Sexual citizenship, political obligation and disease ecology in gay Seattle

While rights and freedoms of sexual citizenship have been foregrounded in geography, vaguer attention has been given to questions of political obligation. Feminist work on political obligation, grounded with a framing in political ecology of disease, however, provides a means to correct this neglect. Empirically, I narrate a story of local public health politics in Seattle, WA. There, a cultural panic played out in the media over the alleged failure of political obligations by gay men around sexually transmitted infections. Political obligation and ecology usefully extend the concept sexual citizenship on its own terms by moving beyond a rights-versus-obligation polarity, highlighting the biophysical realities of sex, recognizing the spaces in which sex occurs, and noting the social relations inherent in sex and sexuality. Thus, this paper contributes to deeper thinking for activists involved in working through these questions as well as bolstering the notion of sexual citizenship in political geography.     

The political ecology of recovery from armed conflict: the case of landmines in Mozambique

The devastation wrought by landmines on local populations is well known. However, the broader effects of mine presence on postwar recovery, and the progress of a ‘peace process’, remain largely unexamined. Both the academic and the practitioner literature regarding landmines lack a framework within which the mix of economic, political, social, agricultural, and ecological repercussions of mine presence in a context of postwar recovery can be investigated. Here, we consider the utility of political ecology to examine the influence of landmine presence on the socioecological relations important to postwar recovery in Mozambique. Landmines constitute the primary obstacle to the reconstruction and development in Mozambique. Because mine presence influences different aspects of recovery differently, we have selected three cases in the country where mine presence has impacted important components of recovery: agriculture, transportation corridors, and international investment. Peace process and recovery efforts by the international community do not presently address the broader, non-medical influences of landmine presence on recovery, and it is the intention of this article to contribute to an initial examination of these issues.     

Eco-socialism and the political ecology of forest conservation in the Greater Khingan Range,China

State-owned forestry enterprises (SOFEs) in China, established during the Maoist era for forest exploitation, have undergone significant reorganization under the Natural Forest Conservation Program (NFCP). In this study, drawing on the perspectives of political ecology and a case study from a SOFE in the Greater Khingan Range in northeast China, we develop an eco-socialist perspective to understand this particular approach to forest conservation. The concept of eco-socialism is mobilized to describe how, as a form of all-encompassing social organization with overwhelming political, social, and economic power in the forestry regions, the eco-restructuring of SOFEs is key to the success of forest conservation. Four eco-restructuring processes have been identified: (1) declining timber sales and increasing central subsidies; (2) restructuring of work-units; (3) creating redundancies; and (4) developing new sustainable economic activities. Furthermore, these eco-restructuring processes, both mandated and supported by the central government, have a significant impact on state-society relationship. While the resources given by the central government allow SOFEs to maintain a stable relationship with some workers by providing them a relatively stable livelihood, the laid-off workers are the major victims of the process, as they suffer from loss of income, economic stability, and social self-esteem. This study enriches the literature by incorporating eco-socialist governmentality into the political ecology of forest conservation and illustrating how the political ecology perspective can be a powerful tool in the collective effort to craft sustainable and socially just futures in China.     

Towards a critical political ecology of human–forest interactions: collecting herbs and mushrooms in a Bulgarian locality

This paper presents a critical political ecology of human–forest interactions in a Bulgarian locality. Based on primary fieldwork carried out annually since 1992, the argument is advanced that even in a relatively small space, environment–society relationships are sufficiently complex to make the enterprises of empirical analysis and theory-building quite challenging. Yet, as this case study of informal resource use practices shows, it is precisely because environment–society relationships are so intertwined that a 'symmetrical' treatment of humans and non-human actors is required; one that takes us well beyond the traditional political ecology of Blaikie or Black, but which, I shall argue, does not escape it entirely. Through a detailed ethnographic account of herb and mushroom collecting I develop the idea of 'symmetry' in three distinct ways. First I will explore the by now well-publicised notion that non-humans can be actors too. Second this basic insight will be developed via the more advanced conceptualisation of entities such as Thrift's 'effloresences' or expressions of 'distributed' information spaces and applied to the case study of herb and mushroom collection in a southwestern Bulgarian locality. Finally I consider the theoretical and practical policy implications of this analysis for all concerned, but most particularly those who claim to 'manage' and 'regulate' human–forest interactions.     

