Gender: A Useful Category in the Analysis of Ego-Documents?

The article discusses the significance of the concept of gender for historical analysis, particularly on the basis of the importance of different types of ego-documents for the self-expression of the sexes. Attention is focused mainly on the status of autobiographies as a historical source, with some consideration of other types of life writing. It is shown how the form of this genre affects the sexes’ access to self-expression and how their differing ‘cultural space’ opens up opportunities for people's self-creation. The development is viewed in an international light, with reference to both ego-documents and history in general, and it is shown how sources of this kind and women's perspectives are necessary preconditions for the humanities to be able to achieve an important reinterpretation of older historical arguments. Each can provide scholars with opportunities to investigate material that has previously defied their analysis.     

A Waste of Space? Towards a Critique of the Social Production of Space…

This paper outlines a framework for a critique of Henri Lefebvre's notion of the social production of space, undertaken around five intersecting themes: language and meaning, the separation of space and time, the processes of production and construction, empowerment and value, and space and place.     

Working Port or Lifestyle Port? A Preliminary Analysis of the Port Adelaide Waterfront Redevelopment

This paper presents preliminary analysis of a larger study examining the re‐making of the Port Adelaide waterfront. It offers insights into the way the processes of urban entrepreneurialism endeavour to appropriate and transform landscapes by building on a particular heritage of place while simultaneously dismantling this image to recreate an alternative form. The proposal to refashion the Port's waterfront into a lifestyle and tourist destination will dramatically transform the current socio‐spatial organisation of working and community life as perceived and valued by those local communities currently living in and around the Port area. The removal of a small group of boatyard operators from the inner‐harbour, as part of the redevelopment, is symbolic of local concern of the potential loss of a particular way of working and community life that is steeped in history, heritage and class and is particular and peculiar to the Port Adelaide waterfront. The findings support the view that the process of urban entrepreneurialism in the re‐imaging of place is transformative, selective and exclusive.     

Utopian Promise or Burdensome Responsibility? A Critical Analysis of the UK Government's Building Schools for the Future Policy

Abstract: This paper critically analyses a nationwide school‐building programme in England: Building Schools for the Future (BSF). It is argued that, between 2003 and 2010, the UK Government's policy guidance for BSF represented a (re)turn to utopian discourse in governmental policy‐making, mobilised in order to justify a massive programme of new school building in the UK. In doing so, BSF connected with the promise of three further discourses: school(‐children), community and architectural practice. It anticipated that new school buildings would instil transformative change—modernising English schooling, combating social exclusion and leaving an architectural “legacy”. However, it is argued that BSF constituted an allegorical utopia: whilst suggesting a “radical” vision for schooling and society, its ultimate effect was to preserve a conventional (neo‐liberal) model of schooling. The paper highlights the critical role that notions of utopia might have in negotiating—and challenging—promise‐laden mega‐building policies like BSF. In doing so, it develops recent geographical research on utopia, education and architecture.     

Women Workers and the Promise of Ethical Trade in the Globalised Garment Industry: A Serious Beginning?

The paper gives an overview of the recent development within the Ethical Trade Initiative (ETI), especially the development of corporate codes of conduct, and considers the prospects they offer for improving labour conditions for workers in the international garments industry. It argues that two specific features of the industry—competitive production systems based on international subcontracting and the use of predominantly female production workers—are likely to undermine the effective development of a codes-based strategy. Nevertheless, the labour rights agenda at the centre of ETI does provide a space for labour activists, whether operating in or out of formal union structures, to build campaigns and connections around global production networks.     

Pre-Clovis in Texas? A critical assessment of the “Buttermilk Creek Complex”

Lithic artifacts from the lowest strata of the Debra L. Friedkin site, located on Buttermilk Creek in central Texas, have been interpreted as an undisturbed pre-Clovis assemblage (Waters et al., 2011a). Stone tools and debitage were recovered from sediments stratified just below diagnostic Clovis artifacts and dated by OSL to between 13.2 and >15.5 cal kya. Invoking commonly observed cultural and natural site formation processes, we offer an alternative explanation of the “Buttermilk Creek Complex” as a Clovis assemblage in secondary association with the dated sediments.     

Questioning the Rhetoric of Social Mix: Courteous Community or Hidden Hostility?

