共查询到19条相似文献,搜索用时 140 毫秒
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吐鲁番新出《前秦建元二十年籍》研究 总被引:1,自引:0,他引:1
本文集中探讨2006年吐鲁番洋海赵货墓发现的《前秦建元二十年(384)三月高昌郡高宁县都乡安邑里籍》。这是敦煌吐鲁番文书中现在所知最早的户籍,也是目前所见纸本书写的最早的户籍。笔者对该户籍的书写年代、地点、内容、格式等方面进行了分析。该户籍保存造籍的年份,有具体的郡县乡里名称,登录了五户人家的家口以及户内土地、奴婢的买卖情况。《前秦建元二十年(384)三月高昌郡高宁县都乡安邑里籍》的发现对中国中古时期的户籍制度的研究具有重要的意义。 相似文献
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本文集中探討2006年吐魯番洋海趙貨墓發現的《前秦建元二十年(384)三月高昌郡高寧縣都鄉安邑里籍》。這是敦煌吐魯番文書中現在所知最早的户籍,也是目前所見紙本書寫的最早的户籍。筆者對該户籍的書寫年代、地點、内容、格式等方面進行了分析。該户籍保存造籍的年份,有具體的郡縣鄉里名稱,登録了五户人家的家口以及户内土地、奴婢的買賣情況。《前秦建元二十年(384)三月高昌郡高寧縣都鄉安邑里籍》的發現對中國中古時期的户籍制度的研究具有重要的意義。 相似文献
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七世纪后期至八世纪后期敦煌县人口结构试析——读敦煌户籍资料札记 总被引:1,自引:0,他引:1
日本学者池田温的《中国古代籍帐研究》一书辑录的唐代敦煌户籍,有59户是非绝户户籍。其中包括唐[七世纪后期]沙州敦煌县龙勒乡籍1户,周大足元年(701)沙州敦煌县效谷乡籍5户,唐先天二年(713)沙州敦煌县平康乡籍2户,唐开元四年(716)沙州敦煌县慈惠乡籍(抄录)6户,唐开元一○年(722)沙州敦煌县悬泉乡籍7户,同一年敦煌县莫高乡籍(草案)2户,唐[开元年代]沙州敦煌县籍(草案)1户,唐天宝三载(744)敦煌郡敦煌县神沙乡弘(?)远(?)里籍1户,唐天宝六载(747)敦煌郡敦煌县效谷乡□□里籍1户,唐天宝六载(747)敦煌郡敦煌县龙勒乡都乡里籍17户,唐大历四年(769)沙州敦煌县悬泉乡宜禾里手实16户。我国出版 相似文献
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天长纪庄木牍《户口簿》是迄今所见到的第一份汉代县级户口簿文书实物,深化了我们对汉代上计文书文本形态、内容、种类、形成以及秦汉置县制度等问题的认识。《户口簿》中的户口数,据考为西汉临淮郡东阳县的数据;《户口簿》中的户口数字,应来自东阳县某年各乡"八月案比"的人口调查统计;与考古发现的题名为"户口簿"的其他汉代木牍文书比较表明,汉代各郡县上计在递交综合类"集簿"文书的同时,还要呈递不同类别的专项统计"集簿"文书;《户口簿》蕴含汉代县乡政治、地理、人口等方面重要信息,为秦汉置县制度相关问题的探讨提供了宝贵史料。 相似文献
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Tom Conley 《Australian journal of political science》2018,53(1):40-56
This article analyses the development of residential capitalism and financialisation in Australia. It outlines the series of economic vulnerabilities developing in the financial system, centred on household debt and inflated property markets. It then analyses why policy-makers have done so little to restrict the growth of household debt and house prices. I argue that financial policy-makers have underestimated the financial vulnerabilities building up in Australia – as evidenced by the slow take-up of macroprudential policies. I outline four reasons: first, the excellent profit performance of the major banks; second, the policy predilection for idealised economic liberal regulation; third, the development of a politico-housing complex; and, finally, the growing role of household debt in ameliorating distributional conflict by underpinning growth. 相似文献
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本文探討秦漢六朝以來生日記憶與生日稱慶習俗産生的背景與過程。从秦代到1911年,官府戶籍登記制度只要求記錄百姓的生年或年齡,未具體到生月與日。生日記憶與稱慶主要流行於家庭、家族乃至親友的範圍內,與國家制度無關。各種資料顯示,對死者的生日記憶宋元以後纔開始普遍化,此前僅見零星記載,多見於皇家,應與存在嚴密的檔案制度有關。反而是"卒日",自先秦以來一向受到重視。不過,算命術的流行表明,生日記憶實際早就存在,且根植於本土的傳統,只是目的主要在於了解子女或自己的命運,尚未見到慶生的事例。由單純的記憶轉變爲年度性的慶祝,最早見於南朝末年江南地區,應是受到佛教佛誕(多爲四月八日)活動的啓發,同時,在成佛信念的引導下出現的。到唐代,生日稱慶則自下而上,由民俗而發展成國家慶典。 相似文献
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This contribution looks at land property relations in a peasant community in the central highlands of Peru. Rather than using a rights‐based approach, the authors propose a ‘practice force field approach’ for their analysis of property relations under communal land tenure regimes. Their study combines qualitative ethnographic case studies with quantitative analysis of data on land distribution. In contrast to rights‐based approaches, this perspective understands the legal discourses that people draw upon to explain property relations as ‘justifying rule talk’ rather than the reflection of a system of property rights. It is shown how property relations are shaped in mediated interactive processes, where official rules, moral principles, shared histories