Consuming narratives: the political ecology of 'alternative' consumption

This paper examines how political ecology themes of tropical conservation and social justice become representational practices underpinning 'alternative' consumption in the North. The notion of commodity culture is adopted to understand the ambiguous rationalities and ethical assumptions of two sets of consumption practices. The first case considers Edenic myth-making used to assimilate concerns over tropical deforestation in the South to consumption-intensive if conservation-minded lifestyles in the North. The second case looks at fair trade and how concern about social injustice and unfair labour practices in the South is harnessed to solidarity-seeking consumption constitutive of 'radical' lifestyles. The paper suggests these contrasting commodity cultures broadly conform to divergent positions in red–green debates. It argues that both are weakened as a form of social and political 'caring at a distance' due to an uncritical acceptance of consumption as the primary basis of action.     

Whitescapes: A posthumanist political ecology of Alpine migrant (im)mobility

This article explores the many more-than-human actors involved in crafting migrant (im)mobility across the Alps and the racialised (re)production of the borderscape as what I call a whitescape. Using cycling and hiking as embodied and mobile methodologies of encounter it examines the entanglement of landscapes, terrains, gradients, weather, water, and forests, alongside transport and tourist infrastructures: roads, railways, tunnels, bus routes, ski slopes, golf courses, hiking trails and cycling tracks in shaping how illegalised migrants encounter the Alpine Susa Valley/Hautes-Alpes border routes and how these ecologies are made political. Drawing on the work of Juanita Sundberg the article makes the case for posthumanism and political ecology in the study of borderscapes and illegalised migrant (im)mobility, while being sensitive to the racist dynamics of the nature/culture divide present in much posthumanist and political ecology scholarship. Therefore, while the article makes space for the role of more-than-human actors in borderscapes it also highlights the racialising work of these more-than-human entanglements in the following ways: through perpetuating dualist ontologies of nature/culture or nature/human from which illegalised migrants are linked to the natural, read pre-modern, world; and through producing illegalised migrants as ‘bodies-out-of-place’ in a political ecology that is concomitantly (re)produced as a whitescape.     

Between improvement and sacrifice: Othering and the (bio)political ecology of climate change

In this article, we argue that othering is central to the government of climate change. Critically engaging with Foucault’s ideas on biopolitics and racism, we elaborate a conceptual perspective for analysing how such a “technology of government” operates. We review diverse literatures from geography, political ecology, critical adaptation studies and the environmental humanities dealing with discursive constructions of the other in three exemplary areas of intervention—mitigation (particularly “green” mineral extraction for renewable energy production); constructions of “vulnerability” in adaptation policies; and the governing of “climate migrants”. We contend that these interventions largely work through the extension of capitalist relations, underpinned by racist and colonial ways of seeing populations and territories as “in need of improvement”. And that, by legitimising and depoliticizing such interventions, and by suspending responsibility for their unwanted or even deadly impacts, othering helps to preserve existing relations of racial, patriarchal and class domination in the face of climate-induced social upheavals. Othering, we conclude, is not only a feature of fossil fuelled development, but a way of functioning of capitalist governmentality more broadly—which has important implications for thinking about emancipatory and climate-just transformations.     

Urban political ecology in late prehistory: New evidence from El Purgatorio,Peru

One of archaeology's greatest strengths is its reliance on interdisciplinary collaboration and the utilization of multiple lines of evidence to inform archaeological interpretation. For example, through an examination of faunal and floral remains, production and storage facilities, and the isotopic analysis of human skeletal remains one can develop a model for urban political ecology in ancient cultures. In this case study, the political ecology of the Casma capital city, El Purgatorio, Peru, is investigated in order to inform our interpretations and conclusions regarding Casma political, economic and social organization. The results indicate that Casma political ecology was firmly based in coastal resources and oriented towards supporting state-sponsored feasting and ritual activities, suggestive of a largely elite-controlled redistributive economy. In contrast to previous models characterizing this time period as one of factionalism and environmental stress, the data suggest that coastal cultural adaptations produced an era of widespread political and economic stability.     

“不中不西，亦中亦西”——蒋梦麟中西文化观述评

近代以来,在中国文化遭受严重危机的情况下,身受中西两种文化滋养的蒋梦麟主张重新确立中国传统文化的价值,用中国文化来整合西洋文化,同时以"西方的尺度"来重新审视和阐发中国文化以建立起适应现代中国需要的中西合璧式的新文化.蒋梦麟的中西文化观,体现了一个爱国重教、精思力践的现代知识分子对中国现代化道路的执着探索.     

