Bringing the ‘invisible farmer’ into sharper focus: gender relations and agricultural practices in the Peak District (UK)

Women's farm work and the gendered nature of the farm space and farm practices have been important intersecting themes within feminist enquiry over the last 30 years. Much research has tended to underplay the wider evolution of these gender relations – leaving under-explored the longer-term formation and contestation of the gendered activities, spaces and identities observed in the present. This article draws on research on 64 farms in the Peak District (UK) to take a wider temporal view of farm gender relations. Utilising a farm life history approach the article considers three key moments within farming histories to explore the active role(s) played by women in shaping farms and farming practices. In doing so the article adds complexity and nuance to understandings of both processes, such as the ‘masculinisation’ of agriculture, and to the gendered geographies of the farm space.     

‘Because they can do the work’: women farmers in sustainable agriculture in Pennsylvania,USA

Women throughout the West are up to three times more likely to be the operator of a farm in sustainable agricultural models than in productivist models. When women assume the role of farmer they transgress traditional gender identities on farms, which dictate that women are ‘farmwives’ and men are ‘farmers’; these gender identities intersect with spaces in the agricultural community to imply appropriate behavior for women as farmwives. This research demonstrates that the sustainable agriculture community provides spaces that promote and are compatible with women's identities as farmers. Feminist analyses of space and agriculture suggest that productivist agricultural models marginalize women from spaces of knowledge, while sustainable agriculture provides spaces of empowerment for women farmers. The fieldwork for this project involved a purposive survey, in‐depth interviews and participant observation with twenty women farmers over an 18‐month period in the sustainable agriculture community of Central Pennsylvania.     

Drought policy in Australia: gender mainstreaming or gender blindness?

Australia is experiencing a major drought, one that has devastated the landscape and people for up to ten years. This major disaster has accelerated ongoing rural restructuring and created changes in the way farm family members order and live their lives. Yet despite evidence that drought is a gendered experience, that is, that generally women and men experience and respond to drought differently, and despite a rhetorical move to gender mainstreaming in Australian policy circles, drought policy remains significantly gender blind. In this article I use the example of emergency support to poverty stricken farm families to show how agricultural departments that attend to a notional norm of family farming as a unitary male pursuit can actively discriminate against women in their efforts to preserve the farm and support their families. The article exposes gender mainstreaming as an ‘empty signifier’ that is contextually grounded and that its success is highly dependent on making these issues transparent. For gender equity efforts to reach women at local levels, I argue that gender mainstreaming requires international collaboration by gender specialists to facilitate greater attention to gender assessments by national bodies. It also requires national coalitions of gender expert units, women's organisations and academics to work together to expose culturally specific gendered issues and discriminatory outcomes.     

'They Never Trusted Me to Drive': Farm girls and the gender relations of agricultural information transfer

This research explores the ways in which the gender relations of family farming influence the transfer of agricultural information and knowledge resources to farm girls, a rarely studied population. The study is based on a sample of 32 female farmers from southern Ontario, who were interviewed extensively about their experiences growing up on family farms, and about their lives as adult farmers. Their accounts underscore the fact that the gendered division of labour evident on North American farms constrains the information passed on to farm girls (and women) in particular ways. Farm girls do not share fully in the occupational inheritance of agriculture - they are frequently excluded or marginalised from important agricultural resources, including information. This exclusion comes about through the ongoing social processes of agrarian patriarchal culture, operating both inside and outside of the agri-family unit. In particular, the study illustrates how the social construction of agriculture is heavily reinforced by certain types of myth-making, which work to disadvantage farm girls and women.     

