Cycles of Civilization in Northern Mesopotamia, 4400–2000 BC

The intensification of fieldwork in northern Mesopotamia, the upper region of the Tigris-Euphrates basin, has revealed two cycles of expansion and reduction in social complexity between 4400 and 2000 BC. These cycles include developments in social inequality, political centralization, craft production and economic specialization, agropastoral land use, and urbanization. Contrary to earlier assessments, many of these developments proceeded independently from the polities in southern Mesopotamia, although not in isolation. This review considers recent data from excavations and surveys in northern Iraq, northeastern Syria, and southeastern Turkey with particular attention to how they are used to construct models of early urban polities.     

Lasting Alliances and Emerging Competition: Economic Developments in Early Mesopotamia

In this paper, I argue that archaeologists have overlooked variability within the category of "prestate Mesopotamian societies" by focusing exclusively on political organization. If economic and not only political criteria were used to evaluate developments in early Mesopotamia, a different perception of prehistory and history would result. Mesopotamian societies in the 6th millennium B.C. can be shown to be politically "stable" but economically changing. The analysis of economic processes is based on the structural Marxist concept of "modes of production."     

古代两河流域的收养制度

古代两河流域的收养法律不健全,研究收养制度必须依赖于收养契约。古代两河流域的收养关系可以分为收养男性、收养女性和收养奴隶三大类;男性可以被收养为儿子、儿子—学徒、儿子—女婿以及兄弟,女性可以被收养为女儿、儿媳、女儿或儿媳以及姊妹。古代两河流域的收养制度不但可以弥补家庭缺陷,而且可以传承手工技艺或扩大再生产、转让禁止买卖的土地和变相地进行人口买卖.     

WHERE DID THE LUSTRE TILES OF THE SIDI OQBA MOSQUE (ad 836–63) IN KAIROUAN COME FROM?*

Metallic lustre decoration of glazed ceramics is a very special kind of ornament, because its colours change with the observational conditions. In diffused light, they can be green, brown or ochre–yellow. In specular reflection, they show an associated coloured metallic shine (blue, golden‐yellow or orange). The lustre tiles at the Sidi Oqba Mosque in Kairouan still have no defined origin (possibly Kairouan and/or Mesopotamia). Physicochemical analyses of eight Kairouan lustre tile samples and four Mesopotamian lustre pottery samples show that the Kairouan tiles probably came from Mesopotamia, from a major production centre, possibly Baghdad, Samarra or Basra.     

The production technology of Egyptian blue and green frits from second millennium BC Egypt and Mesopotamia

The microstructures and chemical compositions of some 55 Egyptian blue and green frit samples from New Kingdom Egypt and 15th century BC Mesopotamia are determined using analytical scanning electron microscopy, the main focus being on frit cakes, powder residues, and frit vessel and bead fragments from one of the “factory areas” at Amarna in Middle Egypt. Replicate Egyptian blue frits produced in the laboratory are similarly investigated. Comparison of the microstructures of the ancient and replicate samples suggest that frit cakes are the primary product, and that these were ground to produce the powder, and then moulded to shape and refired to produce the vessels and beads. Egyptian blue and green frits are shown to be distinct pigments, the pigment produced depending on the relative proportions of copper oxide and lime in the mixtures. The bulk and glass phase compositions are used to try to infer the different sources of the quartz, lime, copper and alkali flux used in the production of frits from Egypt and Mesopotamia. An estimate is made of the scale of production of Egyptian blue frit in New Kingdom Egypt.     

A new approach to tracking connections between the Indus Valley and Mesopotamia: initial results of strontium isotope analyses from Harappa and Ur

Exchange and interaction between early state-level societies in Mesopotamia and the Indus Valley during the 3rd millennium BC has been documented for some time. The study of this interaction has been dominated by the analysis of artifacts such as carnelian beads and marine shell, along with limited textual evidence. With the aid of strontium, carbon, and oxygen isotopes, it is now possible to develop more direct means for determining the presence of non-local people in both regions. This preliminary study of tooth enamel from individuals buried at Harappa and at the Royal Cemetery of Ur, indicates that it should be feasible to identify Harappans in Mesopotamia. It is also possible to examine the mobility of individuals from communities within the greater Indus Valley region.     

