‘Stepbrothers from the Middle East’: negotiations of racial identity among Jewish-Israeli immigrants in Toronto

This paper explores the complex negotiations of racial identity experienced on migration. Working from a series of 48 interviews with racially diverse Israeli immigrants to Toronto, and drawing on literature on the assimilated Canadian-born Jewish population, I contrast the racial histories of Canadian and Israeli Jews – groups whose identities have historically crossed intersections of race, ethnicity and religion. By exploring the participants’ accounts of being differently whitened and blackened in Israel and Toronto, and their own interpretations of and responses to these processes, I expose the spatial contingencies of racial hierarchies, meanings and identifications. I also introduce the under-studied Mizrahi/Sephardi Jewish community – who are demographically prevalent in Israel yet largely unknown in North America, and are subject to complex racial and ethno-cultural tensions in both spaces – into discussions of Canadian Jewishness.     

Franz Joseph Gall came to Copenhagen,and for a brief moment the brain was the talk of the town

ABSTRACT

When the inventor of phrenology, Franz Joseph Gall, came to Denmark in the fall of 1805, he was met with great enthusiasm and fascination among the general public, as well as within the scientific community. His visit was an event that was covered by the newspapers unlike any other scientific lecture. However, as soon as Gall left, public interest in phrenology almost instantaneously vanished. Different theories have been put forth in the attempt to answer the question as to why phrenology never found a audience in Denmark. The Danish phrenologist Carl Otto explained it by referring to the poor quality of the Danish phrenological publications. Danish historians have argued that phrenology was too incompatible with the dominant scientific paradigm, Natürphilosophie. This article argues that the newspaper coverage of phrenology was more about sensational news stories than about science, and ultimately phrenology was a fad that wore off when the newspapers shifted their focus to other news.     

The Legacy of Greece

This article compares two radically opposed views concerning “race” in the first half of the 20th century: the one of Franz Boas (1858–1942), the founder of American cultural anthropology, and the other of Hans F.K. Günther (1889–1968), the most widely read theoretician of race in Nazi Germany. Opposite as their views were, both derived from a similar non-evolutionist German anthropological matrix. The article reconstructs their definitions of racial objects and studies their analyses of racial intermixture. Although both believed that contemporary peoples were racially deeply mixed, Boas moved towards an antiracist conception of race-as-population, whereas Günther moved towards a racist conception of homogenous races in mixed peoples. The comparison shows that the major difference between them concerns their ideals or guiding principles. Their respective ideals seeped into their versions of science and transformed the nature and the significance of their respective ideas.     

Front and Back Covers,Volume 31, Number 2. April 2015

Front and back cover caption, volume 31 issue 2 Front cover CHARLIE HEBDO SHOOTING On 11 January 2015, in the wake of the killings at Charlie Hebdo's offices and in a kosher supermarket, 4 million people took to the streets in France, including an estimated 1.5 million in Paris, many of them carrying the sign ‘Je suis Charlie’. The heart of the march in the capital was the Place de la République, where demonstrators climbed on the monument erected to Marianne, the national symbol of the Republic. In this issue, Didier Fassin discusses this unprecedented mobilization in defence of the ‘values of the Republic’: liberty, equality, fraternity – as inscribed in the 1789 Declaration of the Rights of Man and the Citizen – and more recently, laïcité, the French version of secularism inherited from the 1905 law on the separation of Church and State. He shows that this unanimity was, however, soon disrupted, as some, particularly those from low‐income neighbourhoods, questioned the double standard in the implementation of these principles – a contestation that was harshly repressed within the education and justice systems. To account for such dissonance, the article analyzes the discrepancy between the principles of the Republic and their applications in France. Laïcité, long implemented in a flexible and pragmatic manner, only became more strictly enforced in relation to Islam. Liberty, notably free speech, has recently been subjected to various legal and practical limitations. Equality, which exists under the law, is seriously undermined by social disparities and racial discrimination. Fraternity, which translates into solidarity and welfare, is increasingly weakened by discourses which stigmatize minorities. These discrepancies affect with particular intensity, immigrants from North and sub‐Saharan Africa and their descendants, most of them Muslims – a legacy of France's colonial past. Although they might seem untimely in such moments of unity, these meditations call for a critical reflection on the contradictions of contemporary democracies. Back cover AN ANTHROPOLOGICAL MANIFESTO Ratu Tanoa Visawaqa, the dominant ruling chief of the Fijian island of Bau 1829–1832 and 1837–1852, prior to the commencement of British colonial rule in 1874. Drawing by Alfred Thomas Agate. This is one of the earliest depictions of the rare black‐lipped pearl‐shell breast plates, civa. On Ratu Tanoa's head is the turban‐like bark cloth (masi) head scarf, i‐vauvau. It is said to have concealed the scar from a wound inflicted by a brother who was a rival for the title of Vunivalu, the war king of Bau: the active ruler in a diarchy whose counterpart was the sacerdotal king, the Roko Tui Bau. With Adi Savusavu, one of his nine wives, Ratu Tanoa was the father of Ratu Seru Cakobau, who succeeded in unifying most of Fiji into a single kingdom. In his anthropological manifesto in this issue, Marshall Sahlins argues that our main theories of ‘economic determinism’ represent a self‐consciousness of modern capitalist societies masquerading as the science of others. In the great majority of societies known to anthropology and history, power consists in the direct control of people, from which comes the ability to accumulate wealth, rather than control of their means of livelihood, of capital wealth, from which comes the control of people. Indeed in many cases the notion of ‘production’ itself would be inappropriate insofar as the ancestors or the gods are the creative agents, the fundamental sources of human subsistence – which people thus receive rather than make simply by their own labour. It follows that the principal political beneficiaries of economic prosperity are shamans, priests, garden magicians, chiefs, divine kings, and the like by virtue of their mediation of the spiritual origins of people's livelihoods. All this is not mere ‘false consciousness’ but the way these societies are organized: their own constituted anthropology, from which we must develop ours.     

