Earth Mother Myths and Other Ecofeminist Fables: How a Strategic Notion Rose and Fell

The notion that women are ‘closer to nature’, naturally caring for land, water, forests and other aspects of the environment, has held powerful sway in certain development circles since the 1980s. Along with the rise in global environmental concern, ‘women, environment and development’ (WED) perspectives gained ground among many donor agencies and NGOs, complementing and sharing core assumptions with earlier‐established ‘women in development’ (WID) discourses. The materialist dimensions of WED were bolstered by fables about women's natural, cultural or ideological closeness to nature grounded in varieties of ecofeminist analysis. This proved a seductive mix for agencies wishing simultaneously to promote environmental protection and WID, as well as for certain forms of feminist activism and sisterhood‐construction, such as those around the 1992 United Nations Conference on Environment and Development. This contribution revisits these narratives and the politics of this strategic fix in the development of international environmentalism and explores the sustained critiques of these ecofeminist fables by feminist scholars and activists from the early 1990s onwards. It provides a critical review of the approach to gender and the environment in some current donor, NGO and other policy documents, which draw little from the feminist critiques of the 1990s. The author reflects on how, and for whom, women–nature links might have practical or strategic value today.     

Unequal Knowledges in Jharkhand,India: De‐Romanticizing Women’s Agroecological Expertise

Taking the Jharkhand region of India as a case study, this article uses empirical data to intervene in ‘women, environment and development’ and ecofeminist debates regarding women’s environmental knowledge. The article first outlines the adoption of gender/environmental issues into development planning and considers the dangers of overestimating women’s agroecological knowledges and assuming that they can easily participate in development projects. It then highlights the local complexities of environmental knowledge possession and control with reference to gender and other variations in agricultural participation, decision‐making and knowledge transfers between villagers’ natal and marital places. Particular emphasis is placed on the economic, socio‐cultural and ‘actor’ related factors that supplement gender as an influence on task allocation, decision‐making, knowledge distribution and knowledge articulation. The article concludes that given the socio‐cultural constraints women face in accumulating and vocalizing environmental knowledge, simplistic participatory approaches are unlikely to empower them. Instead, more flexible, site‐specific development initiatives (coupled with wider structural change) are required if opportunities are to be created for women to develop and use their agroecological knowledges.     

Resisting popular feminisms: gender,sexuality and the lure of the modern

Abstract

This article tracks discursive and political use of gender and sexual equality in nationalist and popular accounts of feminism, focusing on the ways in which such discourses produce a particular linking of time and space in the articulation of ‘the Modern’ in both colonial and postcolonial contexts. It further explores the increasing popularity of feminism in some media and celebrity contexts that have historically been so hostile to it, asking for care in tracking how and under what conditions feminism is cited as ‘universally desirable’ in light of this history. I suggest that feminism is partly reframed in this way insofar as it is newly sutured to femininity rather than masculinity, but also to singular rather than multiple or intersectional understandings of women’s oppression. A related claim of this article is that this shift of affective association with feminism is only possible when that singular cause of gender oppression is firmly understood as sexual oppression. I will be suggesting that if feminism is understood primarily or even only a fight against sexual oppression by men then the oppositional gendered roles that allow for its tethering to nationalism remain intact yet simultaneously obscured. In conclusion the article calls for an appreciation of feminism as a minority pursuit attentive to multiple power relations and histories.     

Picturing Feminism,Selling Liberalism: The Case of the Disappearing Holbein

Responding to recent scholarly and activist discussions of the public museum as a site of anti-feminism, this article examines the historical development of ‘feminist museology’ in Britain. Focusing on the mystery and controversies surrounding an anonymous woman’s gift of Hans Holbein’s Christina of Denmark to the National Gallery in 1909, this study investigates the dynamic of art, gender, and citizenship during the prewar Liberal crisis. The Holbein debates marked an important shift in the institutional status of feminism and the gendered parameters of cultural property, and offer a new perspective on our own practices of heritage and patrimony.     