Assessing the resilience of irrigation agriculture: applying a social-ecological model for understanding the mitigation of salinization

This paper creates and applies a computational model of irrigation agriculture in order to study the effects of salinization in Mesopotamia, with the model developed applicable to cases beyond that studied here. Scholars have long suspected that central and southern Mesopotamia present environments which limited agricultural production over the long-term. In regions such as central Mesopotamia, where salinization likely affected settlement and agriculture in different periods but was more manageable than in more southern regions, fallowing regimes, natural and engineered leaching, and decisions made on when to crop were strategies applied in order to limit the effects of salinization. In this paper, we assess the effectiveness of these coping strategies by incorporating projected climate, soil, and landscape conditions with agricultural practices. The simulation results not only demonstrate the effectiveness and limitations of inhibiting progressive salinization, but they can be compared with the archaeological record in order to determine if the results could reasonably be matched with past events and help to interpret settlement history.     

ISOTOPIC DISCRIMINANTS BETWEEN LATE BRONZE AGE GLASSES FROM EGYPT AND THE NEAR EAST

This paper presents oxygen, strontium and neodymium isotopic analysis from a series of Late Bronze Age glasses from Egypt and Mesopotamia. It was found that oxygen and neodymium isotopes alone cannot readily distinguish between glasses from the various sites. However, combined Sr and Nd isotope analysis separate the data into three groups: an Egyptian group with relatively low Sr and Nd ratios; a Late Bronze Age (LBA) Nuzi group with high Sr and low Nd ratios; and an intermediate Sr and high Nd ratio grouping of glasses from Tell Brak. These findings suggest that most of the glass from Nuzi and Tell Brak had different raw materials and hence the glass was probably produced at different manufacturing sites. However, one glass ingot found at Tell Brak (TB1) appears to have Nuzi‐type Sr–Nd characteristics. This is the first positive identification of multiple production sites in LBA Mesopotamia and an exceptional example of a glass that may have been exchanged from one LBA site to another.     

The Return of Mess O’Potamia: Time,Space, and Politics in Modern Uses of Ancient Mesopotamia†

Taking its cue from Jon Stewart's satire on the Da'esh insurgence, the essay explores how the term ‘Mesopotamia’ is used in contemporary discourse on Iraqi conflict, and particularly, how the term is used to construct a complex set of temporal and spatial differences and identities.

Building on the seminal work of Zainab Bahrani, Rune Rattenborg, and Sara Pursley, the essay explores different aspects of the term ‘Mesopotamia’ and their various political consequences. It is argued that the idea of a single ‘Mesopotamian’ culture both effaces the internal differences between the various cultures of ancient Iraq, and constructs an external difference from subsequent Iraqi history. It is further shown that ‘Mesopotamia’ only came to refer to the land ‘between the rivers’ in comparatively recent times, and only definitively so during World War I. Lastly, it is argued that the attempt to base the modern unity of Iraq on ancient Mesopotamia is misguided, and sidesteps the complex history of how Iraq came to have its current form.

These various temporal and spatial threads are brought together in a final analysis of the reactions to the destruction of the ancient Iraqi past by Da'esh in 2015 and during the US occupation in 2003.     

The Power of Infrastructures: a Counternarrative and a Speculation

“Infrastructural power” refers to how states “penetrate” their societies and also how local organizations resist such attempts. This essay explores the latter sense of infrastructural power. First, it notes aspects of local power in ancient Mesopotamia, tracing the existence of councils and assemblies over about 3000 years and establishing the concept of a “heterarchy of power” in Mesopotamia, which is a counternarrative to assertions of totalitarian power by kings and central governments. There follows a cross-cultural review of selected other ancient cities and states in order to assess comparable and contrasting local organizations and degrees of infrastructural power. Finally, resistance to state power is explored, and a speculation about the qualities of stability and fragility of political power in early cities and states is advanced.     

Bulk stable carbon and deuterium isotope analyses of bitumen artifacts from Hacinebi Tepe, Turkey: reconstructing broad economic patterns of the Uruk expansion

This research addresses issue of inter-regional trade for the world's first colonial trading system, the economic expansion of state societies from southern Mesopotamia into southwest Iran and southeast Anatolia, through the use of stable carbon and deuterium isotope analyses of bitumen artifacts. The key goal of the project was to get beyond simply the identification of trade (Schwartz, M., Hollander, D., Stein, G., 1999. Paléorient 25 (1), 67–82) and examine broad regional patterns in the exchange system. To this end, the methodological approach of this research was focused on the reconstruction of general exchange patterns using a large sample set. The results of these analyses suggest the utility of bulk isotopic analyses in the identification of broad regional patterns, serving as a complement to detailed isotopic and molecular work on asphaltene extractions of bitumen (Connan, J., Nishiaki, Y., 2003. Vol. II: Chalcolithic Technology and Subsistence. The University Museum – The University of Tokyo, Tokyo, pp. 283–306). Some of the data indicate changes in the organization of trade at the site of Hacinebi in southeast Turkey and suggest large economic changes in Anatolia associated with the Uruk expansion.     