Between science and metaphysics: Fritz Lenz and racial anthropology in interwar Germany

This essay examines the philosophical and scientific approach of Fritz Lenz, Germany’s most eminent racial hygienist in the interwar years, toward the problem of race and soul. It focuses on Lenz’s attitude to the question of mental heredity, by examining his philosophical hypothesis concerning the mind-body problem and the antinomies and paralogisms it entails. Thus, it aims to go beyond the conventions and norms of “liberal science” and to trace Lenz’s biological reasoning by addressing the scientific and philosophical controversies of his time, highlighting the “crisis of science” and the emergence of holistic, vitalistic and biocentric language in 1920s Germany. The discussion illustrates the way in which Lenz sought to combine natural-scientific methods with metaphysical speculations, while rejecting scientific and materialistic monism in favor of an idealistic imperative of “faith in race”. Lenz’s racial anthropology serves here as a paradigmatic case study for re-examining the ideological and epistemological mechanisms, which enabled the apotheosis of race in interwar Germany and its becoming a supreme value.     

Die Entwicklung der Sozialgeschichte der modernen Mathematik und Naturwissenschaft und die Frage nach dem sozialen Raum zwischen Disziplin und Wissenschaftler

The use of the concept of social history of science is sketched in the Anglo‐American and the German discussions from the mid 1970s up to recent work. By presenting a ‘social map’ of a selected scientific community it is argued that between the categories of discipline and single scientist there exists a wide ‘social space’ of groups within which science is pursued. In adopting a milieu theoretic approach an ecology of science is proposed as a suitable extension of the social history of science.     

Wissenschaft im Gehäuse: Vom Nutzen und Nachteil institutionengeschichtlicher Perspektiven

Research is realized in social and cultural context, it is established in institutions, as far as different forms and conditions of practice are concerned. In this article some German examples demonstrate how flexible and varied the institutions of research can be during the course of history of science. The first part deals with historically grown, yet chronologically overlapping institutions of research: beginning with the lonely scholar, going on to hierarchally organized big science and ending up with virtual institutions. In the second part, at the intersection of political‐social administration and styles of scientific thought terms like German Realpolitik, science in context, and science policy are discussed within the modernization process.     

Physik und Politik in der frühen Bundesrepublik Deutschland. Max Born,Werner Heisenberg und Pascual Jordan als politische Grenzgänger

Physics and Politics in the Early Federal Republic of Germany. Max Born, Werner Heisenberg and Pascual Jordan between Scientific and Political Discourse. – Contrasting the historiography of two major developments in 20th century German history, the creation of quantum mechanics in 1925 and the dispute on the nuclear armament of the Federal Republic of Germany in 1957, the question is raised to which extent the scientific culture was able to bridge political disagreement within the German physicists' community. A twofold story of the private and public exchange between Max Born, Werner Heisenberg and Pascual Jordan among others on the scientists' position to nuclear armament on the one hand and the writing of the history of quantum mechanics on the other hand displays different types of relating scientific work and moral responsibility. Neither politics nor science went on unaltered after the disputes between physics and politics in the early Federal Republic of Germany.     

