The periphery revisited: Polish post-war historiography on the working class and the new global labour history

This paper explores the characteristics of post-war Polish historiography on the working class and relates it to current trends in global labour history. Although, in Poland, labour history never existed as a separate field, many historians focused their studies on either working-class history or the history of the workers’ movement. After 1945, Polish historiography was circumscribed by political and ideological considerations; however – except during the brief Stalinist period (1951–56) – Marxist methodology was not imposed or applied uncritically. In fact, discussions about the role of the working class in history that began after 1956 generated research interest in new groups of workers and labour relations. Much of this research concerns recently highlighted aspects of labour history, such as marginal groups of workers or free versus unfree labour. Polish historians’ reinterpretation of Marxist orthodoxy proceeded from their empirical studies of nineteenth-century Polish lands – at the periphery of Western capitalist development – as well as from their theoretical influences. This article argues that some aspects of the Polish historiography on the working class qualify it as part of labour history’s heritage, despite the historiography’s significant limitations.     

Time travel,labour history,and the null curriculum: new design knowledge for mobile augmented reality history games

This paper presents a case study drawn from design-based research (DBR) on a mobile, place-based augmented reality history game. Using DBR methods, the game was developed by the author as a history learning intervention for fifth to seventh graders. The game is built upon historical narratives of disenfranchised populations that are seldom taught, those typically relegated to the ‘null curriculum’. These narratives include the stories of women immigrant labour leaders in the early twentieth century, more than a decade before suffrage. The project understands the purpose of history education as the preparation of informed citizens. In paying particular attention to historical themes that endure over time, the game aims to draw connections between historical and contemporary narratives of diverse and disenfranchised populations. The study discusses new design knowledge for addressing such narratives. Self-reflexivity, the technique of revealing the means of production of the game technology itself can be used to spotlight contemporary issues of disenfranchisement. Supra-reveals, historical thematic foreshadowing, can help establish key links between themes of disenfranchisement of diverse groups in the past and those in the present. These techniques used together, and the subsequent curriculum, brought focus to teaching issues of diversity and disenfranchisement typically written out of curriculum.     

Spatializing transnational history: European spaces and territories

This article introduces the dossier ‘Spatializing Transnational History: European spaces and territories’. It examines the intersections between transnational history and the so-called ‘spatial turn’ in social sciences, and points at future directions in historical research. It reviews two main different methodological approaches to the problem of space in transnational, comparative and global history and examines recent contributions on the history of territory. Finally, it introduces the contributions to this dossier, which approach the history of modern Europe from a number of transnational and spatial perspectives. The dossier argues that incorporating a combination of spatial approaches, ranging from the examination of transnational spaces, to the interplay between different scales of analysis, and to the historicization of territoriality, into the practice of transnational, comparative and global history may contribute to a deeper, wider and more complex understanding of ‘Europe’.     

Unfree Again: Social Reproduction,Flexible Labour Markets and the Resurgence of Gang Labour in the UK

Abstract: The reproduction of human insecurity in contemporary capitalist societies is linked to the need to “produce” labour at a price that permits the realisation of surplus value, and crises of social reproduction (both generalised and specific). In this paper I use a social reproduction lens to focus on the example of the emergence, and recent resurgence, of gang labour in the UK. I look first at the gang labour system, its evolution, and processes and institutions of regulation. The paper then examines the ways in which the gang labour system sheds light on interrelationship of relations of production and reproduction, processes of class formation, and how the power of supermarkets and the political imperative to keep food costs down, which are related to patterns of migration and racialisation, privilege the reproduction of some workers over others. This in turn signals the need to engage with the role and significance of unfree labour in contemporary economies.     

The art of nationalism: Artists' perspectives on the Latvian Centenary film programme

In the aftermath of several decades of neoliberalism in Eastern Europe, the social fabric of post-socialist societies is frayed. In this context, nationalist cultural policies and everyday displays of national belonging have emerged as key instruments of social solidarity. There has recently been a drive of state initiatives in Latvia in the field of cultural policy aimed at strengthening national identity. In this paper, we focus our attention on one particular cultural policy initiative, Latvian Films for Latvian Centenary. Drawing on qualitative interviews with 16 film directors who participated in the Centenary film programme, the paper explores how artists and cultural operators involved in this programme are mobilised as national(ist) subjects and how they see their work within such a framework. We argue that nationalist cultural policy can be successfully implemented because the artists, themselves formed as responsible political and moral subjects in the tradition of Latvian cultural nationalism, share a regard for culture and the arts as a resource for sustaining the political statehood and the national community. However, the artists also recognise the limitations of their work as a source of social cohesion and solidarity in a society that is ethnically divided.     