This paper explores the increasingly important role of ‘social mix’ in the management practices of the NSW Department of Housing. Social mix is a policy response to the many perceived social, cultural and economic problems related to the concentration of public tenants within larger housing estates. Social mix involves the integration and assimilation of public housing tenants into areas dominated by private home ownership and private rental. Such policies are based upon the belief that social mix has the ability to alter many of these problems simply through the presence of a ‘community’. However, this paper questions the normative construction of homeowners as possessing a ‘community’ which, by implication, will be passed on to public tenants. Through an in‐depth case‐study, it is shown that ‘community’, as constructed by social mix policy rhetoric, may in fact further disadvantage public tenants through processes of othering, stigmatisation and oppression, which operate outside these traditional understandings of community. In addition, this research shows that, rather than increased community integration, it is the physical function of neighbourhood and its direct role in service provision which is the most advantageous constituent of social mix for public housing tenants.     

A Lone Islet or A Center of Communications? Shanghai in the Indian National Army Movement

Students of modem Chinese history,and modern Shanghai history in particular,tend to view Shanghai as having been a lone islet during the Pacific War,when it was cut off from other parts of the world.This article,however,argues that Shanghai was still well connected to areas under the control of the Japanese throughout the war.Using the Sikh community in Shanghai as a case,it demonstrates how the Indian National Army used both a Japanese-initiated military highway and the long-existing Indian diasporic network in Southeast and East Asia to facilitate a certain kind of mobilization.It further sheds light on how the Sikhs in Shanghai were influenced by and responded to the Indian National Army's endeavors.     

Communal Performativity—A Seed for Change? The Solidarity of Thessaloniki's Social Movements in the Diverse Fights Against Neoliberalism

The debate on the financial crisis is at an impasse. Neoliberal austerity discourse is often positioned as an almost insurmountable barrier, its disciplinary power affecting even the most change‐oriented citizen‐initiatives existing today. Countering this, this paper highlights the transformative capacity of social movements in Thessaloniki. Drawing from Butler, Laclau and Mouffe, and Gibson‐Graham we develop the notion of “communal performativity” both as an academic and as a practical concept to understand and build trajectories of socio‐economic change. “Communal” denotes the drive of the movements’ participants to interconnect and (re)negotiate with a multiplicity of Others, curbing identity politics to articulate internal differences and Otherness. We see some hopeful signs of bridges being built towards shared trajectories of change that can be understood as different but concrete variations on the abstract counter‐narrative of “breaking with neoliberalism”. Some of these variations challenge, others diversify neoliberal discourses and practices.     

Destroying the Joint and Dying of Shame? A Geography of Revitalised Feminism in Social Media and Beyond

Has feminist geography really lost all relevance? This paper examines what the revitalisation of interest in feminist thought and practice, especially in Australia, means for geography. We illuminate the trajectory of the feminist revitalisation in new media and beyond through developing a spatial analysis influenced by Rose and Fincher. Notions of paradoxical space and issue publics inform this reading of two pivotal moments in the feminist revitalisation: first, the creation of Destroy the Joint, a campaign launched and maintained in Facebook and Twitter spaces; and second, the Australian Prime Minister Julia Gillard's speech against sexism and misogyny in Parliament in October 2012. Both these moments, coming from political and public spaces, received worldwide interest, and we critically examine the context and ramifications of these instances while situating the institutional processes surrounding them within the growing feminist revitalisation. In so doing, we argue that these Australian‐based cases indicate a growing feminist movement that is open and multiply focused, connecting personal politics to public campaigning, and achieving material impacts. We conclude that developing a feminist geography of new media is a challenging task, as these spaces circumvent and renegotiate traditional spatial dimensions – including scale and place – through their dynamic networks. It is, nevertheless, a task worth doing.     

From Moments to Histories: A Social Archaeology of the Mesolithic?

This contribution will provide a critical overview of the other papers within this special issue of Journal of World Prehistory (Elliott and Little 2018), identifying key aspects of the discussion and assessing potentials and problems in the development of Mesolithic archaeology in Britain and Ireland as a whole since 2006 (Conneller and Warren in Mesolithic Britain and Ireland: New approaches, Stroud, Tempus, 2006a). Reflections will include how the contribution of very high-resolution analyses to Mesolithic archaeology has changed since 2006 and the scale of our interpretations. The review will also identify areas which appear to be falling from analytical focus, including the role of analogies in Mesolithic archaeology and the nature of power and social relationships in Mesolithic communities.     

