The ‘Populist’ Right Challenge to Neoliberalism: Social Policy between a Rock and a Hard Place

This article looks at the rise of right populist politics in both developed and developing countries, and its implications for social policy. The author locates the cause for the right populist surge in the legacies of neoliberalism, paying particular attention to the way neoliberal reforms have affected popular attitudes towards politics. The commodification of politics and social services has stoked mass cynicism towards reigning neoliberal elites, creating receptive audiences for populist slogans to ‘drain the swamp’ at the heart of governments. More controversially, the author argues that popular resentments toward neoliberal social policies based on the recognition of the rights of women, minorities, migrants and the poor have made communities susceptible to the racist and misogynist messages of the right populists. Through case studies looking at the United States, Brazil and the Philippines the author argues that the biggest impact of right populists on social policies can be found in their discourses and authoritarian practices of social exclusion.     

Space,Social Relations,and Contestation: Transformative Peacebuilding and World Social Forum Climate Spaces

The 2013 and 2015 World Social Forums in Tunis, Tunisia hosted thematic “climate spaces” for the first time. This article examines the extent to which these spaces are constitutive of a form of “transformative peacebuilding” aiming to transform social relations and eliminate the structural violence of the world capitalist economy. Both the theoretical and practical activities of civil society at the climate spaces are shown to be transformative but only to the extent that they contest broad processes of trasformismo which transcend differences and obscure the lived realities of governance and resistance. In this sense, civil society groups and movements at the climate spaces are shown to engage with global capitalism to potentially produce new global understanding and action. This generates new understandings of civil society as constitutive of directly resistant modes of social relation that push for radically different visions of climate justice and governance.     

The Challenge to the State in a Globalized World

Individual instances of state failure and collapse must be placed within a broader appreciation of the evolution of statehood within the international system. The idea that the inhabited area of the globe must be divided between sovereign states is a recent development, and likely to prove a transient one. Largely the product of European colonialism, and turned into a global norm by decolonization, it is threatened both by the inherent difficulties of state maintenance, and by processes inherent in globalization. States are expensive organizations to maintain, not only in economic terms but also in the demands that they make on their citizens and their own employees. Poor and dispersed peoples, and those whose values derive from societies without states, have found these demands especially burdensome. The end of the Cold War and the collapse of the Soviet Union revealed the hollowness of existing models of sovereign states, and challenged the triple narratives on which the project of global statehood has depended: the narratives of security, representation, and wealth and welfare. While individual cases of state failure and collapse may owe much to specific circumstances and the behaviour of particular individuals, they must also be understood within the context of a world in which maintaining states has become increasingly difficult.     

Place Making: the Social Construction of Newcastle

The city of Newcastle has experienced significant transformations of identity. The city's contemporary reconstruction is a deliberate shift from industrial to post-industrial identity. An industrial identity is now held to be debilitating for places, while a post-industrial vision proffers an impression of improvement. The notion that places are constructed, symbolically as well as materially, allows us to problematise the identity of place, and to expose the ideologies and the actors behind such (re)constructions. Creative literature, media comment and autobiographical material provide insight into the landscapes and discourses of the city's changing identity, and into persisting patriarchal ideology, Anglo-centrism and elitism.     

Plurality and Globalization: The Challenge of Economics to Social Theology

Abstract

The phenomenon of the global market economy, drawing as it does on ‘liberal’ concepts of plurality and the transcending of tradition, offers a serious challenge to social theology. Neither liberal nor communitarian (confessional) approaches are able to give adequate accounts of two fundamental economic problematics: scarcity and interrelatedness. Liberal approaches have tended to subordinate theological insights to secular narratives in ways which obscure distinctive contributions from the Christian tradition. Confessional approaches have not handled finitude or translatability between communities and traditions with sufficient subtlety. This article argues that an adequate social theology on the economy will bridge liberal and communitarian approaches in ways which are cognisant of the particularity of traditions yet open to encounter between them, and, drawing on MacIntyre, Shanks and Selby, among others, sketches the outlines of such a dialogic traditionalism.     

Reconceptualizing Senses of Place: Social Relations, Ideology and Ecology

The purpose of this paper is to reconceptualize sense of place through the examination, re-analysis and theorization of two case studies, one of an ex-urban community in England, the other a Himalayan farming and herding community. The paper begins by examining the traditional locus of sense of place research in humanistic geography with extensions to political geography and interpretive anthropology. Identifying three core components—social, ideological and ecological—of senses of place, the paper goes on to reconceptualize these elements using Habermas's theory of communicative action and Ingold's work on environmental psychology. It then applies this reconceptualization to the case studies of Towcester and Shimshal. The paper concludes by emphasizing the ways these cases enrich our understanding of sense of place, by stressing the theoretical contributions of conceiving sense of place as rooted in theories of social organization and society, and as being variably and contingently ecologically emplaced.     

Unpacking Social Exclusion in Western Sydney: Exploring the Role of Place and Tenure

Over the past decade social exclusion has increasingly been positioned at the forefront of political, academic and lay discourse as the cause of disadvantage. While the definition, measurement and solutions to social exclusion remain open to debate, housing has progressively been positioned as a central variable creating neighbourhoods of exclusion. Much of this debate has positioned areas of public housing as being the most disadvantaged and socially excluded neighbourhoods. However, the multidimensionality of social exclusion brings into question the simple identification of areas of public housing as being the most excluded. By exploring six dimensions of exclusion (neighbourhood, social and civic engagement, access, crime and security, community identity and economic disadvantage) we explore the differences between areas dominated by public housing and those characterised by private market housing in terms of their scores on each of these individual dimensions of exclusion. We find that it is the experience of households with multiple dimensions of exclusion, especially locational and economic disadvantage, that differentiate areas of public housing from private housing locations.