Rethinking Justice: Struggles For Environmental Commons and the Notion of Socio‐Ecological Justice

This article introduces a notion of socio‐ecological justice based on theoretically informed empirical research on community struggles against run‐of‐river hydropower plants in Turkey. Framing this particular case as representative of a broader movement for environmental commons, and adopting an action‐theoretical perspective, it translates the emergent justice claims produced by grassroots environmental movements to the conceptual vocabulary of the theory of justice. Using Fraser's tripartite model as a starting point, it explores possibilities of expanding the borders of justice as a concept. Maintaining the intrinsic relationship between social and ecological phenomena, it calls for rethinking “sociality” and “social justice” in the light of a relational ontology of human and non‐human worlds. The notion of socio‐ecological justice, thus, extends the community of justice, framing the relational existence of human and non‐human ecologies as a matter of justice.     

The Threefold Logic of Papua‐Melanesia: Constitution‐writing in the Margins of the Indonesian Nation‐State

Clashes over the status of West Papua and the political future of the territory proliferated markedly following the end of Indonesia's New Order regime in 1998. Amid a wide variety of demands for justice and independence, and a series of demonstrations, mass gatherings and prayers, only a few Papuans mused on how Papua could become a state and what would constitute its nature as being distinctly Papuan and/or Melanesian. One exception is the work put into the Constitution for West Papua entitled Basic Guidelines, State of West Papua, a document edited by Don A.L. Flassy, a bureaucrat, writer and thinker, with a preface by late Theys H. Eluay, then chairman of the Papuan Council. In this article I analyse this Constitution to show how a combination of Christianity and local customs, and a mimicry of elements of Indonesian nation building and symbols of the Indonesian nation‐state are reshaped to oppose Indonesian nation‐building agendas. The Constitution shows that when Papuans imagine an independent state, forms of vernacular legality play a central role. ‘The state’ has journeyed to Papua and encouraged faith in ‘the law,’ and Basic Guidelines is partly the effect of this growing vernacular legality. My analysis shows that it is essential to see how legal mobilisations and imaginations of the state articulate with other normative systems and practices – in particular Christianity and custom (adat) – and how they mutually allow for and invite strategies.     

ART‐P‐MAP Neural Networks Modeling of Land‐Use Change: Accounting for Spatial Heterogeneity and Uncertainty

Spatial land‐use models over large geographic areas and at fine spatial resolutions face the challenges of spatial heterogeneity, model predictability, data quality, and of the ensuing uncertainty. We propose an improved neural network model, ART‐Probability‐Map (ART‐P‐MAP), tailored to address these issues in the context of spatial modeling of land‐use change. First, it adaptively forms its own network structure to account for spatial heterogeneity. Second, it explicitly infers posterior probabilities of land conversion that facilitates the quantification of prediction uncertainty. Extensive calibration under various test settings is conducted on the proposed model to optimize its utility in seeking useful information within a spatially heterogeneous environment. The calibration strategy involves building a bagging ensemble for training and stratified sampling with varying category proportions for experimentation. Through a temporal validation approach, we examine models’ performance within a systematic assessment framework consisting of global metrics and cell‐level uncertainty measurement. Compared with two baselines, ART‐P‐MAP achieves consistently good and stable performance across experiments and exhibits superior capability to handle the spatial heterogeneity and uncertainty involved in the land‐use change problem. Finally, we conclude that, as a general probabilistic regression model, ART‐P‐MAP is applicable to a broad range of land‐use change modeling approaches, which deserves future research.     

Old‐age Poverty in Indonesia: Measurement Issues and Living Arrangements

Drawing on several rounds of nationally representative household survey data for Indonesia, this article shows that poverty rates among the elderly are substantially higher than those of the rest of the population. Using sensitivity checks on adult equivalence scales and economies of scale, the author demonstrates that the gap in poverty rates between the elderly and non‐elderly population would increase even further if moderate changes to the per‐consumption expenditure assumption were made. Additional panel data evidence reveals that about one‐third of the elderly population is currently vulnerable to poverty. While the findings do not show gender differences in old‐age poverty rates, they do highlight important differences in living arrangements across gender, with the majority of elderly women being widows while the majority of men are still married at all ages.     

Parliament as Viewed Through a Woman's Eyes: Gender and Space in the 19th‐Century Commons

The 19th‐century house of commons is traditionally viewed as a masculine space overlooking the presence of female tourists, waitresses, housekeepers, servants, spectators, and residents. This essay demonstrates that, even when formally excluded from the Commons, women were determined to colonize spaces to witness debates. In the pre‐1834 Commons they created their own observation gallery in an attic high above the chamber, peeping through a light fitting to listen to parliamentary sessions. After 1834, they were accommodated in their own galleries in the temporary and new house of commons, growing increasingly assertive and protective of their rights to attend debates and participate in parliamentary political culture. Far from being exclusively male, parliament was increasingly viewed through women's eyes.     

Intervention,Facilitation and Self‐development: Strategies and Practices in Forestry Cooperation in Bolivia

Aid encounters in three community forestry endeavours reveal different strategies of development cooperation. The first, intervention, is a unilaterally designed aid strategy where the external intervening party takes the lead, sets goals, draws up plans, etc. The second, facilitation, is a mutually designed strategy of cooperation which focuses on collective action and mutual learning. The third, encouragement of self‐development, is a unilaterally designed strategy where local actors take the lead in development endeavours. This article analyses these three distinctive strategies with reference to social, discursive, political and performative practices found in development cooperation. This provides an integrated framework for assessing local community situations which could guide strategic decisions and promote effective development cooperation.     

Articulating Climate Justice in Copenhagen: Antagonism,the Commons,and Solidarity

Abstract: Articulations of climate justice were central to the diverse mobilisations that opposed the Copenhagen Climate Talks in December 2009. This paper contends that articulations of climate justice pointed to the emergence of three co‐constitutive logics: antagonism, the common(s), and solidarity. Firstly, we argue that climate justice involves an antagonistic framing of climate politics that breaks with attempts to construct climate change as a “post‐political” issue. Secondly, we suggest that climate justice involves the formation of pre‐figurative political activity, expressed through acts of commoning. Thirdly, we contend that climate justice politics generates solidarities between differently located struggles and these solidarities have the potential to shift the terms of debate on climate change. Bringing these logics into conversation can develop the significance of climate justice for political practice and strategy. We conclude by considering what is at stake in different articulations of climate justice and tensions in emerging forms of climate politics.     

Poverty and Neo‐Liberal Bias in the Middle East and North Africa

This article examines the definition of poverty and the evidential base for the claims that the region of the Middle East and North Africa (MENA) has historically low levels of poverty and relatively good levels of income distribution. It argues that the dominant trend in the literature on poverty in the global south in general, and in MENA in particular, has a neo‐classical bias. Amongst other things, that bias fails to understand that poverty does not emerge because of exclusion but because of poor people's ‘differential incorporation’ into economic and political processes. It also raises the question: if the MENA has indeed had relatively low levels of poverty and good income distribution, does this complicate the issue of autocracy and the western drive to remove political ‘backwardness’ in the region? In particular, the characterization of autocracy and the west's attempt to promote political liberalization is likely to impact adversely on the social contract that autocratic rulers have enforced regarding the delivery of basic services.