‘Are You Going to be MISS (or MR) Africa?’Contesting Masculinity in Drum Magazine 1951–1953

Drum magazine was first published in March 1951. Like other magazines, it both reflected and shaped the society from which its audience emerged. During 1951, its audience, mainly urban black readers, was able to push the publication away from its original rural focus towards an urban emphasis. Town living, however, meant different things to different people. Thus, while readers were successful in shifting the focus of the magazine, they were less successful in influencing the way the publication presented urban life. This paper explores the struggle between readers, journalists and editors over the Miss Africa beauty contest announced at the beginning of 1952. Although the magazine reluctantly admitted men to the contest, it discriminated against male entrants in a variety of ways over the course of the year, and subsequent competitions barred male contestants entirely. Despite opposition from male readers who wished to be considered beautiful, the men of Drum were largely successful in asserting their own deeply gendered cultural vision of urban life.     

The euro crisis and European citizenship: The euro 2001–2012 – celebration or commemoration? (Respond to this article at http://www.therai.org.uk/at/debate)

The Eurozone crisis has highlighted the problems of European economic integration, but what effects is it having on social cohesion in the European Union? Using symbolic, historical and anthropological perspectives this article examines the relationship between the single currency and European citizenship. I argue that the roots of the crisis lie in the euro's origins. Economic and monetary union (EMU) was an assemblage of two very different rationales: one economic and based on neoliberal assumptions, the other political and geared towards forging social cohesion among Europeans. Binding Europe through a common currency was always a risky endeavour, placing heavy expectations on the identity‐effects of money. EU leaders also seemed curiously oblivious to the possible negative effects that weaknesses in the euro might have for European solidarity. Drawing on theories of money and its role as a technology of citizenship and symbolic boundary marker, I argue that the euro continues to symbolize European integration, only now it has come to symbolize the cleavages and tensions that divide Europe. Paradoxically, one effect of the Eurozone crisis is not fragmentation but an acceleration of the deepening of European economic governance. However, the centralization this entails imposes heavy costs on the EU's peripheral members and raises concerns about the future of democracy in Europe.     

Do nationalist parties shape or follow sub‐national identities? A panel analysis on the rise of the nationalist party in the Flemish Region of Belgium, 2006–11

In this article, we examine the steep and unprecedented rise of the New Flemish Alliance (N‐VA), a Flemish nationalist party in Belgium that succeeded in gaining almost thirty per cent of the vote in a couple of years. During this period, a panel survey among 3,025 late adolescents and young adults was conducted. Our analyses suggest that support for a sub‐nationalist ideology is far more successful in explaining a subsequent vote for the nationalist party than vice versa. In terms of supply and demand mechanisms, we find that N‐VA has managed to address a preexisting reservoir of Flemish nationalist voters (demand), rather than attributing to a development of a stronger Flemish identity among its followers (supply). We should therefore not overestimate the constructionist power of (sub‐)nationalist political elites for the development of (sub‐)nationalist identities.     

Saving nature or performing sovereignty? Ecuador's initiative to ‘keep oil in the ground’ (Respond to this article at http://www.therai.org.uk/at/debate)

The Yasuní‐ITT proposal by the government of Ecuador to “keep the oil in the ground” in the untouched, highly biodiverse Ishpingo‐Tambococha‐Tiputini sector of Yasuni National Park in exchange for compensatory 3.6 billion dollars from the international community, has been interpreted and analyzed by academics and the media alike as a radical environmental intervention. In this article I argue that the ITT initiative it less of a radical environmental plan, and more of a performative articulation of post‐IMF nationalism. I problematize the notion that the ITT initiative heralds a shift to a radical new environmental paradigm, and argue that it should be understood primarily as a critique of Ecuador's experience with foreign debt and neoliberal restructuring.     

