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This study presents the results of a series of wool measurements from Bronze Age and Iron Age skins and textiles from Hallstatt, and Bronze Age textiles from Scandinavia and the Balkans. A new method of classification that was set up and applied on mostly mineralised Iron Age material has now been applied to a large body of non-mineralised material from the Bronze and Iron Ages. Three types of microscopes were used and their advantages and disadvantages assessed. The results of the investigation cast new light on sheep breeding and fibre processing in prehistoric Europe, and suggest that different sheep breeds existed in Bronze Age Europe.  相似文献   

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The Iron Age designates the 800 years preceding the Roman conquest of Europe. This period represents the latest social and cultural development of indigenous European societies before the annexation of much of temperate Europe into the Roman Empire and the final phase of cultural change before the beginning of local traditions of written history north of the Alps. Our understanding of the Iron Age has changed substantially over the past 30 years, as a result both of recent discoveries and of new perspectives. Much recent research has focused on specific themes such as changing social structure and patterns of ritual behavior. I attempt here to provide an overview of current understanding and debate on some of these topics in Iron Age archaeology. The subject and its literature are vast, and my treatment is selective. The references will guide the interested reader to the wider literature.  相似文献   

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Summary.   This paper explores the formation of urban societies in the eastern Iberian Peninsula. From the Early Iberian Iron Age onwards it is possible to trace the emergence of a hierarchical settlement pattern in which larger settlements carried out the most important functions of control and exploitation of the resources in this territory, extending their authority over several small farming villages. This settlement pattern is associated with the complex socio-economic structures and political organization of Iberian aristocracies. In this paper we will focus on the development of the Iberians' active role in exchanging goods with oriental traders; it is this contact which subsequently produces social change in the Iron Age period.  相似文献   

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The development of large agglomerations is one of the most important phenomena in later Eurasian prehistory. In west-central temperate Europe, the origins of urbanism have long been associated with the oppida of the second to first centuries BC. However, large-scale excavations and surveys carried out over the last two decades have fundamentally modified the traditional picture of early centralization processes. New results indicate that the first urban centres north of the Alps developed over time between the end of the seventh and the fifth century BC in an area stretching from Bohemia to southern Germany and Central France. Sites such as the Heuneburg, Závist, Mont Lassois and Bourges produce evidence of a process of differentiation and hierarchization in the pattern of settlement that was concurrently an expression of, and a catalyst for, increasing social inequality. Although contacts with the Mediterranean world would certainly have played a role in such processes, endogenous factors were primarily responsible for the development of these early Central European agglomerations. This paper summarizes recent fieldwork results, showing the heterogeneity and diversity of Early Iron Age central places and outlining their diachronic development. The fragility and ephemeral character of these centres of power and their territories is highlighted. Their demise was followed by a period of decentralization that constitutes a prime example of the non-linear character of history.  相似文献   

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This study provides some fresh insight into Neolithic domestic architecture through the analysis of architectural technology and the control over the practice of house construction and destruction. Examined on a regional or local level, architecture of the Neolithic is often presented as a fairly homogenous social practice over the large area of Southeast Europe. In viewing the Neolithic houses as homogenous and uncontroversial material culture, archaeologists have overlooked not only the possible variation and multimeaning of the Neolithic houses but also their striking and extensive means of destruction. The role of house conflagration, a practice that lasted during the entire Neolithic of Southeast Europe, has not been addressed in archaeological investigations. Indeed the phenomenon of burned houses has been treated as a series of lucky accidents during the Neolithic, which are primarily responsible for the preservation of Neolithic sites. Contrary this view, I argue that it is unlikely that the houses were burned as a result of a series of accidents or for any structural and technological reasons but rather that they were destroyed by deliberate burning and most likely for reasons of a symbolic nature. The causes for the practice of house firing and house abandonment as observed through the architectural evidence at the site of Opovo are believed to have been related to the need for house replacement and securing its postutilitarian visibility in order to show social and material continuity of the Neolithic society. In my view, a struggle for social and material continuity might have been a leading mobilizing force in creating and maintaining social practices and beliefs in the Neolithic society.  相似文献   

