Explaining,and explaining with,economic nationalism

This article rejects the widely held view that economic nationalism is an anachronistic economic doctrine in the age of globalisation. Rather than being the opposite of economic liberalism, as the conventional view maintains, economic nationalism is better understood as a generic phenomenon that can accommodate almost any doctrinal content, including economic liberalism. Economic nationalism is not so much about the economy as it is about the nation, as illustrated by literature on economic nations and national economic cultures. Such a broader conception of economic nationalism is then placed in the context of a larger ‘nationalising mechanism’ that sheds new light on a variety of phenomena discussed in the globalisation debate, such as economic performance, state disintegration, or cultural conflict, and success or failure in post-communist systemic change.     

Technospatial imaginaries: Masud Rana and the vernacularization of popular Cold War geopolitics in East Pakistan, 1966–1971

Abstract

The cold war in East Pakistan was intimately connected with nationalism and nation-building. One of the central aspects of such nation-building was the articulation of a new sense of national territoriality. Technology was central to these attempts to radically reimagine space. This is what I call technospatiality. Material, political and symbolic resources of the cold war were mobilized in the production of these new technospatialities. Popular cold war geopolitics engendered in cultural productions such as the James Bond films were creatively vernacularized to produce new, nationally useful technospatial imaginaries. In this article I look at how Kazi Anwar Hussain’s hugely successful spy-thrillers articulated this new technospatial imaginaries by drawing upon and reworking contemporary technopolitical objects, projects and anxieties.     

Essential Constructions? The ‘Cultural Bases’ of Nationalist Movements

Abstract. This article has three fundamental objectives. The first is to explore ways in which ideas about culture are relevant to nationalism. The second is to identify common ‘cultural bases’ which are called on to support secessionist and irredentist movements. The third, and perhaps most challenging objective, is to explore the character of these ‘cultural bases’ as well as the sources of their empowerment. To fulfil these goals the article is divided into five main sections. The first section introduces the argument that while the cultural bases of secessionist and irredentist movements are extremely influential motivators and legitimators of human actions, they are not, in themselves, ‘natural’ or immutable. This position is elucidated in the second section, where it is argued that the particular intellectual culture of eighteenth-century Western Europe gave rise to the concept of nation which, in turn, incorporated specific cultures into its definition of the fundamental units of humanity. This discussion is used as a basis for advancing the argument that the powerful capacity for ideas about culture to stimulate and reinforce secessionist and irredentist movements stems from two main sources, one of which is essential to human beings (i.e. the process of group formation) and one of which is constructed as essential (i.e. the concept of nation). In the fourth section the effectiveness of this combination is briefly illustrated by exploring shifts in the cultural bases which have been used over time to legitimise nationalist movements in Friesland, Quebec and Scotland. The concluding section uses the understanding of how ‘cultural bases’ are constituted and deployed to evaluate their impact and their ‘desirability’. It also suggests ways in which an awareness of the factors and processes associated with the construction and empowerment of culture can open the door to deploying them differently to achieve alternative ends.     

‘Lost in Thailand’: the popular geopolitics of film-induced tourism in northern Thailand

The recent blockbuster hit ‘Lost in Thailand’ had more than USD $200 million in ticket sales in China in 2012, and quickly became the nation’s highest-grossing homegrown film ever. Set in northern Thailand, the film has since contributed to the prodigious growth of Chinese tourism in the region. Among other experiences, film-induced tourism in northern Thailand includes the re-enactment of scenes from the film on university campuses, in temples and around the city of Chiang Mai. These intertextual performances have made headlines in national and international media for how they reflect various articulations of cultural dissonance. This paper draws on structured interviews among Thai residents and Chinese tourists, as well as a discourse analysis of English- and Thai-language media reports to argue that popular responses to the impact of film-induced tourism in the region are strongly embedded in historical and contemporary Sino-Thai political-economic relations and corollary geopolitical imaginaries of place. These imaginaries are frequently reconstituted through the ambivalent economies of tourism encounters. This paper contributes to emerging research on how geopolitical assemblages are co-constituted by a range of popular discourses, tourism practices, media engagements, and political-economic relations and how they inform popular geopolitical experience of and in place.     