Comments on M. Kuhle and S. Kuhle (2012): ‘Hannibal Gone Astray? A Critical Comment on W. C. Mahaney et al., “The Traversette (Italia) Rockfall: Geomorphological Indicator of the Hannibalic Invasion Route” (Archaeometry, 52, 1 [2010] 156–72)’

The title of Kuhle and Kuhle's (2012) (hereafter K&K 2012) paper in Archaeometry appears to be mostly a tirade against the Traversette Route of Hannibal's Army, as originally favoured by Sir Gavin de Beer—a man possessed of singular scientific experience and near‐singular interest in Carthaginian history—in the mid‐part of the last century. The mere fact that Mahaney et al. (2010a,c) added to de Beer's corpus of evidence that Hannibal followed the southern route appears to have brought K&K (2012) to lodge not only a protest, but one of accusatory tone, stating that Mahaney et al. (2010c) had erroneously misinterpreted historical texts to prove the Col de la Traversette as the Punic Army col of passage into Italia. Aside from the fact that the tone of these allegations rises to a curious level, it is the intention of this discussion to put facts where they belong, rooted in what is known of the Hannibalic Invasion and what is inferred by the prevailing scientific evidence. It is important to note that there is not one preferred route as stated by K&K (2012), but three in fact (see Fig. 1 (a) in Mahaney et al. 2010c), and all have been discussed by a legion of historians (see, e.g., Freshfield 1886, 1899; de Beer 1969; Proctor 1971; Prevas 1998; Mahaney 2008).     

HANNIBAL GONE ASTRAY? A CRITICAL COMMENT ON W. C. MAHANEY ET AL.: ‘THE TRAVERSETTE (ITALIA) ROCKFALL: GEOMORPHOLOGICAL INDICATOR OF THE HANNIBALIC INVASION ROUTE’ (ARCHAEOMETRY, 52, 1 [2010] 156–72)

For a long time now, historians have considered the way across the Col de Clapier as the most likely invasion route of Hannibal's army across the Alps. Mahaney et al. challenge this view by introducing a two‐tier rockfall into the discussion, which they believe is mentioned in the ancient texts and has gone unnoticed by modern scholars. Since a deposit of this kind can only be found at the Col de la Traversette—and there alone—Hannibal's crossing of the Alps, so they reason, must have followed this alternative route. However, a critical reassessment of the ancient texts and a closer look at the geomorphological situation clearly show that this interpretation is unwarranted.     

‘Child sacrifice’ in Uganda? The BBC, ‘witch doctors’ and anthropologists (Respond to this article at http://www.therai.org.uk/at/debate)

This article discusses both several recent BBC broadcasts on allegations of ‘child sacrifice’ in Uganda and criticisms of the programmes by a number of British anthropologists. It pursues the idea that both the broadcasts and the criticisms raise two sets of crucial questions: the first is in regard to the interpretation of alleged ritual killings in contemporary Africa and the effects of their representation on lay audiences, both non‐African and African; the second concerns media representations of Africa and public anthropology. Anthropologists (and indeed scholars from other disciplines such as history) have a lot of expertise to offer in terms of understanding the occult in many societies, including contextualising this realm in terms of historical processes and material concerns and suggesting links between apparently disparate issues. In this way, they can they can sometimes go beyond surface manifestations, offer alternative explanations and show that things are not always the way they first seem. However, in order to play an effective public role in this regard, anthropologists need to be willing to grapple pro‐actively with such matters of public concern, not least by engaging constructively with the media.     

FGM or FGMo? Cross‐cultural dialogue in an Italian minefield (Respond to this article at http://www.therai.org.uk/at/debate)

On 20 December 2012 the United General Assembly unanimously passed a resolution banning the practice of Female Genital Mutilation (FGM). In this article, Mara Mabilia aims to draw attention to the lives of immigrant women in Europe, and more specifically Italy, from some of the 30 or so chiefly Islamic countries of Africa, where what she prefers to call ‘female genital modification’ (FGMo) is practised. Her aim is neither to advocate the practice, nor to challenge the bans instituted in the West. Rather, her aim is, more broadly, to probe how women, having undergone these practices, live in host societies that interpret these chiefly as human rights violations through the prism of unacceptable violence. To condemn FGM should not imply condemnation also of the 100–140 million women that the World Health Organization (WHO) estimates have undergone this practice.     