and strategic games come together. The authors use this practice force field approach to study Usibamba, an Andean community that has developed a true disciplinary regime of communal governance based on control over land. The role of ‘rule talk’ and the function of elaborate local systems of land registration are examined in the context of the annual reallocation of communal land. Particular attention is paid to the performance of the president of the comunidad during this delicate process and his reflections on the course of events. 相似文献
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Dahai Zou 《Frontiers of History in China》2007,2(4):632-654
The Qin laws kept on the bamboo slips unearthed from Tomb No. 11 of the Qin Dynasty at Shuihudi in Yunmeng County have great
value for the study on the history of mathematics in Pre-Qin China. Many law texts recorded the severe requirements of the
Qin State in the administration concerning accounting and statistics, the conversion rates between various types of foodstuffs
and the proportional allotment of foodstuffs, as well as the plans and practices of engineering projets, etc. Comparative
studies on the relationships between these severe Laws and the relevant methematical methords of Jiuzhang suanshu lead to such conclusions as: 1) the Qin laws were based upon the foundation of highly developed mathematics; 2) many mathematical
methods of Jiuzhang suanshu were produced before the Qin Dynasty; 3) The influence of Legalists on mathematics mostly took place in the Pre-Qin Period
or the Qin Dynasty.
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Translated from Kaogu 考古 (Archaeology), 2005, (6): 57–65 相似文献
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辛德勇 《中国历史地理论丛》2013,28(1):22-24
西汉秦中祠祠主是秦二世胡亥,但何以名作"秦中",历来没有疏解。汉人以"秦中"称二世皇帝,另有因缘。笔者以为"秦中"又称"秦仲",乃是因为"仲"是表示次位的序数。所谓"秦中祠",也就是秦二世祠。 相似文献
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Non‐invasive materials characterisation of reconstructed statues of Emperor Qin Shihuang's Terracotta Army has revealed distinct micro‐geochemical patterning within the clay paste used in their manufacture. The significance of this is explored in terms of the production sequence, logistics and supply‐chain management involved in the construction of this enormous funerary assemblage. Of particular interest is a compositional distinction between figures marked with the names ‘Gong’ (宫) and ‘Xianyang’ (咸阳). These seem to represent the products of two workshops involved in the supply of ceramic objects for this ambitious, large‐scale building project undertaken by the Qin Empire during the third century bce . 相似文献
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秦汉政治史观的演变历程 总被引:1,自引:0,他引:1
秦汉时期共有三种主要的政治史观:以五行相胜原则运转的五德终始说、以五行相生原则运转的汉为尧后说,以及董仲舒所创三统说。秦到汉武帝时,五行相胜的五德终始说占政治史观的主流,汉昭帝以后则被五行相生的政治史观代替,董仲舒创立的三统说在汉武帝时形成,此后便和五行相生政治史观平行发展。这三种政治史观都与阴阳五行有密切关联,并对秦汉乃至以后两千余年封建社会产生深远影响。 相似文献
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自1978年十一届三中全会确立解放思想、实事求是的思想路线以来,中国的先秦史研究取得了丰硕的成果。其表现首先是围绕着一系列考古发现的新材料,得出了对于先秦历史文化的新认识;其次是靠了思想观念的转变及理论的更新,在走出古史分期讨论的窄胡同以后,学者们的视野更开阔了,研究领域也更广泛了。新时期先秦史研究所取得的成就是巨大的,然而无论在专题研究还是在断代史研究方面,都还存在很多不足,还有一系列的课题需要继续开拓。为此,今后一是要继续坚持解放思想、实事求是的思想路线,坚持反对教条主义和公式主义。二是增进开放意识,加强对西方史学、考古学、文化人类学有关理论的学习和引进。三是加强历史学与考古学的联系,实现二者的整合。四是增进学风建设,提倡扎实稳重的治学方法和治学精神。 相似文献
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长期以来学术界所指的战国秦昭王长城,其实是战国秦、统一秦和西汉前期等三个时代前后相继,经过沿用、修缮、新建等各种形式建造后所存留下的长城;文献中屡见的汉"故塞"长城是西汉在战国秦长城的基础上加以利用新建而成的;战国秦长城的结构和体系不是我们习见的明长城模式,呈现出早期长城体系不完备的共同特征。究明布纹筒瓦的渊源及在秦地的传播过程,是判断长城时代属性的主要依据。 相似文献