stood at the heart of a number ofcompeting identity-forging narratives. The competition overthe Annaberg as a site for multiple collective memories occurredon three distinct but often overlapping levels: first betweennation-states, secondly between ideological camps, and thirdlybetween national- and local-level actors. Drawing on a substantialbody of primary sources, this article contributes both to thescholarly investigation of a political myth that cast a longshadow over German—Polish relations and to the growingacademic interest in transnational ‘realms of memory’.  相似文献   

20.
This article examines the response of Scottish Presbyterianreformers to the socioeconomic and political dimensions of the‘Edwardian Crisis’. For such individuals the circumstancesof the early twentieth century, despite the undoubted difficultiesthey posed, offered the opportunity to bring about a modernversion of the ‘godly commonwealth’, with the principalmeans of realizing this being Christianized social reform. Thearticle focuses on how the ‘social problem’ wasanalysed; the challenge of socialism; the solutions offered;and the ultimate fate of the ‘social gospel’ 1I am grateful to the British Academy for a Research and TravelExpenses Grant which enabled me to visit Scottish archives andlibraries; and to my colleagues David Nash and Paul O'Flinnand this journal's editors and anonymous referees for theirconstructive comments on earlier drafts. The quote is from JohnW. Gulland MP, Christ's Kingdom in Scotland or the Social Missionof the United Free Church (Edinburgh, 1906).  相似文献   

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