Christianising a Country: A Genuine Act of Faith or an Exercise in Political Opportunism? On (Questioning) the Authenticity of Medieval Political Conversions — the Case of Poland

The most peculiar feature of the majority of historical publications accompanying the anniversary (966–1016) of the adoption of Christianity by Poland’s first historical ruler was a specific treatment of the (possible) motivation behind Mieszko's consequential decision. The so‐called. “baptism of Poland” is generally thought to have been a strategically brilliant move, guaranteeing the country’s long‐lasting political success. The reluctance of Polish researchers to consider some spiritual motives of Mieszko is especially puzzling in the context of a significant (even if slightly provocative) contribution to the debate by American historian Philip E. Steele (2005). Following in the footsteps of Charles Odahl (2004), Steele claims that the conversion of Mieszko — similarly to that of Constantine the Great — must have been principally caused by the prince’s undergoing some sort of religious experience. While endorsing a serious treatment of the religious‐experience‐based motivation of political conversions, I suggest revisiting critically the concept of “empirical religion” underlying this approach.     

What's in a name? Anthrozoology,human‐animal studies,animal studies or…? (Respond to this article at http://www.therai.org.uk/at/debate)

Human interactions with other animals feature regularly in the pages of Anthropology Today, and academic research focusing on the human‐animal relationship is undergoing something of a boom in the social sciences and humanities generally. This comment, prompted by Caplan's paper ‘Death on the farm’ in the last issue of AT, considers the place of human‐animal interactions in anthropology through a discussion of the terminology and methodologies employed by scholars within this area. It is argued that such a discussion is instructive because, as the etymology of the term suggests, anthropology is ultimately concerned with ‘understanding humans’. The ways that we, as researchers, choose to distinguish between humans and other animals, and the ways that we choose to represent our informants' interactions with other animals, can provide considerable insight into how all concerned think about what it means to be human.     

The Khat ban in the UK: What about the ‘scientific’ evidence? (Respond to this article at http://www.therai.org.uk/at/debate)

Since the 1920s certain psychoactive substances have been controlled by specially created international agencies. More recently, governments have committed themselves to using evidence in policy‐making. Yet, as the ban on khat in the UK and other countries shows, the assessment process is a perfunctory rather than a decisive component. The Home Secretary set aside scientific advice and bases the decision to ban on considerations outside the health risk ratio, including crime control and counter‐terrorism. However, experience shows that prohibiting substances when demand remains strong is inherently criminogenic. Indeed, the khat ban would appear to play into the hands of radical Islamist organizations. In this article, Axel Klein discusses how political calculations overrule evidence and how this is facilitated by international drug control agencies. Using the term ‘social system’ to explain the relentless extension of bureaucratic remit, he argues that control would now appear inevitable for any substance defined as a drug, regardless of evidence and consequence. As this has implications for other culture‐bound peculiar substances or ‘genussmittel’ he suggests ditching the term ‘drug’ altogether.     

Heart of darkness reinvented? A tale of ex‐soldiers in the Democratic Republic of Congo (Respond to this article at http://www.therai.org.uk/at/debate)

This article presents the contemporary case of two Norwegian ex‐soldiers sentenced to death for murder, espionage and mercenary activity in the Democratic Republic of Congo (DRC). It analyses the wider context of the historical roots of Norwegian engagement in the Congo (now DRC) as well as the mass‐mediated discourses centring around the tropes of a Conradian ‘Heart of darkness’. Further, using the insights of Johannes Fabian's seminal work on exploration, ethnography and representation (2000), it argues that contemporary Norwegian discourses on the Congo are steeped in the tradition of travelogues. Secondly, also drawing on Fabian, it argues that by representing the DRC as a topos ‐ a space without a place ‐ these discourses uncritically reproduce notions of decontextualised radical alterity.