From Coombs to Crean: popular music and cultural policy in Australia

The many bodies administering Australian arts activity were incorporated within the Australia Council, established in 1973 by the Whitlam Labor Government to oversee Commonwealth arts policy under the direction of H.C. ‘Nugget’ Coombs. This article takes the establishment of the Australia Council as a starting point in tracing changing attitudes towards the practices and funding of popular music in Australia and accompanying policy discourses. This includes consideration of how funding models reinforce understandings of ‘high’ and ‘low’ art forms, the ‘cultural’/‘creative’ industries debates, and their effects upon local popular music policy. This article discusses the history of local music content debates as a central instrument of popular music policy and examines the implications for cultural nationalism in light of a recent series of media and cultural reports into industries and funding bodies. In documenting a broad shift from cultural to industrial policy narratives, the article examines a central question: What does the ‘national’ now mean in contemporary music and the rapid evolution of digital media technologies?     

“Vote with your feet”: Neoliberalism,the democratic nation-state,and utopian enclave libertarianism

This paper examines a series of emerging utopian discourses that call for the creation of autonomous libertarian enclaves on land ceded by or claimed against existing states. These discourses have emerged in the aftermath of the 2008 financial crisis and can be seen as a response to the crisis on the part of free-market advocates who critique previous waves of neoliberal reform for failing to radically transform the existing structures of the state. Enclave libertarianism seeks to overcome neoliberal capitalism's contradictory relationship to the liberal democratic state by rethinking the state as a “private government service provider” and rethinking citizens as mobile consumers of government services. Citizens are thus called to “vote with their feet” by opting-in to the jurisdiction that best fits their needs and beliefs. The paper argues that these utopian imaginaries are key to understanding specific new manifestations of post-crisis neoliberalism, and calls for more research into the diversity of discourses and imaginaries that circulate through networks of neoliberal actors beyond specific policy initiatives.     

Nation‐freezing: images of the nation and the migrant in citizenship packages

ABSTRACT. New nationalism differs from classical nationalism in terms of its content and focus. Whereas classical nationalism distinguishes itself from other nation‐states in defining its national identity, new nationalism distinguishes the ‘native’ national identity from that of its current and prospective citizens of migrant origin. The terms of integration thus become conditions of membership in the national community. Citizenship and integration policies emerge as central arenas where the discourse of new nationalism unfolds. This study looks into the discourses of cultural citizenship by studying the content of the official ‘citizenship packages’ – materials designed to welcome newcomers and assist them in their integration – in three Western European countries: The Netherlands, France and the UK. What images are depicted of the nation‐state and the migrant in citizenship packages, and (how) do these images freeze the nation?     

A portrait of the chief as a general paralytic: rhetorics of sexual pathology in the Parnell split*

The O’Shea trial and the ensuing fall of Charles Stewart Parnell occupy an epochal position in accounts of the sexual politics of Victorian Britain and the development of Irish nationalism. This article examines how the “Parnell myth” came to serve (and was constructed from the outset) as a symbolic edifice within which anxieties concerning the relationship between Irishness and sexuality could be foregrounded and negotiated. In particular, it will analyse Timothy Healy’s influential post-split denunciations of Parnell, and the rhetoric of sexual contagion through which they were conducted, a campaign which set the discursive terms of twentieth-century mainstream Irish nationalism. Through an analysis of Healy’s post-split journalism, contemporary political memoirs by T.P. O’Connor, and a range of nineteenth-century medical and psychiatric texts, this article will highlight the ways in which discourses of sexual health were used to reshape Parnell’s public persona at the level of gender and ethno-national affiliation. In doing so, it will illustrate how a sensitivity to the history of medicine can enrich critical understandings of a crucial moment in the political and cultural history of Ireland, and shed fresh light on the vexed collocation of Irish identity and sexual purity which the Parnell split reinforced.     

Turkish nationalism and the evolutionary idea (1923–1938)

This paper sheds light on the role of evolutionary ideas in the making of Turkish nationalism during the Kemalist era (1923–1938). By so doing, it aims to challenge some of the dominant historiographical viewpoints as to the nature of Turkish nationalism. One is related to the Kemalist elites' predisposition towards the so‐called “scientism” seen as one of the bases for nationalism. We intend to turn upside–down the relation between the Kemalists' use of science and Turkish nationalism. Second, we problematize the “culturalist” origins of Turkish nationalism arguing that the seemingly “culturalist” reflections of the time were, indeed, materialist formulations based on the science of the times. We discuss in this respect the Kemalist elites' use of evolutionary ideas. By synthesizing the ways in which these elites employed evolutionary ideas in the fields of history, language, geography, anthropology, biology, eugenics, and pedagogy, we aim to understand the specific nature of Turkish nationalism before 1945. This secular nationalism conceived culture as having materialist bases and differed fundamentally from the culturalist varieties of Turkish nationalism coloured by Islam in the post‐1945 era. Furthermore, the paper empirically enriches the complex and entangled story of evolutionary ideas in the early Turkish Republic.     