The Aleppo question: a Byzantine-Fatimid conflict of interests in Northern Syria in the later tenth century A.D.

Abstract

The ambition to control Syria had always been among the serious temptations of Emperor Nikephoros Phokas (963–969). In the last year of his reign and specifically on October 28th, 969 A.D. two of his generals, Michael Bourtzes and Peter Phokas (the Stratopedarch), at last succeeded in capturing the great city of Antioch. I For the first time in three centuries Byzantium reestablished its authority in Northern Syria, and soon Antioch became a seat of a doux whose responsibility was to guard the southeastern flank of the Empire. Like both the doux of Mesopotamia and that of Chaldia, the doux of Antioch had to supervise the small themes in the new Byzantine territories which came under his jurisdiction. Moreover, as a stronghold Antioch was to serve as the main Byzantine headquarters in all military operations in Syria for years to come.     

Environment and collapse: Eastern Anatolian obsidians at Urkesh (Tell Mozan,Syria) and the third-millennium Mesopotamian urban crisis

The Early to Middle Bronze Age transition in Northern Mesopotamia has received great attention for the apparent concurrence of aridification, deurbanisation, and the end of the Akkadian empire around 2200 BCE. Our understanding of the “crisis” has been almost exclusively shaped by ceramics, demography, and subsistence. Exchange and the associated social networks have been largely neglected. Here we report our sourcing results for 97 obsidian artefacts from Urkesh, a large urban settlement inhabited throughout the crisis. Before the crisis, six obsidian sources located in Eastern Anatolia are represented among the artefacts. Such a diversity of Eastern Anatolian obsidians at one site is hitherto unknown in Mesopotamia. It implies Urkesh was a cosmopolitan city with diverse visitors or visitors with diverse itineraries. During this crisis, however, obsidians came from only two of the closest sources. Two to three centuries passed before varied obsidians reappeared. Even when an obsidian source reappears, the raw material seems to have come from a different collection spot. We discuss the likely exchange mechanisms and related social networks responsible for the arrival of obsidians at Urkesh and how they might have changed in response to climatic perturbations and regional government collapse.     

The chalcolithic period in the Levant

The Levant of the fourth millennium B.C. was scattered with numerous small farming communities. The agricultural activities were based on growing barley, wheat, lentils, and fruit trees. This was accompanied by raising sheep-goats, pigs, and cattle and occasionally using marine resources. The architecture and the thick accumulation of debris loaded with pottery refuse indicate that the sites were sedentary and occupied for long periods. The social organization of these communities does not seem to have been very complex. The evidence argues against the existence of hierarchies and high-status social units that had the power to dominate and permanently regulate production and distribution. The evidence of religious activities also indicates that a priesthood, if it existed, was not dominant in the regulation of social and economic activities. The rapid cultural changes in the Levant during the late fourth and early third millennium were probably caused by the impact of the events in Egypt and Mesopotamia. The local modifications were readjustments to the large-scale changes in the Near East which influenced the rural and provincial Levantine Chalcolithic societies.     

The terracotta figurines from ed-Dur (Umm al-Qaiwain, U.A.E.): the human representations

The present article proposes an examination of the human terracotta figurines found during the course of eight archaeological seasons carried out by a Belgian team at the coastal site of ed-Dur in the Emirate of Umm-al-Qaiwain. Since most fragments lack a secure archaeological context, the figurines will be studied mainly in comparison with similar data occurring at other contemporary sites throughout the Gulf and Mesopotamia. We shall see that the ed-Dur figurines appear mostly to be isolated cases coming from abroad instead of objects playing a prominent part in local religious or ritual beliefs.     

Exchange networks of the Early Bronze Age Gulf: The imported ceramics from Kalba 4 (United Arab Emirates)