Gendered mobilities and immobilities: Women’s and men’s capacities for agricultural innovation in Kenya and Nigeria

Abstract

Social norms surrounding women’s and men’s mobility in public spaces often differ. Here we discuss how gendered mobilities and immobilities influence women’s and men’s capacities to innovate in agriculture. We analyze four case studies from Western Kenya and Southwestern Nigeria that draw on 28 focus group discussions and 32 individual interviews with a total of 225 rural and peri-urban women, men and youth. Findings show that women in both sites are less mobile than men due to norms that delimit the spaces where they can go, the purpose, length of time and time of day of their travels. Overall, Kenyan women and Nigerian men have better access to agricultural services and farmer groups than their gendered counterparts. In Southwestern Nigeria this is linked to masculine roles of heading and providing for the household and in Western Kenya to the construction of women as the ‘developers’ of their households. Access and group participation may reflect norms and expectations to fulfill gender roles rather than an individual’s agency. This may (re)produce mobility pressures on time constrained gendered subjects. Frameworks to analyze factors that support women’s and men’s agency should be used to understand how gendered mobilities and immobilities are embedded in community contexts and affect engagement in agricultural innovation. This can inform the design of interventions to consider the ways in which norms and agency intersect and influence women’s and men’s mobilities, hence capacity to innovate in agriculture, thus supporting more gender transformative approaches.     

Alternative Cartographies of Homelessness: Rendering visible British women's experiences of ‘visible’ homelessness

This article focuses on a group largely ignored by both geographers and feminist scholars of homelessness alike—the growing number of ‘visibly homeless’ women in Britain. Drawing on in-depth interviews with 19 ‘visibly homeless’ women, we delineate between four ‘alternative cartographies’ of homelessness, each articulating quite different gendered homeless identities. The article suggests that whilst it is important to recognise that women too suffer the exclusions of visible homelessness, it is also clear that the experience of visible homelessness differs for different women. Any attempt to respond to the (immediate) needs of such women necessitates a recognition rather than denial of these differences.     

Eating,serving, and self-realisation: food and modern identities in contemporary Indian women's writing

The ‘new Indian woman’ is often invoked in popular and academic discourse as the embodiment of a modern nation—the ‘new India’. Feminist studies of this figure typically focus on the body of the imagined ‘new woman’ as a site upon which modernity is inscribed, allowing little room for the agency of women who actively contest imposed identities and roles in the quintessentially modern project of self-determination. In this article I argue that narratives of food in contemporary fiction and fictionalised autobiographical writing by Indian women challenge both dominant feminist critiques of the ‘new woman’, and influential accounts of modernity as ‘rupture’ in masculinist theoretical literature. In these texts food, and particularly the practice of serving food to others, is used by women as a tool for gaining independence, as a weapon to combat oppression, and as a means of negotiating migrant identities, among other things. The texts thus demonstrate the importance of appreciating the gendered nature of modernity, recognising women's modernities to be genuinely transformative of the individual, as well as continuous with traditional and conventionally feminine practices rather than necessarily opposed to them.     

Do rural development programmes promote gender equality on farms? The case of Slovenia

The necessity of gender equality in agriculture has been identified as a relevant political issue and incorporated into strategic documents and programmes of the EU. However, until now, not much has been examined about the actual contribution of these policy actions and programmes to the everyday life of farm women; there is a considerable gap in the data about women in farming across Europe, particularly for new member states. The article addresses this issue by focusing on the situation of gender equality on farms in Slovenia. Pertaining to two measures of The Rural Development Programme 2004–2006 – the Setting Up of Young Farmers and the Early Retirement of Farmers – the aim of the analysis is to compare the beneficiaries and non-beneficiaries of these two measures at family farms in terms of their development capacities and their inclination towards gender equality. Results based on the survey data ‘Generations and Gender Relations on Slovenian Farms 2007’ revealed the above-mentioned measures did indeed reach those family farms that showed better development capacities in terms of economic and demographic conditions. However, the farms did not show significant development in terms of gender equality as examined through division of work and decision-making on family farms. The rigidity in gender statuses and roles on family farms is explained and discussed through the issue of unequal access of women to farmland ownership and agricultural education, and through persistently weak institutional support to increase political participation and power for farm women.     