The Freethought Movement in Romania until the Outbreak of the First World War: Developments,Criticisms and European Influences

Freethought was a transnational movement that developed particularly in the second half of the nineteenth century, spreading across Europe and other world regions and promoting new models for society. The present article proposes an investigation of the contours and developments of the freethought movement in Romania before World War I. This is an important area of research given that most analyses performed to date have considered only the Western world and not the Eastern European context.

Our intention is to elucidate to what extent the European models influenced this movement and to uncover their impact on the Romanian society of the time. The paper highlights the criticisms of the clerics (especially Orthodox) upon freethought, showing that the development of this current in Romania as a national movement represented not simply imitation of the European models, but an adaptation of those models to Romanian realities. The Romanian freethinkers can be seen trying to develop some of the most radical ideas of those times, in connection with the European trends.     

The agrarian working class put somewhat centre stage: an often neglected group of workers in the historiography of labour in state-socialist Hungary

This study discusses a body of scholarship which is little-known internationally, written in Hungary in the period between 1949 and 1989: the historiography on agrarian labour from the eighteenth century to the Second World War. This historiography was conceptually inclusive in that it explored the history of many groups of agrarian workers, the varied types of labour in which they were involved, including long-term contracts, day and servant labour, seasonal migration and non-agricultural forms of labour, the role of agrarian labour in socio-economic development, and the political movement of ‘agrarian socialism’. This historiography for a large part remained embedded in three adjacent research clusters: peasant studies, local and regional history, and the history of the labour movement. This study argues that scholarly approaches and interests, and institutional framings specific to each of these clusters, were of key importance in generating the extensive scholarship that is reviewed. The fact that Hungary had been a dominantly agrarian country before 1945, the Leninist vision of the ‘alliance of the workers and the peasants’ that was to bring about socialism in Eastern Europe and the state-condoned interest in the history of the labour movement and labour more generally were other important factors conducive to, and to various degrees putting their stamp on, this research. Given its findings within a Marxian or classical social-history framing, and its focus on an often neglected group of workers, the historiography on agrarian labour written in state-socialist Hungary deserves to be integrated into the historiographical canon. This study discusses this scholarship against the backdrop of present-day global labour history. In pointing to some of its area-, time- and context-specific characteristics, the study aims to contribute to a global dialogue in labour history that is sensitive to and critically appreciative of different historiographical trajectories and traditions across world regions.     

欧洲的华人社团与劳力和技能市场(1980-2000)

本文在访问65位华人移民的基础上,分析了华人移民欧洲的拉力因素、华人移民的性质、华人移民的族群经济以及华人社团在协调华人移民内部力量和促进华人融入主流社会等方面所发挥的重要作用.     

Western leveraged pedagogy of Central and Eastern Europe: discourses of homophobia,tolerance, and nationhood

This article focuses on the relations between the two geo-temporal categories – Central and Eastern Europe (CEE) and West/Europe – in discussions about sexual politics, homophobia, tolerance, and nationhood. It contributes to the existing literature about homonationalism and sexual nationalisms by introducing CEE to the debate's geographical loci, so far mostly invested in West/Europe and its relations to Islam. It argues that it is important to consider CEE in sexual nationalism debates because of its framing as the European (homophobic) Other in the emerging discourses of ‘homoinclusive Europe’. This article introduces the concept of leveragedpedagogy, which captures the specificity of the West/Europe – CEE discourses of sexual liberation, advancement, and backwardness. Leveraged pedagogy is a hegemonic didactical relation where the CEE figures as an object of the West/European ‘pedagogy’, and is framed as permanently ‘post-communist’, ‘in transition’ (i.e. not liberal, not yet, not enough), and homophobic. Such ‘taking care of’ CEE, it is argued, is a form of cultural hegemony of the Western EUropean liberal model of rights as the universal.     

