Where Is Shangri La?

ShangriLareferstoaplacedepictedinthenovelentitledLostHorizonwrittenbyJamesHilton,andalsointhemovieadaptedfromthenovel.Accordingtothenovel,whenchaosstrikessomewhereinChina,agroupledbyaBritishdiplomatfleeinaplane,whichishijachedtoShangriLa.ShangriLaisfoundtobeaplacewhereflowersblossomalltheyearround,thelocalsocietyenjoyspeace,andpeopleareimmersedindiversifiedcultures.Theplaceisfoundtobeundertheruleofa200-year-oldlamawhooriginallyhailedfromLuxembourg.Heknowshisdaysarenumberedandasuccessorm…     

Where Is the End to This Rootless Wandering Life?

Theauthorisaseniordiplomat,afamousTibetanstudiesexpertandfirstforeignaffairs.officialstationedinTibetbytheCentralPeople'sGovemmentHofthePeople'sRepublicofChina'Hetscurrentlyapart-tlmeprofessorwhhPekingUniversity.ThespeechtheCPPCCChairmanLiRuihuanmadeatthe…     

Whose World Is It, Anyway?

Book reviewed in this article:
Jessica C. E. Gienow–Hecht, Transmission Impossible: American Journalism as Cultural Diplomacy inPostwar Germany, 1945–1955     

Where is the Quality? Political Science Scholarship in Australia

This article presents a comparison of research quality in political science among Australian universities. Two sources are used to assess the output of high-quality political science scholarship. The first looks at publication totals in leading journals, using the hierarchy of journal quality from the Excellence in Research Australia program. The second counts Australian Research Council Discovery Grants awarded in political science. Although there is no attempt to present an authoritative master ranking, it is argued that common patterns do emerge regarding the distribution of high-quality political science research among different universities in Australia. More broadly, the data confirm earlier conclusions on the British or European character of the field in this country, despite the overwhelming dominance of the USA in political science worldwide.     

Who Is the Enemy? The Nationalist Dilemma of Inclusion and Exclusion in Britain During the First World War

The First World War polarised British society. The British 'nation' needed a definition of the external enemy to generate internal cohesion as much as the production of modern hostility presupposed the existence of nationalism. Apparently, hostility which is nationalistically motivated is of functional importance for the cohesion of a society in war. But the construction of the nation along the lines of the dialectic structure of exclusion and inclusion implies that even its founding act encourages national splits. The manner in which nationalism generates social cohesion by excluding non-members at the same time always turns it into the expression of and the reason for internal conflicts. First and foremost, however, it was the co-existence of a whole host of concepts of the nation competing with each other for supremacy which turned nationalism into a disintegrative power in society. The co-existing national concepts by and large reflected the political factions and camps in the belligerent society. This article tries to outline the various ways in which the borderlines between the internal and the external enemy, between the hostile part of one's own society and a hostile foreign society converged under the circumstances of the exceptional burden of the First World War. At the end the hostility which was motivated and legitimised nationalistically both split and integrated British society.     

Where is the Caribbean? French Colonial Archaeology in the English Lake

Archaeological investigation of the Caribbean region has generally incorporated unquestioned assumptions about the nature and scale of the context. Most work has been done in the Anglophone Caribbean, and has implicitly taken the English colonial world as the normative context for comparative analysis. This view leaves out a significant portion of the Caribbean colonial world—that of the French imperial program. The French colonial venture in the Caribbean has, until recently, been overlooked by historical archaeology. Recent survey and excavation of sugar, indigo and coffee plantation sites, as well as urban archaeological work, has begun to shed light upon the nature of French colonial life as distinct from that in the Anglophone Caribbean, and also on the ways that the experiences on specific French islands were different from each other. The individual histories of Martinique and Guadeloupe are contrasted in this paper, with reference to the nature of the archaeological record that has been explored, and that remains to be investigated.     

The Longest Painting Scroll in the World

Zongza Lhagyicannot forgetDecember 3,1999,When hereceived the entry certifi-cate from me London-based Guinness Book ofWorld Records while hewas in Shanghai.It reads:China Tibetan Cultural ArtColor Painting, the longest.measures 618 meters longand 2.3 meters wide.     

Where Have All the Realists Gone?

Book reviewed in this article:
Michael J. Hogan (ed.), The Ambiguous Legacy: U.S. Foreign Relations in the "American Century."     

Where is the state? How is the state? Accessing water and the state in Mumbai and Johannesburg

This article examines the water distribution systems in Johannesburg and Mumbai to argue that the political and institutional contexts of service delivery shape people’s access to the state and its resources, and also mediation between citizens and government institutions by councillors. Through ethnographies of water supply and distribution systems in Mumbai and Johannesburg, I explain how the organizational structure of the water utility, institutional arrangements of service delivery, regulatory systems, councillors’ proximity to decision makers and their relationship with municipal officials, civil servants and party members variously influence councillors’ mediation capacities and their ability to fulfil the claims of their constituencies for piped water supply and connections.     

Where are the witches of prehistory?

Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest     

Where Are the Coast-Watchers’ Bones?

In October 1942, five British civilians and 17 New Zealand coast-watchers were executed by Japanese military forces, at Tarawa, Gilbert Islands (Kiribati), in the central Pacific. The bodies were buried in a mass grave, the location of which became obscured when the Japanese constructed military fortifications. A battle was fought at Tarawa in November 1943 whereby the US Marines defeated the Japanese defenders and took control of the island. In the battle more than six thousand men died and their bodies were buried in hastily prepared and often unmarked graves. Since the end of the war the remains of hundreds of Americans and some Japanese have been located and recovered from Tarawa but nothing among the remains has been identified as belonging to the 22 British subjects. A problem in locating the grave of the British has been a lack of any record of its position. In this paper the authors consider the documentary evidence including an important map and a report on the first attempt, using local knowledge, to locate the grave. The specific area of the grave is identified, the date of the executions is confirmed and the reasons behind the order to execute are discussed.