‘Doing it with men’: feminist research practice and patriarchal inheritance practices in Welsh family farming

Internationally, the gender relations of the family farming ‘way of life’ have been shown to be stubbornly persistent in their adherence to patriarchal inheritance practices. This article demonstrates how such ‘agri-cultural’ practices are situated both within the subjective sphere of farming individuals’ and within global agri-economics, bringing new challenges to patrilineal farm survival. It is suggested here that the recent tendency for post-structuralist theorisation in rural studies has underestimated the existence and impact of patrilineal patterns in family farming. Such patterns mean that women are shown to largely occupy relational gender identities as the ‘helper’, whilst men are strongly identified as the ‘farmer’. Drawing on repeated life-history interviews conducted with farming men and women from Powys, Mid Wales, the aim of this article is to generate debate as to the extent to which men can be brought into feminist research practice in order to reveal patriarchy to a greater degree. The article begins by situating the near-exclusion of men from feminist research practice within theoretical developments in feminist geography. This discussion also assists in deriving issues of research methods, positionality and interpretive power which focus the integration of empirical material in the methodological reflections provided in section three. In section two, the rationale for the epistemological stance taken in the research is provided. The article provides an example of the successful integration of men into a feminist research frame, suggests avenues for theoretical development and identifies future research directions which can be informed by ‘doing it with men’.     

‘English Vinglish’ and Bollywood: what is ‘new’ about the ‘new woman’?

Bollywood’s transnational mechanisms offer a unique space to study gendered subjectivity. My article studies a specific Bollywood movie, English Vinglish (2012) to draw out the profile of the ‘new woman.’ Persistently, I question the ‘new-ness’ to the construction of women when the ‘new’ reiterates the values of tradition, nation, and family. The ‘new’ seems to exist as a particular and unique transaction between local traditions and the global spread of populations that make limiting conceptions of woman, nation, or family, anomalies in a world propelled by expanding market needs and demands. The ‘new’ while offering possibilities for women, concomitantly carries different exclusions based on class, religion, language, and other identities. Understanding the formation of gender under contemporary conditions of transnationalism requires attentiveness to an insidious partnership of possibilities and exclusions that makes it simplistic to think in terms of progress or regress.     

Domestic challenges and international leadership: a case study of women in Australian international affairs

Women in international affairs play powerful and influential roles in shaping laws and policies, negotiating on subjects of war, peace and security, and representing national interest. In Australia, women outnumber men at all levels of public service to executive level one. Yet, women remain under-represented in more senior ranks and appear to experience significant challenges gaining leadership in agencies involved in diplomacy and security. What are the gendered institutions at play in Australian international affairs? Using a comparative case study approach, this paper explores the experiences of senior executive level women leaders across the Australian Federal Government in four case agencies—the Department of Foreign Affairs and Trade (DFAT), Defence, Department of Home Affairs (DHA), and the Australian Federal Police (AFP). Women’s gendered challenges in international leadership are not surprising within a diplomatic history that has often restricted women’s roles based off the ‘appropriateness’ of sending women as envoys to nations of varying safety and respect for their status. What is surprising is that women report greater sexism, discrimination and harassment from within their own agencies, not from countries in which they are hosted. This has important ramifications globally on gaining and retaining women in international affairs leadership.     

Practising Development at Home: Race,Gender, and the “Development” of the American South

Drawing on a range of works that extend from gendered historical analyses of colonialism to critical histories of development, and based on archival research in Alabama, Arkansas, and Mississippi, I argue in this paper that what we now call international development—a form of hegemony different from but related to colonialism—needs to be understood not only as a geopolitical tool of the Cold War, but also as a technique of governance that took shape within the realm of the domestic and through a racialized gaze. I do so by tracing some of the key elements of the US international development practices in the postwar era to a different time and place: the American South, a region considered “undeveloped” in the first decades of the twentieth century, and the agricultural extension practices that targeted the rural farm home and farm women, particularly African‐American women.     

Transnational abductions and transnational responsibilities? The politics of ‘protecting’ female Muslim refugees abducted from Spain