Dancing on the graves: Independence,hot/banal nationalism and the mobilization of memory

Nationalism is frequently considered as an extreme, ‘hot’ phenomenon related to often violent nation/state-building processes. Billig’s Banal Nationalism turned the attention to how nationalism is also ‘flagged’ and routinely reproduced in existing states. This article studies the mobilization of these forms of nationalism and suggests that independence is a useful notion in bridging the hot/banal divide and for tracing the ‘hot in the banal’. Whereas for separatist movements independence is primarily a goal aspired to, in existing states independence/sovereignty is used to bring together hot and banal forms of nationalism which are mobilized in reproducing the discourses/practices related to the purported national identity. This paper first outlines a heuristic framework for conceptualizing independence and its key dimensions in relation to hot and banal nationalism as well as state-territory building. Secondly, the paper will study empirically the merit of the notion of independence regarding nationalism research via four themes: (1) the role of independence in Finland’s state/nation-building process, spatial socialization and in mixing hot and banal nationalism; (2) the use of the ‘independence card’ by (nationalist) parties; (3) the mobilization of nationalist practices/discourses in the performativity of Finnish Independence Day; and (4) the resistance that the independence celebrations have incited. This study shows that the idea of independence in this context is inward-looking, draws on Othering, and is flagged in media and spatial socialization (e.g. education) using particular iconographies, landscapes, events, and memories related above all to wars. Rather than expressing hot or banal nationalism these discourses/practices effectively merge the two, challenging any simple dichotomy between them. The performativity of Independence Day in particular displays this blending.     

Media,Language Policy and Cultural Change in Tatarstan: Historic vs. Pragmatic Claims to Nationhood

Abstract. The politics of national identity in the Republic of Tatarstan are complex and often contradictory. Although sometimes posed in terms of an historical legacy, claims to nationhood are also strongly shaped by more pragmatic contemporary concerns. In addition to more conventional forms of political mobilisation, national identity is also contested in cultural arenas. Examining policies on language reform and media development, for example, sheds light on the processes through which a sense of national identity is currently being renegotiated in Tatarstan. The Republic's official multicultural policy is situated in the context of a range of distinct conceptions of Tatarstan's identity, from radical Islamic nationalism to a view of the republic as a Russian province.     

From folklore to patriotic and protest songs: Music,youth, and Basque identity during the 1960s

Taking a bottom‐up approach to the study of nationalism, the following pages constitute an attempt to shed light on the role singing played for a young generation of Basques who actively participated in the process of construction of Basque collective identity during the cultural revival movement of the 1960s. In doing so, this article aims at showing the fundamental role of active audiences, as well as their changing political and social context, in conforming the meaning of “Basque songs” as means to promote Basque nationalism and sustain opposition to the Franco regime. The study of the production, reception, and reinterpretation of Basque music during the cultural revival of the 1960s presented here intends to emphasize the interest of focusing on how ordinary people contribute to the recreation of the nation through their appropriation and interpretation of cultural symbols and practices.     

Banal Nationalism 20 years on: Re-thinking,re-formulating and re-contextualizing the concept

This introduction considers the significance of Michael Billig's (1995) Banal Nationalism to geographers, and how this fits into broader trends of nationalism research in the social sciences. Through an analysis of Web of Science citation trends for the book, we illustrate its spatial and temporal reach in terms of the countries where it has been cited and how its impact has developed since 1995. We also briefly examine how political geographers have engaged the concept of banal nationalism in their research, and what sort of questions it has raised for those conducting research on nationalist discourses and territorial identity narratives more broadly. Considering how political geographers might creatively advance this scholarship, we introduce the individual papers included in this special issue and conclude with a brief gesture to future directions for research beyond Banal Nationalism.     

Sexual citizenship in Belfast,Northern Ireland

In this article we examine the contours and construction of sexual citizenship in Belfast, Northern Ireland through in‐depth interviews with 30 members of the GLBT community and a discursive analysis of discourses of religion and nationalism. In the first half of the article we outline how sexual citizenship was constructed in the Irish context from the mid‐nineteenth century onwards, arguing that a moral conservatism developed as a result of religious reform and the interplay between Catholic and Protestant churches, and the redefining of masculinity and femininity with the rise of nationalism. In the second half of the article, we detail how the Peace Process has offered new opportunities to challenge and destabilise hegemonic discourses of sexual citizenship by transforming legislation and policing, and encouraging inward investment and gentrification.     