Science,geography, and nation: the global creation of Thumba

Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.     

Colonial ethnology and political rationality in french west Africa

This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa.     

Microelectrode Investigations of the Visual System at the Department of Clinical Neurophysiology,Freiburg i.Br.: A Historical Account of the First 10 Years, 1951–1960

The history of the first ten years of neurophysiological science (1951–1960) at the Department of Clinical Neurophysiology in Freiburg i.Br. (Germany) is described by some of the participants. We describe the concepts of Richard Jung for the development of an experimental neurophysiology, the technical conditions which helped to realize these ideas, and the integration of the newly emerging German neurophysiological science into the international community, through the large number of foreign visitors. A short account is given of the young scientists working at the Freiburg laboratory during this period, their main lines of research, as well as the results of their studies.     

Organizing the ‘people’s community’: the NSDAP and the ‘ethnic Germans’ in Nazi-occupied territories

ABSTRACT

This article refers to recent scholarly debates on the term ‘people’s community’ (Volksgemeinschaft), which throughout the Third Reich remained rather vague and encompassed often contradictory purposes. It deals with the relations between the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP) and some of the ‘ethnic German’ (volksdeutsche) organizations to exemplify how German society should be transformed into a ‘people’s community’ after 1933. Thus, it is necessary to analyse the ‘people’s community’ not by asking whether or not its different purposes were realized, but by examining its functions in the Nazi regime. This functional analysis of the ‘people’s community’ focuses on the NSDAP and its relations with ‘ethnic German’ organizations after 1933, primarily in Nazi-occupied territories during the Second World War. First, the article describes the NSDAP’s efforts to align the ‘Germans abroad’ (Auslandsdeutsche) after the seizure of power and to organize the German Front (Deutsche Front) in the Saar territories in 1934/35—an experience serving as a blueprint for the relations between the NSDAP and ‘ethnic German’ organizations during the Second World War. Second, it evaluates the creation of the Ethnic German Community (Volksdeutsche Gemeinschaft) in the General Government and its efforts to organize ‘ethnic Germans’. Third, it interprets the foundation of the German People’s Community (Deutsche Volksgemeinschaft) in Lorraine and its ongoing attempts to establish a racial hierarchy of ‘ethnic Germans’ over the autochthonous French population. Fourth, it looks at the connection between the Germanization of Lower Styria and the launch of the Styrian Homeland Union (Steirischer Heimatbund) as an ‘ethnic German’ movement. The article argues that the NSDAP’s operational routines regarding both the German population and the ‘ethnic Germans’ living in the occupied territories shaped the ‘people’s community’.     

From Batticaloa via Basel to Berlin. Transimperial Science in Ceylon and Beyond around 1900

ABSTRACT

Recent historiographies of ‘Science and Empire’ have successfully critiqued older euro-centric narratives. They highlighted how science was ‘co-produced’ through interactions between knowledgeable European and non-European actors in colonial ‘contact zones’, and how this ‘pidginised knowledge’ circulated through networks across various sites within the British Empire. This article shares and expands this approach. By focussing on continental European scholars in Ceylon around 1900, it argues that scientific networks were never confined to a particular empire. Science among Europeans was, rather, multi-lingual, mostly cross-disciplinary and always transimperial. Applying such an approach to the history of science in late colonial Ceylon allows us to uncover entanglements between historical processes that have for too long remained subject matters of disconnected historiographies: the emergence of Buddhist revivalism, evolutionary theories about human origins, the transformation from ‘liberal race science’ to Nazi eugenics in Germany, and the surfacing of British cultural anthropology.     

The Extreme Right in Interwar France: The Faisceau and the Croix de Feu

While most discussions of the international efforts at post-war exploitation of German science and technology by the Allied occupation powers assume similar methods and aims across the nations involved, the French case diverges in important ways because of a fundamentally different understanding of technology transfer. The Americans and British hoped to enlist the French in exploitation programmes similar to their own, and to an extent succeeded, but persistent distrust of French motives largely prevented this co-operation from forging similarities beyond the surface level. French policy-makers’ alternate conception of science and technology as socially embedded led to very different strategies for exploiting German advances, and despite post-war antagonism, led to Franco-German research collaboration that would prove valuable building relationships between these nations.     