This article examines evolving gendered protection narratives surrounding four ‘abduction’ cases in which Sahrawi refugee girls and young women living in Spain were ‘abducted’ by their birth-families and forcibly returned to the Algerian-based Sahrawi refugee camps between 2002 and 2009. By exploring Spanish state and civil society responses to these girls' ‘abductions’, I argue that there has been a major shift in the ways in which legitimate responsibility and authority over Sahrawi refugee women as Muslim female forced migrants have been conceptualised and invoked by Spanish actors. I therefore assess the gendered nature of competing claims of responsibility to ‘protect’ Sahrawi refugee women both within and outside of the Algerian-based Sahrawi refugee camps, exploring the motivations and implications of different actors' in/actions towards these girls and women. With Polisario claiming to represent and act as a liberal ‘state’ committed to protecting the rights of its ‘refugee-citizens’ in some instances, while denying politico-legal responsibility in others, the question of ‘who’ or ‘what’ claims the legitimate authority to ‘protect’ Sahrawi refugee women and girls is thus accentuated by such cases. By exploring shifts in Spanish public and political discourses of responsibility over the past decade on the one hand, and the accentuation of competing discourses as presented by Spanish, Polisario and Algerian actors on the other, this article highlights the complex nature and implications of the ‘intimate’ Spanish civil society networks that ensure the physical and political survival of the Sahrawi refugee camps. Ultimately, I argue that Sahrawi girls and women have become hypervisible in Spain, being conceptualised as women who ‘belong’ to the Spanish nation that in turn has a responsibility to ‘protect’ ‘our’ Sahrawi women from ‘their’ culture.     

Mobilizing Women,Mobilizing Gender: is it mobilizing difference?

This article examines political activism in the United States to evaluate the extent to which the mobilization of women involves a mobilization of difference, with an attendant goal of building a more inclusive polity and citizenship. The analysis is based on an extensive survey of political attitudes and behaviors in four medium‐sized cities in the western United States and on the political opportunity structures within the cities. While it appears that gendered experiences and an idea of difference may motivate women to become involved in community and political activism, the patterns of their activism do not differ dramatically from those of men and no separate ‘spaces of politics’ for women seem to have been constructed through their activism. I argue that political opportunity structures—the institutions, ideas, and organizations—within the four localities play an important role in channeling women's activism. These findings suggest the importance of considering the contexts in which political identities and activities are given meaning and through which political communities are constructed.     

Choreographing pumping: remaking the ‘ideal’ worker through maternal embodiment in the workplace

The negotiation of employed mothers’ identities as mothers and workers has often been theorized through separation, where women perform their maternal and professional identities differently and distinctly in the home and workplace. However, milk expression in the workplace, as a form of maternal embodiment at work, challenges this separation and the ‘ideal’ worker dedicated entirely to the goals and desires of the firm. This study analyzes how mother-workers negotiate milk expression to suggest that identity practice in the workplace is a choreography between co-workers and supervisors that have the potential to produce hybrid subjectivities outside of the logic of the ‘ideal’ worker or the separation of spheres. Critical moments of performance occur in the movement between spaces within the workplace when maternal and professional work occur simultaneously or maternal embodiment becomes visible to co-workers and supervisors. This paper extends the conversation about gendered organizations to suggest that working mothers are already engaging in the production of hybrid subjectivities in the workplace that have the potential to remake the ‘ideal’ worker.     

Materials,skills and gender identities: men,women and home improvement practices in New Zealand

The article explores the interactions of materials, skills and gender identity through examining DIY practices in New Zealand. It traces the relationship between materials used for home repairs, the competences needed to use them and the (re)production of specific gendered identities. It argues that housing and building materials were an important part of the European settler history of the country and this history forms the context within which New Zealanders work on their houses today. Drawing on interviews with 30 Pākehā homeowners, it explores how both men and women respond to the materials of their homes, how skills are acquired in relation to the demands of the materials used and how these skills become part of the (re)production of specific white, heterosexual gender identities. The figure of the ‘Kiwi bloke’ is discussed as an important imaginary in the negotiation of gender identities for both men and women. Interviewees saw their DIY activities in the light of the creation and re-creation of this specific national and gendered identity. The article reveals the intertwining of history and materiality in the continual negotiation and contestation of gendered identities.     