Embodying modernity: reading narratives of Indian women's sexual autonomy and violation

References are often made in contemporary Indian discourse, both popular and academic, to the ‘new Indian woman’, a subject position that is seen as coterminous with the emerging identity of the Indian nation as modern – the ‘new India’. This article unpacks key discourses that construct the ‘new woman’ in the public imagination and suggests that the modernity of this imagined figure is founded upon a notion of autonomy that is deeply embodied. While the characteristics of this embodied modernity challenge influential feminist arguments as to the ‘shallow’ modernity of the ‘new Indian woman’, it nonetheless has problematic implications from a feminist perspective. The narrative shaped by these discourses around the question of what it means to be modern not only perpetuates an historically pervasive reductionism in which woman is seen to be defined and determined by the corporeal but also, and more problematically, constructs a boundary around the notion of modern womanhood that excludes women whose bodily autonomy has been compromised, for example through sexual assault. This narrative exclusion is perpetrated in at least three ways: through a discursive rendering of the woman as passive, the objectification of the woman, and a narrative structure that mimics the act of violation. Such erasure of the autonomy of sexually violated women is not inevitable, however, and an analysis of two ‘counter-narratives’ demonstrates how discourses of rape may both reinscribe the autonomy of such women and re-orient the reader to a position of empathy rather than opposition.     

‘I am not a feminist but…’: women’s activism in post-1991 Albania

Abstract

This article examines the shape organized women’s activism took in Albania after the fall of the communist regime. It also analyses how gender and feminist studies have positioned themselves within the higher education system, the relationship between media and feminism and the new alternative spaces of women’s activism and feminist resistance to gendered power relations. The analysis follows the longue durée of the fraught relationship of debates around feminism during and after the fall of Communism starting with the communist top-down ‘women’s emancipation model’ as well as the lack of bottom-up women’s activism, the post-1991 neo-liberal frame and the generalized post-1991 stigma about ‘emancipation’, ‘equality’ or ‘feminism’, along with the need to resist post-1991 hierarchical gender regimes.     

’When Men Are Weak‘: The Imperial Feminism of Frieda von Bülow

Frieda von Bülow was a colonialist woman author and activist who also engaged the bourgeois women's movement of pre-First World War Germany. She is of interest to scholars of German colonialism, racial thought, feminism, and women's literature. This article interprets her life experiences, including travel to German East Africa (mainland Tanzania) and her affair with Carl Peters, together with her feminist non-fiction and anti-feminist fiction, to argue that she developed an imperial feminism in which German women's emancipation was predicated on the subordination of racialised ‘others’.     

Villagizing the city: turning rural ethnic heritage into urban modernity in southwest China

This paper examines the rural ethnic heritage-inspired transformation of the built environment of a relatively small county town in China. The paper explores the ways village-based ethnic heritage is being repositioned by local leaders as a resource for tourism-oriented revenue generation and for ‘improving’ the ‘quality’ and behaviour of town residents. Viewing heritage as a ‘technology of government,’ the paper provides an analysis based on three interrelated themes: the discourses by which town leaders and planners have conceived the heritage development project as one of improvement, the spatial practices by which those discourses have been realised in the built environment, and the ways residents themselves have appropriated and ‘inhabited’ this new ‘villagized’ city as they go about their everyday urban lives. Based on ethnographic field work, a survey, and extended interviews over a period of four years, the paper finds the town leadership’s faith in the ability of the built environment to shape and improve the conduct of citizens to be overstated. While the town’s transformation has generated a new sense of urban modernity among residents, their ways of inhabiting and using urban space have little relevance to the ‘heritagized’ environment in which they now live.     

Democratization and State Feminism: Gender Politics in Africa and Latin America

This article addresses the link between state feminism and democratization in the global South. The authors use the contrasting cases of Chile and Nigeria to show some of the factors that encourage women to exploit the opportunities presented by transitions to democracy, and link the outcome of state feminism to the strategies and discourses available to women during democratization. Based on evidence from the cases analysed, the authors propose that the strategic options available to women are shaped by at least three factors: (1) the existence of a unified women’s movement capable of making political demands; (2) existing patterns of gender relations, which influence women’s access to arenas of political influence and power; and (3) the content of existing gender ideologies, and whether women can creatively deploy them to further their own interests. State feminism emerged in Chile out of the demands of a broad–based women’s movement in a context of democratic transition that provided feminists with access to political institutions. In Nigeria, attempts at creating state feminism have consistently failed due to a political transition from military to civilian rule that has not provided feminists with access to political arenas of influence, and the absence of a powerful women’s movement.     