National sustainabilities

In this paper, we examine the potential for developing a stronger connection between the two significant discourses of sustainable development and nationalism. While there has been limited academic enquiry into the relationships that might exist between these two discourses, we draw on the case study of Wales since 1999 to show how policy-makers are increasingly examining the potential for promoting a more fruitful dialogue between them. We examine how nationalist discourses in Wales have led to the development of a form of sustainable development that is allegedly more attuned to Welsh national values and identities. We also show how sustainable development is being used to imagine new and possibly more inclusive kinds of futures for the Welsh nation. We conclude by reaffirming the fruitful synergies that might exist between sustainable development and nationalism while acknowledging the tensions that arise in seeking to make connections between them.     

Spatial imaginaries and collective identity in women’s human rights struggles in Honduras

In recent years, geographic analysis on social movements has emphasised the influence of actors’ concepts, lived experiences and perceptions of space on the emergence of collective action. Cultural approaches to social movements in Latin America as well as feminist scholarship have revealed that women’s collective action is shaped by their perceptions of institutional and societal challenges, which are rooted in authoritarian and patriarchal culture prevalent in their society. This article combines geographic and cultural approaches to social movements as well as transnational feminist theories to explore women’s human rights mobilisation in Honduras after the coup d’état in 2009. It investigates how a group of urban and rural activists that included feminists, rural women, students and community leaders, adopted human rights discourses and practices to respond to the coup. The article draws on interviews and focus group discussions to suggest firstly, that protests in response to the coup shaped the interviewees’ spatial imaginaries and particularly considers how urban feminists’ spatial imaginaries were merged with those of rural women under the collective framework of human rights. Secondly, the study demonstrates that a collective identity as women human rights defenders was crucial for the emergence of collective action and also prompted the establishment of a national network. This case study contributes to research on women’s collective action to negotiate women’s rights, human rights and social justice in changing political processes.     

Narrative claims on regions: prospecting for spatial identities among social movements in Finland

Regions have been regarded as processes, artefacts and discourses, and recently as ‘brands’ that various stakeholders use in marketing. Discourses on institutional regions are typically promoted by media, governmental bodies and planning organizations that draw on reputed collective regional identities—the expressions of past and current social discourses and cultural practices. However, such institutional regional discourses are often incongruous to spatial imaginaries of everyday life. This article scrutinizes the meanings of spatial attachment to citizens and explores to what extent regional identities are meaningful in everyday life. To avoid biased assumptions, focus-group interviews were carried out within four Finnish provinces among the members of four social movements. The results show that provincial spaces are not actively thought-and-practiced. Spatial identities are rather structured around personal experiences that typically accumulate in several locales, since personal histories are increasingly characterized by mobility. This article also recognizes that the everyday meanings of a socially constructed region are often generationally read and combine different historical narratives.     

The Village in Contemporary Persian Poetry

This paper explores the ever-shifting symbiosis between the village motif, social justice and populist politics in Iran over the past three decades. The village has remained a recurring motif in Persian literature, employed by a variety of writers and state institutions for a range of means. As a symbol, it has been a conduit into which any ideology can be poured; the village allegory can be manipulated to both condemn and support the official policies of the state. A comparison of Iran’s pre- and post-revolutionary literature sheds light on the ways the state literati perpetuated an idealized picture of the village as an authentic, sacred space, increasingly associated with religious nationalism during the 1980s. The paper examines the key socio-political influences on the evolution of the pastoral motif, the work of state-sponsored official poets, and the impact of the village on the cultural doctrine of the Islamic Republic.     

‘We’re Internationalists,not Nationalists’: The Political Ramifications of Welsh Labour’s Internal Power Struggle over the ‘One Wales’ Coalition in 2007

The bitter arguments within the Labour Party in Wales in 2007 preceding its agreement to enter coalition with Plaid Cymru in the National Assembly have faced little substantive analysis, and the specific behind-closed-doors debates at the special conference held to vote on the deal have remained undisclosed. This paper fulfils both tasks, revealing how actors’ arguments tapped into historically resonant traditions in Welsh Labour thought, coalescing around a central ideological conflict over the party’s identity vis-à-vis nationalism. The article thus sheds light upon Welsh Labour’s internal power struggles at an important juncture in its recent history and their continuing ramifications.