Action research and reducing the vulnerability of peri‐urban agriculture: a case study from the Montreal Region

Important pressures still increase the vulnerability of peri‐urban farming despite initiatives to protect agricultural land and activities since the mid‐1960s in several jurisdictions in the USA and Canada. Often, farmland is still removed from agricultural reserves for the ‘good of society’ (for example, creating industrial parks). In 2008, an action research project was initiated to attempt to reduce agricultural vulnerability in several peri‐urban and rural areas near Montreal by emphasising the importance of the appropriation of the value of these farmlands by non‐farm citizens and actors. The action research roles involved accompanying the farmers, facilitating meetings, mobilising non‐farm actors, and informing farmers of possibilities when asked to do so. In this article, one specific project is analysed in Senneville (in the west of Montreal Island). While the project was initiated by the farmers to guarantee their long‐term future, they also sought to involve other, mostly non‐agricultural, actors. In a colloquium, a collective vision for the project was constructed, integrating other functions of farmland such as conservation and leisure activities. Many meetings were organised over a three‐year period and formal presentations were made to the municipality. The project is ongoing, including new farm operations and the reinforcement of local markets for marketing mainly organic produce. The area is now an integral part of an emerging ‘green belt’ of the Montreal agglomeration and is already part of a ‘green coalition’ of both urban and peri‐urban actors (farmers and non‐farmers), and an emerging food system movement which represents a more holistic approach to food production.     

All aboard? Women working the spaces of gentrification in Toronto's Junction

Despite early attention being paid to the connections amongst ‘gender, work and gentrification’ in the urban geography literature, there have been few attempts to examine the experiences of women as workers in gentrifying neighbourhoods. This gap leaves open critical questions about the nature of the links between the production of gendered work practices and the production of gentrified urban landscapes. In this article, I explore how women working in a variety of differently precarious situations – as struggling small business owners, self-employed workers and part-time workers – manage the tensions and contradictions of struggling for economic survival while attempting to support community-building efforts and social reproduction needs in a gentrifying area. Using data drawn from interviews and urban ethnographic methods in Toronto's ‘Junction’ neighbourhood, I argue that precarious conditions of work in the context of gentrification engender a variety of diverse economic and social practices – developed through immaterial and affective labour – that, in turn, produce particular, and often contradictory, social and economic landscapes of gentrification. I will explore the ways in which gendered vulnerabilities and insecurities are ironically produced, in part, by the feminized consumption landscape, which primes neighbourhoods for widespread gentrification. Through examining these dynamics, we can begin to theorize the structural production of precarity, and in particular, gendered precarity, through urban processes such as gentrification.     

‘Mountain women’: silent contributors to the global agenda for sustainable mountain development

In this article, we examine the transnational and international discourses and initiatives focused on and/or carried out by the so-called ‘mountain women.’ Tracking the growing reference to ‘mountain women’, we analyze the way in which the construction and the claim of a gendered identity has developed within the general debate on the international recognition of the global importance of mountain environments that emerged about 20 years ago. Drawing on documents, a survey and interviews, our main objective is exploring how such a reference could lead to the making of an imagined community of ‘mountain women’ offering opportunities for political action. This article concludes that, though women are identified in international discourses as essential contributors to sustainable mountain development, the social identity ‘mountain women’ has not yet evolved into a collective identity around which political solidarities and strategies coalesce to ultimately ground collective action. Indeed, women's organizations have other themes on their agendas and are active at other scales apart from the global one. Indeed, few are willing to identify themselves as ‘mountain women.’ For the time being, ‘mountain women’ remain silent partners in the global agenda for sustainable mountain development.     

Evo's jumper: identity and the used clothes trade in ‘post-neoliberal’ and ‘pluri-cultural’ Bolivia

Since the election of Latin America's first indigenous president, Evo Morales, in 2005, Bolivia's ruling party, the ‘Movement Towards Socialism’, has nationalised resources and instituted a ‘post-neoliberal’ and ‘pluri-cultural’ constitution that emphasises the importance of recognising cultural, linguistic and economic plurality. This article explores gendered economic identities in this context via the case study of an informal trade that is explicitly excluded from this vision of development: the globally controversial used clothes trade (UCT). In Bolivia, political debate on the trade demonstrates gendered tensions inherent in the government's ‘post-neoliberal’ agenda of nationalisation, protection of cultural identity and the well-being of the poor in an increasingly liberalised and globalised market place. Working with women in the city of El Alto, this article examines how women's involvement in the UCT challenges understandings of identity and development in post-neoliberal Latin America and the dynamics involved in women's continued marginalisation from global economic and political processes.