‘Intersectionality’, Socialist Feminism and Contemporary Activism: Musings by a Second‐Wave Socialist Feminist

1970s socialist feminist theory in the USA, like older socialist feminisms, anticipated much of today's ‘intersectionality’ by recognising multiple forms of domination and refusing to rank them in importance. Today's intersectionality has gone further in incorporating LBGTQ values and in the term's use by many activist groups. That activist appropriation of an originally academic term, arising from critical legal feminism, illustrates a striking example of a feminist label moving outward, no doubt partly through women's studies programmes. At the same time, the concept, in both academic and activist usage, has drifted toward emphasising some aspects of domination while occluding others, especially economic inequality, and occasionally emphasising a pluralist, empiricist understanding of diversity that omits matters of power. This article proceeds by tracing the precursors to intersectionality in second‐wave feminism, notably its socialist feminist stream; then considering its development in academic women's/gender studies scholarship; and finally, surveying its use by activists in recent years.     

The morality police are coming! Muslims in Norway's media discourses (Respond to this article at http://www.therai.org.uk/at/debate)

In early 2010, a series of reports appeared in the influential liberal‐conservative Norwegian newspaper Aftenposten drawing attention to what appeared to reporters to be a self‐appointed, de facto Muslim ‘morality police’ attempting to use harassment to exert social control over non‐hijab‐wearing women of immigrant background and gay men in the district of Grønland in the inner city of Oslo. What came to be known in Norway as the ‘morality‐police debate’ demonstrated the extent to which the figure of the Muslim male as an embodied threat to Norway's presumed relative gender equality and lack of homophobia had come to be embedded in the country's media and political discourse. This article suggests that the debate can tell us much about why certain tropes central to Norway's anti‐Muslim discourses have gained such currency across the Norwegian political board in recent years.     

Ecofeminism and First Nations Peoples in Canada: Linking culture,gender and nature

Many ecofeminists see women's subordination as a result of linking women with nature. Thus one of their tasks has been to unravel the underlying dualistic structure of the categories ‘women’ and ‘nature’ and to argue for a reconceptualization of these categories. However, there exist amongst ecofeminists epistemological differences pertaining to the ways in which the women–nature connection should be addressed. Spiritual ecofeminists argue that the connection between women and nature is worth reclaiming and celebrating. In contrast, social ecofeminists contend that the connection represents a patriarchal artifice that reinforces oppression. In support of both perspectives, ‘Western’ ecofeminists have invoked the cultural beliefs and histories of Aboriginal peoples. Such use of Aboriginal beliefs and experiences within much of Western ecofeminist discourses is partial and uninformed. In this article an alternative approach is offered—one that emphasizes the importance of listening to Aboriginal voices describing contemporary connections to nature. Aboriginal voices are presented in the context of in-depth interviews conducted with Anishinabek (Ojibway and Odawa peoples) living in one First Nations community and three cities in Ontario, Canada. The interviews highlight the importance of listening to Anishinabek describe their connections to Mother Earth (nature) as they reveal counter-narratives that offer the potential to reconcile spiritual and social ecofeminism and to reconceptualize nature (Mother Earth) as an active and dynamic agent. Such counter-narratives may improve current understandings of gender–nature connections within Western ecofeminisms.     