All aboard? Women working the spaces of gentrification in Toronto's Junction

Despite early attention being paid to the connections amongst ‘gender, work and gentrification’ in the urban geography literature, there have been few attempts to examine the experiences of women as workers in gentrifying neighbourhoods. This gap leaves open critical questions about the nature of the links between the production of gendered work practices and the production of gentrified urban landscapes. In this article, I explore how women working in a variety of differently precarious situations – as struggling small business owners, self-employed workers and part-time workers – manage the tensions and contradictions of struggling for economic survival while attempting to support community-building efforts and social reproduction needs in a gentrifying area. Using data drawn from interviews and urban ethnographic methods in Toronto's ‘Junction’ neighbourhood, I argue that precarious conditions of work in the context of gentrification engender a variety of diverse economic and social practices – developed through immaterial and affective labour – that, in turn, produce particular, and often contradictory, social and economic landscapes of gentrification. I will explore the ways in which gendered vulnerabilities and insecurities are ironically produced, in part, by the feminized consumption landscape, which primes neighbourhoods for widespread gentrification. Through examining these dynamics, we can begin to theorize the structural production of precarity, and in particular, gendered precarity, through urban processes such as gentrification.     

A regionalisation or long-distance trade? Transformations and shifts in the role of Tana in the Black Sea trade in the first half of the fifteenth century

Abstract

The Italian trading stations in Tana were important in the long-distance trade system of the Italian maritime republics Venice and Genoa. The deeds of two Venetian notaries who worked there during the 1430s, Nicolo de Varsis and Benedetto de Smeritis, are an important source for tracing the transformation of the issues and directions of Italian trade in the Black Sea region, a trade which was recovering from the crisis of the fourteenth century. Notwithstanding the Venetian-Genoese struggle and previous crisis events, this recovery made the economic conditions favourable. Although some scholars see a regionalisation of trade in fifteenth century, the source evidence challenges this interpretation. Westerners began to import Italian, Flemish and English textiles to the Eastern markets, and the local goods (fish, caviar) were widely exported to Europe – even to the markets of Flanders. Finally, the slave trade was intensive. My main argument here is that though there were considerable transformations in the Italian trade, there was no real regionalisation of trade, which retained its long-distance character.     

Estimating the Number of Combatants during the Mixtón War in the Peñol de Nochistlán

Abstract

The objective of this article is to determine the number of combatants in the Mixtón War (1541–42), one of the most important military confrontations of the early years of the vice-royalty in Western Mexico, by analysing the Peñol de Nochistlán. To this end, information provided by historians has been compared with the population estimates established from the density of settlements known from archaeological evidence in order to define the area occupied by the armies involved in the conflict. This exercise resulted in a shifting array of spaces that could have been used by the combatants during confrontations. However, it will enable more intense archaeological prospecting in the area around the site of El Tuiche — the place identified as the Peñol of Nochistlán — revealing new evidence of the events that occurred on this battlefield.     

“Wild Oats or Acorns?” Social Purity,Sexual Politics and the Response of the Late‐Victorian Church

The late‐Victorian social purity movement heralded a new phase in the history of moral regulation, generating significant levels of Anglican and Nonconformist support for male chastity and the elimination of the sexual double standard. Historians have so far highlighted the more repressive aspects of these campaigns such as their willingness to use criminal legislation and censorship to elevate standards of public morality. This article rehabilitates the discourse and activity of churchwomen — not least Ellice Hopkins — who were prominent campaigners for social purity. Women purity workers exerted enormous pressure upon the professional hierarchies of church and chapel, actively reworking Christian readings of the body so as to bring the moral influence of the churches to bear upon public opinion. In so doing they brought about a significant transformation in clerical attitudes that regarded discussions of sex as beyond the boundaries of civilized discourse and led in the promotion of a regulatory, but nonetheless highly public, religious discourse on sexuality.     

Champions of the Movement or Fair‐weather Heroes? Individualization and the (A)politics of Local Food

We ask to what degree consumers who act out movement practices (eg local food consumption) may do so without regard for larger environmental and social justice implications, and how focus on individual concerns reflects the partial (but increasing) neoliberalization and depoliticization of the alternative food movement. Coupling narratives from five citizen‐consumers with analysis of organizational discourse from a major food movement organization in Massachusetts’ Pioneer Valley, we examine the interplay of individual and collective identity to point to places where modified discourse and movement tactics may produce more fruitful outcomes (eg greater community food security). Ultimately, we argue that individualistic interpretations of alternative food are reinforced by organizational campaigns that shape collective identity, casting “buying local” as a heroic act, thereby re‐casting others as anti‐heroes. Counteracting individualization with a new politics of possibility should be prioritized, as citizen‐consumers will inevitably determine future landscapes of food, environmental sustainability and social justice.