A case of dyschondrosteosis in an Anglo‐Saxon skeleton

Osteological examination of a 9^th–11^th century skeleton from Black Gate Cemetery, Newcastle‐upon‐Tyne, reveals Madelung's deformity of both forearms and shortened stature due to reduced tibial length. These are indicative of dyschondrosteosis, a genetically transmitted mild form of mesomelia. This case adds to a small but growing presence of this condition in pre‐modern societies. Copyright © 2007 John Wiley & Sons, Ltd.     

Benedictine reform and pastoral care in late Anglo‐Saxon England

This article challenges the traditional assumption that the so‐called Benedictine reform produced a clear demarcation between secular and monastic communities in late Anglo‐Saxon England and, consequently, between, on one side, those who had pastoral responsibilities towards the laity and, on the other, those characterized by monastic seclusion. Though to varying degrees, the evidence available for both reformed and newly founded Benedictine communities suggests that the late Anglo‐Saxon monks, especially those serving the urban cathedrals of Winchester, Worcester and Canterbury, could be actively involved in the delivery of such pastoral provisions as preaching, baptism, attending the dying, and burial. Monastic communities therefore represented yet another factor influencing the lively and quickly developing pastoral landscape of late Anglo‐Saxon England.     

Congenital absence of the patella in an Anglo‐Saxon skeleton

A skeleton of a young Anglo‐Saxon woman aged about 25 years at the time of death is described. The distal femoral articulation was in two distinct parts separated by a deep groove in which the tendon of quadriceps femoris would have lain. The medial condyle of the femur was smaller than normal and there was no patellar surface on the anterior part of the articulation. The woman was of normal stature (1.53 ± 0.04 m) and no other abnormalities were found in the skeleton. It was considered that these findings were consistent with a diagnosis of congenital absence of the patella. This is the earliest recorded case of this condition. Copyright © 2003 John Wiley & Sons, Ltd.     

Archaeology,common rights and the origins of Anglo‐Saxon identity

It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo‐Saxon ‘folk groups’, the predecessors of the middle Anglo‐Saxon kingdoms. This speculative paper sets early medieval and medieval common rights in the context of the archaeological longue durée of the period before 400 ad . It argues that ancient traditions of common governance, integral to Anglo‐Saxon identity, might have offered an attractive legitimacy to middle Anglo‐Saxon kingdom‐builders. While not seeking to establish any answers, the paper hopes to contribute to a wider research agenda.     

Acquiring,flaunting and destroying silk in late Anglo‐Saxon England

This paper argues that silk was ubiquitous in England in the late Anglo‐Saxon period. It also contends that when examined in the context of its use, it becomes clear that the deployment of silk was symbolic. People of means moved heaven and earth to get silk because it allowed them to appropriate its associated meanings for themselves. So, after establishing silk's ubiquity and its uses, the paper teases out its ideological underpinnings. Finally, the paper investigates the economics of silk. In the end it strives to prove that a whole spectrum of people acquired, displayed, and sometimes even destroyed silk, because it made others see them as they wished to be seen.     

The use and abuse of hostages in later Anglo‐Saxon England

This paper explores the use of hostages in political relations in Anglo‐Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo‐Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo‐Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why.     

Landscape and warfare in Anglo‐Saxon England and the Viking campaign of 1006

This paper outlines the state of research into early medieval conflict landscapes in England and sets out a theoretical and methodological basis for the sustained and systematic investigation of battlefield toponymy and topography. The hypothesis is advanced that certain types of place were considered particularly appropriate for the performance of violent conflict throughout the period and that the social ideas that determined the choice of locale are, to some degree, recoverable through in‐depth, interdisciplinary analysis of landscapes, place names and texts. The events of 1006 and the landscape of the upper Kennet are introduced as a case study that reveals the complex interplay of royal ideology, superstition and place that were invoked in the practice of violence in late Anglo‐Saxon England. In the course of the discussion, this paper seeks to demonstrate the value of applying a similar approach to the full range of evidence for conflict landscapes in early medieval England and beyond.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.     

Horses for Courses? Religious Change and Dietary Shifts In Anglo‐Saxon England

The evidence for horse consumption in Anglo‐Saxon England is examined with regards to the spread of Christianity from the late sixth century onwards. It is argued that the negative attitudes of Church leaders to hippophagy relate largely to the perceived links of this practice with pagan beliefs and were closely allied to attempts at establishing greater religious orthodoxy. In considering the effects of such attitudes, previous studies have made little attempt to relate textual sources to the physical remnants of such activities – horse bones themselves. By combining these sources, this paper suggests that horses were probably eaten by at least some people before, during and after the Conversion period, but that Christianity may have had some effect on these practices. However, the impact varied according to social identity and perhaps also regions of the country.