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The Bronze Age/Iron Age transition in Prehistoric Europe represents a perfect case study to test different and competing hypotheses of social dynamics and economic change in small-scale societies. The paper discusses the possibilities of modeling what could have happened in Europe between 1800 and 800 bc, in terms of spatiotemporal dynamics. The paper presents some theoretical aspects of the dynamic study of expansive phenomena and gives an overview of a computer model programmed to explain the way new burial forms expanded in Europe. The main idea is comparing classic demic diffusion models (spread of population), cultural transmission models (spread of ideas), and technological innovation diffusion model (spread of goods). We will present the fundamentals of a preliminary study towards the computational simulation of such hypothetical social mechanisms, using a dataset composed of more than 1,500 georeferenced and radiocarbon dated archaeological contexts of a period between the Early Bronze Age and the first Iron Age (1800–800 bc) from an area including the North-East of Iberian Peninsula, Southern France, Northern and Central Italy, Switzerland, Austria, and Southern Germany.  相似文献   

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Goldstein  S. T.  Crowther  A.  Henry  E. R.  Janzen  A.  Katongo  M.  Brown  S.  Farr  J.  Le Moyne  C.  Picin  A.  Richter  K. K.  Boivin  N. 《African Archaeological Review》2021,38(4):625-655
African Archaeological Review - Novel trajectories of food production, urbanism, and inter-regional trade fueled the emergence of numerous complex Iron Age polities in central and southern Africa....  相似文献   

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Ceramics,settlements and Late Iron Age migrations   总被引:1,自引:0,他引:1  
Summary The Late Iron Age Luangwa pottery tradition represents some matrilineal Western Bantu speakers, with an origin in a Forest Neolithic, who moved into parts of Central Africa previously occupied by patrilineal Eastern Bantu speakers, represented by the Chifumbaze Complex. Eastern Bantu speaking Nguni and Sotho-Tswana probably had their Early Iron Age origins in a Urewe facies in southern Tanzania, and their movement into South Africa appears to have been connected with the Late Iron Age spread of the Luangwa tradition.
Résumé La tradition céramique Luangwa de l'âge du fer récent est la manifestation archéologique des gens matrilinéaires qui parlaient des langues Bantu occidentales. Ces gens, originaires d'une Néolithique des forêts, pénétraient des régions de l'Afrique central dominées jusqu'ici par des gens patrilinéaires, qui parlaient des langues Bantu orientales et qui sont représentés archéologiquement par le complexe Chifumbaze. Les origines des gens Nguni et Sotho-Tswana, qui parlent des langues Bantu orientales, sont vraisemblablement à chercher à l'âge du fer ancien dans un faciès Urewe du sud tanzanien. L'immigration de ces gens dans l'Afrique du Sud semble avoir été liée à la diffusion de la tradition Luangwa.
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Abstract

This study addresses the earliest strategies of permanent occupation in the mountainous regions bordering Northern Meseta in inland Iberia. This piece of work gathers together and discusses archaeological information about settlement in the Late Bronze Age and Early Iron Age and previously published high-resolution palynological cores from three study areas. Its major goal is to assess both archaeological and pollen records in order to gain a better understanding of the dynamics of occupation and transformation of these upland settings. Until cal 700 BC there are no clear signs of permanence in the highlands surrounding the Duero basin, but from that point onwards various initiatives of small-scale spontaneous colonisation have been identified. Colonisation in the Iron Age involved pastoralism, cereal agriculture and a significant use of forestry resources, causing a major anthropogenic impact with irreversible consequences. The outlined account constitutes the first synthetic overview at a macro-regional scale on the beginnings of the integrated and diversified strategies implemented in these upland regions.  相似文献   

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A metallurgically-oriented excavation in Area A at Tell es-Safi/Gath yielded evidence for iron and bronze production dating to the early Iron Age IIA. Two pit-like features, which differed considerably from one another in colour, texture and content, were excavated. Evidence shows that each feature represents a different in situ activity related to iron production, inferred by the presence of hammerscales, slag prills and slag. An upturned crucible was found on top of one of the features. Analysis of the crucible slag showed that it was used for bronze metallurgy. Tuyères, both round and square in cross-section, were found in and around the two features. The presence of the two industries together presents a unique opportunity to explore the relationship between copper and iron working. This is especially important against the background of the scarcity of evidence for iron production in the Levant during the early phases of the Iron Age.  相似文献   

