Feasting at Poverty Point with Poverty Point Objects

ABSTRACT

Attempts to account for the impressive and unusual archaeological record of the World Heritage site of Poverty Point have often faltered. The vast and diverse set of artifacts, the spectacular and well-designed earthworks, and the millions of baked-clay objects known as Poverty Point Objects are all distinctive and anomalous features of the site. This paper argues that the archaeological record of Poverty Point can best be explained as the product of periodic, ritualized feasting events. Drawing on diverse archaeological and anthropological studies of feasting I demonstrate that it is a useful research framework for understanding the site’s content because many of the archaeological signatures of feasting are present at Poverty Point. I argue furthermore that Poverty Point Objects were an integral component of this culture of feasting and offer hypotheses on their role in the feasts.     

The Archaeology of Poverty and the Poverty of Archaeology

In this Editor’s Introduction to this Special Contribution, I explore some central issues surrounding the archaeology of poverty and ponder why it has taken historical archaeologists so long to “discover” poverty as a research topic.     

Assessing Poverty and Poverty Alleviation: Evidence from West Bengal

Recent interest in poverty and poverty relief has included debates that have moved beyond narrow concerns of consumption and income generation. Sen's research on entitlements and capabilities revolutionized approaches to poverty in the 1980s, and his work has itself been open to critical appraisals that have stressed empowerment and vulnerability as issues of equal importance. Some of these theoretical debates are briefly reviewed here, after which the frameworks for analysis that they suggest are applied to the study of rural poverty in West Bengal. The two tasks that the paper then sets itself are to illustrate the empirical value of broader conceptualizations of poverty, and to highlight the methodological difficulties that they raise.     

Poverty Point Objects Reconsidered

In this paper we examine the enigmatic but plentiful hand-molded, baked-clay objects known as Poverty Point Objects (PPOs) from a number of different facets. Although the vast majority of these Terminal Archaic artifacts are found in the Lower Mississippi Valley, they also are found at sites as far north as Clarksville, Indiana, and as far east as the Atlantic Coast of Florida. Although most archaeologists generally assume PPOs were used primarily for roasting food, we consider a variety of other possible functions, including their use in boiling water and as symbolic tokens linking the far-flung Poverty Point culture area. We demonstrate that even though a few other archaeological cultures in the world used round clay balls for cooking, the Poverty Point culture was unique in the care, variety, and standardized forms of its baked-clay objects. We discuss the various PPO types and their possible functions in nine distinct regions in the southeastern United States and, based on our thin-section analyses of 66 samples, we demonstrate that PPOs circulated among different sites in these regions.     

Poverty,Emigration And Family: Experiencing Childhood Poverty In Late Nineteenth-Century Manchester

The Manchester and Salford Boys’ and Girls’ Refuge offered a place of sanctuary for destitute children. It expanded rapidly during the late-nineteenth century and established a number of homes that catered for a range of childhood needs. This article focuses on the experience of children admitted to the Refuge and subsequently emigrated from one of its orphan home. It considers the processes of child migration by examining the relationships between the home and the family. The analysis questions middle-class ideas about the parenting of poor families, the economic motives behind emigration, and introduces a number of case studies to evaluate whether emigration achieved its goal of leading children towards a respectable life away from the city.     

Hardworking Newcomers and Generations of Poverty: Poverty Discourse in Central Washington State

This research is part of a project that aims to reinterpret geographies of poverty in the American Northwest by focusing on the intersections of cultural and political–economic processes that produce poverty differences. This paper contributes to this aim by unpacking poverty beliefs by race at the local county level. This qualitative analysis is grounded in a brief discussion of the political economy of Kittitas County in Central Washington State, which provides space to analyze the theoretical linkages between structural and cultural constructions of poverty differences. Specifically, this paper argues that first generation “hardworking” Hispanic immigrants embody the “working poor”, while individual explanations of poverty are articulated as the “intergenerational poor”, who are racialized as white and choose poverty as a lifestyle. In this vein, many local residents use the marker of “generation” to distinguish between white, lower class individuals who choose to be poor from a group of Hispanic newcomers whose poverty stems from structural forces such as non‐living‐wage jobs and discrimination. This forms one part of a larger strategy to “blame the individual” for the existence of white poverty. This analysis poses new theoretical insights into the intersection between difference markers such as race, class, and generation and contributes to the literature on racial differences in poverty explanations. The geographical specificity of poverty discourse argues for further grounding of the poverty literature in material conditions, which will allow for more nuanced understanding of the creation and persistence of poverty in poor communities.     

The Poverty Trap: Or,Why Poverty is Not About the Individual

Poverty is often thought of as an inevitable social condition, and the blame for any shortcomings in governmental welfare policies is frequently placed upon the failings of individuals, markets, and demography. By exploring the influence of neoliberal politics on archaeologies of slum-life this article makes the case that less emphasis should be placed upon the perceived failings of individuals and more effort should be placed on recovering the complex social networks which sustained community-life within Hungate and other so-called urban slums.     

Lhoza Bids Farewell to Poverty

Lhoza, on the Sino-Bhutan border covering an area of 4,466 square km and with an average elevation of 3,825 meters, used to be one of the poorest counties in Tibet. Not long ago, my colleagues and I visited Lhoza County in Shannan Prefecture. We were astonished to see the streets were flanked by restaurants, Internet bars, Karaoke halls, Langma halls and food markets. We stayed there for a week and interviewed County Magistrate Norgyi, a medium-sized man quick in mind.     

Income Transfers Alone Won't Eradicate Poverty

Even in the current economic situation, in developed countries, rhetoric about cutting "poverty" is misleadingly outmoded—because it implicitly suggests that government income transfers can be the vehicle for achieving substantial reductions in poverty. Almost all Americans already live far above subsistence poverty: most because of their earnings, and the rest because of government transfer programs. This decline in material poverty is obscured by weaknesses in how the official U.S. poverty measure counts income. What is now called poverty is really "income inequality." Reducing income inequality is also a vitally important social goal, but it cannot be accomplished through income transfers alone. The authors argue that, although income transfers have a role to play in lessening the impact of material deprivation, real progress in raising incomes will require building the human capital of the economically disadvantaged. This means both increasing the earnings capacity of lower-income workers and reducing the number of female-headed families.