Imported ceramics from Early Bronze Age contexts in southeast Arabia illustrate a complex multidirectional network of material and social interactions at this time. Significant socioeconomic changes that occurred in the Hafit (3200–2800 B.C.) and Umm an-Nar (2800–2000 B.C.) periods have been linked to external demand for copper, which is argued to have stimulated a change in subsistence patterns. Similarly, disruption to long-distance exchange networks by external factors has been cited as driving change at the end of the Umm an-Nar period. Archaeological evidence from the region suggests a shift in the direction of exchange from Mesopotamia to the Indus occurred around the middle of the third millennium B.C. However, a recent analysis of Mesopotamian historical sources has highlighted the scale of state-organised textile production for export to the lower Gulf in the later third millennium B.C. The site of Kalba 4 has a stratified sequence of occupation deposits dating from the Umm an-Nar and Iron Age (1300–300 B.C.). In this study, a typological analysis of imported ceramics is used to locate the Kalba in the chronological framework of the region and discuss the changing networks of long-distance exchange that were operating. The imported pottery at Kalba 4 indicates that the inhabitants of the site were exchanging goods with a range of polities, including southern Mesopotamia, the Indus Valley (Meluhha), southeast Iran (Marhashi) and Bahrain (Dilmun). A significant quantity of Late Akkadian ceramics at the site suggests it became an important location for Mesopotamian trade at this time.     

The agricultural basis of Umm an-Nar society in the northern Oman peninsula (2500–2000 BC)

This paper argues that the agricultural aspect of the Umm an-Nar economy has been largely ignored by researchers, due to an overemphasis on copper production and trade. This is true at the level of the smallest rural settlements, villages and settlements whose primary focus was agricultural production.
The key social developments of this period have often been explained by linking them to the exploitation of copper ore and its trade with surrounding regions such as Mesopotamia and the Indus. However, this paper will argue — based on quantified pottery analysis — that it is during this time that we see the development, for the first time in the Oman peninsula, of widespread sedentary occupation that was based on small agricultural villages where there is no evidence of copper ore exploitation, thus suggesting that the economic basis of Umm an-Nar society was essentially agricultural.
Furthermore, it will be argued that, through the use of a new survey methodology, it is possible to locate such settlements, even where they have left no traces of monuments, such as tombs or round towers. The methodology allows preliminary comparisons to be made between the intensity of occupation in different periods. The paper also argues that the Umm an-Nar period was one of the most intensive periods of occupation in pre-Islamic history.     

Heading for the Straits of Hormuz, an'Ubaid site in the Emirate of Ajman (U.A.E.)

This brief note reports on the discovery of a prehistoric site near the coast of Ajman (United Arab Emirates), with lithics and ceramics which should probably be dated to the fifth millennium BC. Although small, the site nonetheless takes its place alongside a growing number of prehistoric points of habitation on the southern Gulf coast which attest to contact with'Ubaid Mesopotamia.     

The agricultural basis of Umm an-Nar society in the northern Oman peninsula (2500–2000 BC)

This paper argues that the agricultural aspect of the Umm an-Nar economy has been largely ignored by researchers, due to an overemphasis on copper production and trade. This is true at the level of the smallest rural settlements, villages and settlements whose primary focus was agricultural production.
The key social developments of this period have often been explained by linking them to the exploitation of copper ore and its trade with surrounding regions such as Mesopotamia and the Indus. However, this paper will argue — based on quantified pottery analysis — that it is during this time that we see the development, for the first time in the Oman peninsula, of widespread sedentary occupation that was based on small agricultural villages where there is no evidence of copper ore exploitation, thus suggesting that the economic basis of Umm an-Nar society was essentially agricultural.
Furthermore, it will be argued that, through the use of a new survey methodology, it is possible to locate such settlements, even where they have left no traces of monuments, such as tombs or round towers. The methodology allows preliminary comparisons to be made between the intensity of occupation in different periods. The paper also argues that the Umm an-Nar period was one of the most intensive periods of occupation in pre-Islamic history.     

Tracing Settlement Patterns and Channel Systems in Southern Mesopotamia Using Remote Sensing

Abstract

The integration of spatial datasets from historical satellite imagery, digital elevation models (DEMs), and past archaeological surveys provides new insights into the nature and remains of past landscape transformations. Using southern Mesopotamia as a case study, this article addresses, both quantitatively and qualitatively, long-held assumptions concerning the nature and relationship of settlement patterns and river channel systems in antiquity. GIS and image analysis are used to fill in gaps in the settlement record and propose a revised location for the Tigris River during most of antiquity. Given that only one-third of the central alluvial plain had been ground surveyed in southern Mesopotamia, how complete was our picture of landscape and settlement? How could gaps in settlement be interpreted? The present work in the area east of Baghdad suggests that archaeologists and historians have underestimated the nature and movements of the Tigris River. Satellite imagery can help reveal the location of the Tigris River prior to its settling into its modern course, shedding light on its potential role in the rise of early Mesopotamian agricultural societies. The work presented here proposes a methodology for unweaving and mapping preserved pieces of ancient landscapes, addressing larger issues of human modification of the landscape.