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For ceramics to be relevant in the Southern African Iron Age, archaeologists must broaden their theoretical base to include social and other contexts when interpreting material culture items such as pottery. Pottery remains critical in understanding cultural dynamics in the region for the past two millennia, but current usage is narrow in scope. Using ethnohistorical data and archaeological examples from South Africa and Zimbabwe, we argue that pottery provides valuable information on the region's Iron Age, if archaeologists address the social meaning of ceramic assemblages. Ceramic production among rural communities provides the basis on which a wide range of social issues are discussed and used to critique pottery recovered from archaeology. Ethnography suggests that ceramic assemblages are context specific, and archaeologists are cautioned against making generic statements on the basis of similarities of vessel shape and decoration motif.  相似文献   

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Prestige goods, in various combinations and permutations, feature prominently in anthropological and archaeological templates of the emergence of social inequality and early state formation in premodern societies. In Africa, discussion of the contribution of prestige goods to the evolution of cultural behaviours such as class distinction and statehood has been conducted primarily through theoretical lenses that allocate significant weight to the proceeds of external long distance trade. The major outcome is that archaeologists have rarely paused to evaluate not just the definition of prestige goods but also the congruity between global ‘universals’ and African ‘particularities’. Using empirical evidence from the southern African historical and archaeological records, this paper seeks to evaluate the concept of prestige goods and to assess their contribution to the evolution of Iron Age (AD 200–1900) communities of different time periods, from locally centred positions. It reveals that the distribution, use and deposition of exotic imports in southern Africa is not compatible with the pattern suggested by the prestige goods model, and points towards their valuation as embedded within situational contexts of meaning. In fact, hinterland elites controlled neither the source nor the distribution of exotic goods from producer regions, making them a volatile source of power and prestige. While local elites used exotic imports when available, and imposed taxes on their citizens—payable in both local and external goods—land, cattle, religion and individual entrepreneurship were far more predictable and stable sources of prestige, wealth and power. This provides the basis for reassessing the development of complexity in the region and potentially contributes towards global debates on the impact of long-distance trade in the development of complex states.  相似文献   

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The influence of emulative behavior on the material and socioeconomic transformations of the eighteenth- and nineteenth-century Anglo-American world is widely debated. A study of historical archaeological sites and probate inventories in Virginia implicates emulation as one ethic operative in rural communities but also identifies a second dynamic: a tendency for many planters of divergent means to act in step with one another, responding in similar ways to new circumstances. Here termed a cultural accord, this affinity enabled some individuals who occupied middling social positions to use emulation advantageously in ways that less privileged members of the population could not.  相似文献   

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Many scholars assume that the spread of Iron Age (IA) agropastoralism traditions to Sub-Saharan Africa was associated with the domination, assimilation, or dislocation of Later Stone Age (LSA) autochthonous populations. Archaeological data from Kondoa, central Tanzania show evidence of interaction between IA agropastoralists and LSA hunter-gatherers around 1030 years bp. Despite that, replacement of the LSA traditions seems to have taken a considerably slow pace, leading to the suggestion that autochthonous LSA groups were not displaced or assimilated by IA people but became agropastoralists through a process of acculturation. This outcome raises questions about the reliability of the assimilation or displacement models typically used by scholars to account for the fate of prehistoric LSA hunter-gatherers during contact with IA agropastoralists in Sub-Saharan Africa.  相似文献   

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The Siloam Tunnel (ST) is the best-identified biblical structure that can be entered today. We use geological, structural, and chemical features of ST and its internal deposits to show that it is an authentic engineering project, without any pre-existing natural conduit that could have guided its excavators. Radiometrically and historically dated to ∼700 BCE, ST pinpoints the technological advance in leveling techniques that was essential for the construction of such a long tunnel without intermediate shafts. A combination of geological and archaeological evidence demonstrates that the circuitous route of ST and the final meeting of the two excavating teams are associated with continuous modifications of the plan to allow acoustic communication between hewers and the surface teams. Hydraulic plaster was applied throughout the tunnel in order to seal voids of dissolution and tectonic origin. Organic material accidentally entrapped in the plaster was carbon 14 dated, and speleothems were dated by U–Th, both corroborating the historic and epigraphic evidence ascribing the engineering advance in tunneling techniques to the Judahite King Hezekiah.  相似文献   

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