Cleaning up after the Celtic Tiger: scalar 'fixes' in the political ecology of Tiger economies

This paper explores intersections between political economy and nature in the so-called Tiger economies that have risen to prominence since the 1960s. Whilst Tiger states are in many ways emblematic of the extremes of late capitalism, they are nevertheless characterized by socio-natural environments that are distinctive, both in terms of the political and economic interests that have underpinned them and their rates of production. Whilst produced under a distinctive set of capitalist social relations, the dialectical reading offered herein chooses to foreground the agency that socio-nature itself possesses in relation to prevalent class interests. This agency is conceptualized in terms of a series of cultural wars over transformed nature. Using a theoretically provocative case study that examines the politics of waste management in Ireland, the paper argues that in reflecting upon the role of such culture wars in the constitution of dominant social relations in Tiger states, the concepts of scalar strategies and struggles over scale may prove useful. Whilst social contests over the scaling of governance have tended thus far to focus upon the dialectical relations between scale and political economy, the paper argues that ecological projects too are fundamentally produced by and implicated in the structuration of scale. In calling for dialogue between political ecological studies and recent work in geography that has sought to theorize scale as a social process, the paper hopes to contribute towards the development of a political ecology of Tiger states.     

Police power in green: Furthering political ecologies of the state

The growth of wildlife and environmental crime has catalysed efforts to strengthen state policing to better exert control over activities, flows, and people that threaten states’ desired socio-ecological orders. The expanded role of policing in and over human-environment relations provokes conceptual and empirical imperatives to better centre policing in political ecology and political geography scholarship on state-environment relations. This article begins with the question of how political ecology might better account for and conceptualise policing power, and how doing so can help understand how, where, and through what practices and institutions states exercise power over socio-ecological relations. To capture the role of policing in exerting power and control over socio-ecological orders, this article brings together insights on critical theories of police power, conservation power and state power to develop the concept of police power in green. I argue that police power in green grounds the mechanisms through which state power is exerted over socio-ecological relations in ways that reflect a broader strengthening of state power. I use multi-scalar and ethnographic research to examine three processes that extend and expand police power in green, and related state power. These are: 1) expanding conservation law and criminality beyond conservation spaces to national territory; 2) creating new environmental police bodies; 3) strengthening and expanding traditional policing, enforcement and criminal justice institutions. I end by outlining how police power in green can connect and further critical scholarship on political ecologies of the state and broader debates on policing, the green state and state power.     

The 2006 election: more than ever,a Berlusconi-centred campaign

Abstract

The article offers a review of the most salient events of the 2006 electoral campaigns. It argues that with exception of 1994, the recent 2006 electoral campaign has been more focused on Berlusconi than the previous campaigns. As a matter of fact, Berlusconi, trailing in the polls, made all possible efforts to set the campaign agenda. He resorted to a massive overexposure of himself on the television stage and gave rise to a number of ‘media events’ that have dominated the electoral narratives, like the Vicenza speech at the Confindustria conventions and his final announcement of abolishing the municipal tax on homeowners. All that was not enough to gain re-election, but his frantic campaign activity allowed him to re-acquire a clear leadership of the House of Liberties, which had been previously challenged by his own coalition partners. The article analyses also the Berlusconi – Prodi debates, and the reasons why electoral debates promise to become a fixed feature of the Italian politics.     

Post-Enlightenment sources of political authority: Biblical atheism, political theology and the Schmitt-Strauss exchange

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

Homelessness,nature, and health: toward a feminist political ecology of masculinities

Engaging with feminist political ecology and leveraging experiences from a 16-month critical ethnography, this research explores ways in which masculinities served as both a rationale and an outcome of men facing homelessness living in the margins of an urban municipal public park – a space known as ‘the Hillside.’ Ethnographic narratives point to Hillside residents making their home in nature, connecting experiences in nature with various masculinities, and the gendered eschewing of social services. These portrayals further highlight the perceived feminization of social services within a context of rapidly neoliberalizing urban environments, and illustrate the ways participants positioned and engaged with social services. Entanglements of health and nonhuman nature prompt a feminist political ecological engagement with masculinity. Experiences from the Hillside add textured richness to discourses concerning the ways in which contemporary landscapes are constructed, perceived, experienced, and co-constituted through and with gender.     