Microelectrode investigations of the visual system at the Department Of Clinical Neurophysiology, Freiburg i.Br.: a historical account of the first 10 years, 1951-1960

The history of the first ten years of neurophysiological science (1951-1960) at the Department of Clinical Neurophysiology in Freiburg i.Br. (Germany) is described by some of the participants. We describe the concepts of Richard Jung for the development of an experimental neurophysiology, the technical conditions which helped to realize these ideas, and the integration of the newly emerging German neurophysiological science into the international community, through the large number of foreign visitors. A short account is given of the young scientists working at the Freiburg laboratory during this period, their main lines of research, as well as the results of their studies.     

Governing childhood through crime prevention: the case of the German school system

Over the last decade, numerous crime prevention programmes have been implemented across the German school sector. Although several serious violent attacks have happened in the last 12 years in German schools, the emergence of crime prevention programmes within the education sector cannot simply be conceived as a reaction to a rise in youth crime. Following Michel Foucault's writings on power and governmentality, and drawing upon extracts of a discourse analysis of crime prevention programmes and political speeches, we argue that crime prevention within German schools signifies a new mode of governing childhood. Although we focus on Germany, our findings may illustrate an international trend within education policy, which first tends to spatialise socio-structural problems and transform them into local solutions, and second seeks to create childhood subjectivities that cause children to feel responsible for their own safety, while simultaneously subjecting children and young people to wide-ranging social control via area-based networks.     

Women's Social Networks and Female Friendship in the Ancient Greek City

This paper explores how women used their social networks within the ancient Greek urban environment in two spheres: first with regard to their civic engagement, and second with regard to their social relationships. By examining the types of social networks in which women were involved, how they were used and their impact on social relations, it argues that historians should broaden their conception of women's contribution to the Greek civic environment. Such an approach shows how women negotiated social and economic status within the polis community, how they used their social capital as a resource for social and civic engagement and sheds light on their personal relationships. These relationships not only enhanced women's well‐being and allowed them to determine their own roles in community life, but also formed the basis of their engagement with the polis. Considering the social networks to which women belonged, and the differing types of social capital embedded in them, further enables an examination of female friendship. Recognising the contribution of women to the polis community is necessary in order to understand the wider social and civic relationships within the ancient city.     

Strukturwandel der Wissenschaft im Nationalsozialismus

National Socialism brought about profound changes for the German academic system. Forced emigration not just sent outstanding scholars into exile, thus closing down promising research venues. In fact, it changed the entire climate of scientific inquiry by removing intellectual outsiders from the scene, whose absence usually precludes any success of innovative research. In most disciplines this led to a dominance of just a few academic ‘schools’ and paradigms, which severely harmed intra‐discipline accountability and innovation. The academic bureaucracy worked more effectively than has been assumed for a long time: practice‐oriented research enjoyed massive state support, and huge research projects outside the universities flourished. At the same time the National Socialists looked ambivalently at the universities themselves. They savored the legitimizing functions of the arts and sciences, and yet they distrusted the professors as exponents of the bourgeois world of old. Contrary to the blooming sciences such as biology, chemistry, and physics, the arts and humanities had a hard time demonstrating their practical applicability. In order to prove their worth by means of giving advice to the political sphere, they formed interdisciplinary combines, which were massively funded by the ‘Deutsche Forschungsgemeinschaft’. The ‘Deutsche Wissenschaft’, which has been incorrectly marginalized in numerous accounts, served in part to provide a Weltanschauung justification for these networks. While the German academic community in 1945 tried to pick up the threads of the a‐political self‐ understanding of the 1920s, in fact there were numerous continuities to academic life before and after 1945. Among them were the encompassing loss of international contacts, the strengthening of hierarchical structures, and the importance of feasibility criteria for the culture of innovation. The arts and humanities (Geisteswissenschaften) could not regain the lost territory of significance, which they had suffered during the Third Reich. It is mainly their development which showed an amazing persistence of national socialist patterns of view and of concepts of the enemy, which in turn as late as 1968 inspired in part the anti‐bourgeois thrust of the critique of the academic world.     

James Cowles Prichard and the Linguistic Foundations of Ethnology**

This article examines the English scholar James Cowles Prichard's attention to language and comparative philology within his wider project on the natural history of man. It reveals that linguistic evidence was among the most important elements for Prichard in his overarching scientific aim of investigating human physical diversity, and served as the evidential foundation for his ethnology. His work on Celtic comparative philology made him not only one of the earliest British adopters of German comparative grammar, but a comparative philologist of European stature in his own right. More generally, linguistic evidence helped Prichard to keep his magnum opus, Researches into the Physical History of Mankind, as logically ordered as possible, and therefore to turn ethnology into a discipline with analytical aspirations on a global scale.