Growing up in the shadow of the Second World War: European perspectives

In this Special Issue, the authors explore the various ways in which the Second World War shaped children's experiences in the post-war period. They map the multifaceted interest or non-interest of states all over Europe for children in the years after the war, filter out groups of children who recall that the consequences of the Second World War significantly influenced their childhood, and investigate the childhood policies directed towards them, as well as their childhood experiences and the memories they foster about their childhood. In addition, they have included case studies from Western, Central and Eastern Europe with the aim of sparking a debate as to whether it was only a similar lifecycle that war children in early post-war Europe shared, or if they also had some life experiences in common.     

The Lantern-Bearers of the history of technology

Historians of technology need to focus more on studying human experiences of technological change rather than technological objects. Aesthetic debates over ‘realism’ and ‘romance’ in the later nineteenth century suggest that greater attention to the inward world of lived experience can enhance our understanding of historical experience. The well-known writer Robert Louis Stevenson experimented with a variety of new forms of romance to write about contemporary events in the South Seas with primary attention to inward experiences of technological change, as opposed to accounts of technological objects.     

Reconceptualising local labour markets in the context of cross-border and transnational labour flows: The Irish example

The increased prevalence of border-crossing labour of various types makes an uneasy juxtaposition of the ‘local’ and the ‘transnational’ or the ‘global’ and raises two classes of questions. These concern, firstly, the definition of the local in local labour markets and, secondly, the role of state borders in regulating and shaping flows of border-crossing workers. The paper begins to explore these issues. It questions the conceptualisation and definition of local labour markets and outlines a case for transnational labour and state borders to be included in their theorisation. Following this, drawing on studies of recruitment and interviews with labour market actors on both sides of the Irish border it discusses how state borders impact on different types of labour in different circumstances and outlines the paradoxical and sometimes contradictory nature of state borders in labour regulation and employers' strategies. It concludes by arguing that state borders might be moved from the edge of local labour market studies to a place much nearer their centre.     

The Politics of Spatial Policy and Governance in Post-1990 Hungary: The Interplay Between European and National Discourses of Space

There is now a wealth of literature discussing how regional development and spatial planning practices in Central Eastern Europe have been shaped through the alignment with EU policy frameworks. However, scholars have tended to study governance dynamics in terms of adaptation and learning, paying thus little attention to how spatial policy change is inherently interlinked with the political contestation of nation-state spaces. This paper proposes to address this lack by combining insights from political economic work on state spatial restructuring and discourse theory. From this perspective, the institutionalization of spatial policies is examined as a political process in which particular understandings of space become seen legitimate and stabilized depending on how well they fit existing discourses. The paper demonstrates the added value of this approach through a case study of spatial policy change in post-1990 Hungary, and argues that the approach is more generally applicable to examine shifts in spatial policies and to address concerns with the increase in uneven development at different scales.     

The domestic residue: feminist mobility and space in Simryn Gill's art

Feminism, now nearly half a century old, is still fractured by two divisive forms – the desire to emancipate women from masculinist power structures, and the affirmation of woman's sexual difference. However, as Teresa de Lauretis and Gillian Rose argue, for feminism to remain relevant, it must also be attentive to the fluid hegemonic conditions of power, and thus, strive to evolve new ‘forms’, which emphasize feminism's political mobility. Developing this proposition, this article discusses how a new critical feminist mobility may be detected in the work of Sydney-based Malaysian artist Simryn Gill. Born in Singapore in 1959, and hailing from a migrant Punjabi family who first settled in Malaya in the 1920s, Gill constantly travels between her home in Sydney and her family bungalow in Port Dickson, a small coastal town in Malaysia. I will discuss how Gill's feminist perspective may be mapped through the artist's shifting spatial contexts by looking at three spaces – the gallery, the domestic interior and the tropics. Through these spaces, I will explore how the artist occupies the dual roles of ‘woman’ and ‘women’, thus demonstrating the changing and fluid energy of a mobile feminist stance. Gill's art valorizes the domestic sphere as a recurring theme with this subject being central to her self-definition in the public sphere. Yet, her treatment of domesticity is distinct in its furtiveness, a tactic, which I argue, enables a feminist agency that is politically mobile, and capable of engaging issues of gender, sexuality, race, class and citizenship.     