Thirty years of science studies: knowledge,society and the political

This article explores the last 30 years of science studies. It presents what the author takes to be some of the main questions raised in this field, the solutions most of its practitioners advocated, and what informed their intellectual and political attitudes. It tries to place the social studies of knowledge in a broader perspective, linking it to parallel changes in anthropology, sociology and history, and it questions its relations to social change on the one hand, and to the political on the other. It closes with a critique of some, often dominant, attitudes in the STS field.     

Embodying vertical geopolitics: Towards a political geography of falling

The emergence of air power in the 20th Century marked a new era of warfare. Speed, covertness, mobility, and verticality emerged as the buzzwords. This paper examines experimental body-centred encounters with verticality during preparatory parachute training at Ringway Aerodrome 1940–1945. I trace how falling bodies encountered, were organised in, and harnessed space for air-led warfare and, by extension, how vertically moving bodies perform alternative geopolitical realities. First, the paper outlines a political geography of falling and calls for greater critical conceptual thinking on the micro-practices capable of exerting geopolitical influence. Second, I outline three design principles cultivated through military parachuting. Repetition, relationality, and alignment advance theorisations of the organisation of aerial space, and affirm the entangled geographies of embodiment, verticality, and geopolitics. I draw upon the Royal Air Force's practical airborne training programme as a means for enacting ‘high readiness, forced entry’ operations through the amalgamation of man, technological-non-human, and air. The paper argues for the achievement of air power and the performance of aerial supremacy through gravity and falling. This has important implications for unpacking the corporeal mobilities and training practices by which geopolitical realities are known, embodied, made, and articulated, and of the role of elite performances of aerial mobility in disrupting inter/national aerial sovereignty.     

Nationalism,party political discourse and Scottish independence: comparing discursive visions of Scotland's constitutional status

This article critically examines the predominant narratives which emanated from party political discourse in relation to the 2014 Scottish independence referendum. Utilising a methodological approach centring on political discourse analysis (Fairclough and Fairclough 2012), this paper analyses party manifestos and constitutional policy documents produced by the three largest political parties represented in the Scottish Parliament, namely, the pro‐independence Scottish National Party, and two pro‐union parties, Scottish Labour and the Scottish Conservative and Unionist Party. The emergent discourse of each party is interrogated by drawing upon pertinent theoretical concepts from previous academic analyses of Scottish nationalism, with particular attention given to those which have deployed modernist and ethnosymbolist theoretical approaches when analysing the Scottish context. This facilitates a critical reflection on the contrasting and nuanced narratives of the Scottish nation's past and future espoused by each political party vis‐à‐vis modernist and ethnosymbolist theory, illustrating the ways in which contrasting theorisations of nationalism are empirically tangible within political discourse and are thus not simply theoretical abstractions.     

Governing relations between people and things: Citizenship, territory, and the political economy of petroleum in Ecuador

Ecuador is the fifth largest producer of petroleum in Latin America. Petroleum has brought prosperity to many Ecuadorians, effectively becoming the nation's most important natural resource. It also has inspired intense political mobilizations. While the best known of these are led by Amazonian indigenous peoples, petroleum has also generated other important but not as well-recognized mobilizations. This paper focuses on the political mobilization of Amazonian agricultural settlers and petroleum workers in relation to petroleum. While these actors do not share common livelihood or cultural struggles, the discourses that frame their mobilizations in relation to petroleum have common elements. Their dissatisfaction with the political economy of petroleum in the 1990s and 2000s, for example, generated high profile protests and civil unrest that centered not on stopping production, but on demanding a more ‘responsible management’ of petroleum by the state. The paper brings together political economy, mechanisms of subject formation, and the material qualities of petroleum to explore how petroleum production in Ecuador has shaped common views on citizenship among these actors that center on petroleum as a site of regulation of social life.     

The political culture of the Alleanza nazionale: an analysis of the party's programmatic documents (1995-2002)

The birth of the Alleanza nazionale and its rise to power in Berlusconi's 1994 and 2001 cabinets have attracted great interest. The evolution of the AN's political culture from 1995 to the present has received far less attention. The interest of scholars is dominated by concern over the number of fascist chromosomes inherited by the AN, and the way these influence its policy choices. The weight of history overlays the problems faced by the party in its attempt to establish an original identity. This article investigates the formation of the AN's political culture through an analysis of the official programmatic documents produced thus far by the party, putting each in the Italian political context at the time of its issue. The documents show that the AN is no longer a neofascist, extreme right or populist radical-right party, but its values and beliefs have not found a stable form.