Erotic Attachment,Identity Formation and the Body Politic: The Woman‐as‐nation in Canadian Graphic Satire, 1867–1914

Using depictions of ‘Miss Canada’ in editorial cartoons and political campaign posters published in English Canada between 1867 and 1914 as a case study, this article argues that the repetitive deployment of feminised and eroticised images of the nation summoned particular gender, sexual and political identities into being and entangled viewers’ psychic investments in masculine, heterosexual and nationalist subjectivities. It also considers how Miss Canada's normative representation as white conflated racial whiteness and Canadian‐ness, and how images hailed viewers into racial subjectivities that were leashed to national identity. Rather than querying how or why the woman‐as‐nation trope elicited nationalist sentiment in an already‐constituted subject, this analysis examines how imagery provoked viewers’ identification with subject positions that were co‐constituted with nationalism. Impassioned and even violent nationalism becomes more comprehensible when we consider that the woman‐as‐nation was capable of producing attachments to national identity that, for some, were inseparable from and tantamount to psychic investments in gender, sexual and racial identities. While Canadian scholars have recognised that Miss Canada was a significant popular culture icon during the long nineteenth century and acknowledged this icon's embeddedness in gender, sexual and national discourses, studies have tended to describe Miss Canada's role in consolidating hegemonic ideologies and power relations and underestimate visual culture's constitutive capacities. The extent of Miss Canada's hetero‐erotic coding has also largely escaped historians’ notice. Although a few scholars have explored visual culture's role in Canadian national identity formation during this era, this study makes a unique contribution by foregrounding the productive work of popular imagery in co‐constituting and entwining national and sexual subjectivities.     

The Anti‐Essentialist Choice: Nationalism and Feminism in the Interaction between Two Women's Projects

Abstract. Two cross‐national women's organisations, one in Northern Ireland the other in Bosnia‐Herzegovina, are observed here in interaction with each other. The article explores the connection between their ability to sustain such cross‐community alliances and their choice to be women's projects. In so doing, it addresses the question ‘are feminism and nationalism compatible?’ Not all the women are ‘anti‐nationalist’ in philosophy, but they draw distinctions between variants of nationalism, and may be described as ‘anti‐essentialist’. The article distinguishes between variants of ‘feminism’, recognising it, too, as a plurality of movements. An anti‐essentialist understanding of ethnicity and nation is partnered in both the Network and Medica by an anti‐essentialist feminism, in which a woman's family role is minimised and value placed instead on her autonomy and agency. Certain forms of feminism and nationalism are thus compatible – but the configuration may be progressive or retrograde.     

Universalized categories,dissonant realities: gendering postconflict reconstruction in Nepal

International agencies, nongovernmental organizations, governmental agencies, and development policy-makers have sought to incorporate ‘gender mainstreaming’ into postconflict policies and programs in an effort to ameliorate the unequal gender impacts of war. This article uses narratives of widow heads of household collected through field research in Nepal in 2008 and 2011 to illustrate how postconflict development discourses purporting to engage with gender not only take a narrow view of gender (i.e., by equating it to women-focused activities), but also neglect the complex and dynamic realities of women's lives. Postconflict interventions employ simplistic assumptions that neglect gender-specific postconflict insecurities and oppressions (such as systematic violence against women). By neglecting the crucial significance of social networks for widows' survival, postconflict reconstruction assumes women to be individualized receptacles for development/empowerment. The crucial role of social networks in constraining women's agency is obscured. At the same time, assumptions of homogeneity ingrained in universalized categories such as ‘widow’ and ‘conflict-affected’ obfuscate women's multiple identities, roles, and agency in their struggles for survival. The insights emerging from field research suggest a greater attunement of postconflict development interventions to women's lived experiences and social settings.     

Mothers' business,work/life and the politics of ‘mumpreneurship’

Heralded by some as ‘the new feminism’, the new, internationally widespread phenomenon of ‘the mumpreneur’ represents a hotly contested and contestable subject identity. This article explores the debate, arguing that its themes drive to the heart of current issues regarding changing working practices, locations and gender identities in affluent societies. The analyses of women entrepreneurs' views presented here (n = 330) reveal that practitioners are sharply polarised on ‘the mumpreneur’. This article explores these views and progresses research agendas by asking whether such information and communication technology-enabled transformations in working practices (embodied in the figure of the ‘mumpreneur’) have the potential to deliver greater choice for mothers' labour, or whether, conversely, they re-enable iniquitous gender role expectations and arrangements within families.     