The history of the book and publishing in eighteenth-century Italy

Based on published and untapped sources, the article sets out to explore the cultural and material conditions of the book trade in Italy during the eighteenth century. Special concern is given to the import of French printed works and pamphlets as a means to diffuse the Enlightenment south of the Alps. The text does not address problems of authorial status, but provides a general assessment of the literary market and its impact on the reading habits of the elites. Critical and bibliographical information is also provided about the renewal of interest for the history of the book and reading in Italy since the 1980s.     

A method,a model and Machiavelli: history colloquium at Princeton, 19 November 1968

John Pocock gave “A method, a model and Machiavelli” as a talk at Princeton University in 1968. What happened to the text afterwards is uncertain, but it remained in the papers of Professor Donald Weinstein until his death in 2015, when it was identified by his widow Beverly Parker as being of importance. The text is especially revealing about Pocock’s attitudes to the history of ideas/intellectual history in the late 1960s and more especially the state of the grand project that became The Machiavellian Moment some years later.     

Situationally Sherpa: race,ethnicity, and the labour geography of the Everest industry

Following Tenzing Norgay’s historic ascent of Mount Everest, western mythmaking transformed Sherpa ethnicity into a signifier for a labour category, a place, and a set of cultural characteristics. Westerners have come to link Sherpa-ness with stereotypes of superhuman strength, mountain skill, and loyalty. However, most labourers in the Everest industry are not Sherpas; they are upland ethnic minorities who migrate seasonally from the lower hills to the high Khumbu. Many of these ethnic minority labourers also pass as Sherpa. Becoming “situationally Sherpa” is a common practice, but little is known about how, why, and with what effects claims to Sherpa-ness are formed and deployed. This paper explores how and why this identity practice emerged alongside new labour geographies in the Everest region. The case of “situational Sherpas” reveals how racial, ethnic, and labour hierarchies intersect and blur to produce new experiences of oppression, and new possibilities for resistance.     

Textual context in the history of political thought and intellectual history

ABSTRACT

We can easily misread historical texts if we take ideas and passages out of their textual contexts. The resulting errors are widespread, possibly even more so than errors through reading ideas and passages out of their historical contexts. Yet the methodological literature stresses the latter and says little about the former. This paper thus theorises the idea of textual context, distinguishes three types of textual context, and asks how we uncover the right textual contexts. I distinguish four kinds of textual-context error, and offer practical tips for avoiding these errors. However, the beating heart of this paper is the history–philosophy debate: in contrast to the prevailing assumption that historical and philosophical analysis are fundamentally different, I show that a commitment to textual context, which should be entirely uncontroversial, also commits one to think philosophically.     

Reexamining transport poverty,job access,and gender issues in Central and Eastern Europe

Tirana, the Balkan capital examined in this study, displays patterns of gendered job search behavior and access, which are unique within contemporary Europe and even within post-socialist Central and Eastern Europe. Here, it is a rather spatially constricted job search range rather than transport poverty that prevents women living in first-ring suburbs from attaining satisfactory employment. Female commutes are extraordinarily short and most often on foot. While the city now has nearly one million inhabitants and a high car ownership rate, and is located in Europe, the employment and mobility choices and behaviors of its female residents resemble those in developing rather than developed countries, and in small rather than large cities. The reasons underpinning this situation have more to do with socio-cultural gender barriers and less with transport poverty or labor market weaknesses. This finding might apply to other Balkan capitals or cities outside Europe, which have recently experienced large waves of internal migration and where both existing residents and newcomers have not yet adjusted to ‘big city’ life.     

‘Connor's communist control polities’: why ethno‐federalism does not explain the break‐up of the Soviet Union,Yugoslavia and Czechoslovakia

When the Soviet Union, Yugoslavia and Czechoslovakia broke apart, several prominent academics argued that this was because they were federations (or ‘ethno‐federations’ as they put it). This article uses Walker Connor's magnum opus on Marxist–Leninist strategy and practice in communist states to show the flaws in these analyses. Connor's work shows that it is more plausible to link the fate of the three communist states to their anti‐federalist practices than to the fact that they were formally federal.