“Let Me Come to Tell You”: Loide Shikongo,the King,and Poetic License in Colonial Ovamboland

In this paper, I explore cultural discourse, gender and the subjectivities of local people on the frontier of empire in mid‐20th century southern Africa. Using the example of Nekwaya Loide Shikongo, a prominent woman from Ondonga in northern Namibia (the colonial “Ovamboland”), and an epic poem on the deposed King Iipumbu yaShilongo that she performed in 1953, I discuss how gender was constituted and mediated. The narrative of a remarkable woman’s life and her poetry is told to understand how gender in relation to other forms of identity was constructed in different cultural discourses. I argue that both the Christian mission’s cultural discourse and the South African colonial administration’s efforts to masculinise the “native” political authority gendered Owambo elite women whose identities had previously included “gender” only as a rather contingent component. The example of Loide Shikongo, however, also shows that many Owambo continued to pursue heterogeneous, and sometimes ambiguous, strategies in their claims to Christian models of modernity.     

‘Ain’t I a feminist?’: the politics of gender violence,anti-violence,and education in Oakland,CA

This article focuses on the ways gender violence politics become reduced to liberal narratives of victimization in contemporary U.S. deployment of feminist identity politics, within academic and activist discourses. Such victimization narratives, I argue, exploit suffering and reproduce social stratification between a growing middle class in the academy and poor black people outside of it. This article draws from moments in California’s Bay area when questions of feminism, gender violence, and anti-violence in schools arose. In each case, left feminists had an opportunity to reshape these questions towards new political paradigms and new academic discourses. Instead, amidst the ‘safety’ of left discourse and practice, each moment confronted contradictory silences that called into question such ‘safety’ and made generative political movement impossible. I analyze the dynamics of this silencing as constitutive of the co-optation of feminist identity politics within a capitalist university that reproduces an oppressive race and class order. We face a problem of language to adequately explain and disrupt the incapacity for collective social change that victimhood, identity politics, and reformism have produced. Each instance I present function as moments of history making from which we may reflect and strategize forward movement against capitalist oppression and racial dehumanization.     

The Function of Age and the History of Women's Work: The Career of an Australian Teacher, 1907–1947

In this paper, we consider what it might mean to hold age as an analytic lens in historical research on women workers, in particular women teachers. Our study serves as a springboard for further discussion about what these new narratives might look like, and what they might reveal, or, moreover, what work they might do. In constructing an account of a woman physical educationist whose work traversed the first half of the twentieth century, we show how age could be seen to be functioning in the institutional spaces of South Australian education. While we do not suggest that specific details of this account are representative of women's work in education, let alone women's work more broadly, we do argue that it draws together and brings to the surface a range of general discourses that serve as a context for how we understand the ways women inhabited and shaped their work. Our account serves as an illustration of what happens to narratives when age is on the agenda, suggesting a more sustained interrogation of how a historical sense of women's positioning in work is deepened by a serious sensitivity to the ‘age function’. This is a necessary and, we feel, timely gesture, because of the way that the category of age in women's historical studies–where the interaction among discourses such as professionalism, education, feminism, citizenship and sexuality is considered–is little more than an absent presence, at best lying in the background, obscured from view and yet always demanding its own appearance.     

International sustainable development policy: (re)producing sexual norms through eco-discipline

This article contends that the global thrust towards population management, legitimised by the concept of sustainable development, works to construct identities along the lines of gender and sexuality. This article focuses on the operation of what Foucault termed, biopower, as operational through and (re)productive of the United Nation's (UN) population/sustainable development discourses. I argue that the said disciplinary narratives and apparatuses such as the construction of environmental threat and the monitoring and regulating of populations, in the service of sustainable development, work to construct gendered identities and ‘naturalise’ heterosexual relationships. To demonstrate this, this article focuses on key UN documents directed at informing international environmental/population policy, namely Agenda 21 and the International Conference on Polulation and Development's Programme of Action.