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The authors of this article are engaged in anthropological research on the links between the growing interest in privacy and data security as a technical field and how notions of trust, security and accountability are practised in and beyond technical fields of cryptography, specifically a field called multi-party computation (MPC). They pursue the relationship between trust in different forms of cryptography – academic and activist – and notions of trust as they are articulated in relation to data security and the protection of citizens’ data. There is a tension between the concerns raised in public debates about data security and the promises of emerging cryptographic protocols. In political speeches and public debates, citizens’ trust that governments and tech companies will protect their data is framed as important and essential. In the environments of emerging cryptographic technologies, such as blockchains, bitcoin and MPC, a promise to provide ‘trustless trust’ and abandon the need for trusted intermediaries, authorities and institutions is articulated. 相似文献
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Peter Taber 《Anthropology today》2017,33(6):16-20
To the extent that environmental governance aspires to be based on positive knowledge of what ‘the environment’ consists of and how it functions, programmes of environmental management must find ways to study it. This article draws on scholarship on knowledge infrastructures to examine a trajectory of scientific work in Ecuador focused on biodiversity and the recent uptake of this infrastructure for the study of climate change. When combined with an appreciation for the character of power and knowledge in modern institutions, analyses of experts’ ‘infrastructure work’ elucidate how environmental problems take shape as objects of expert intervention at the level of concrete, technical practices. Incorporating scientific infrastructure within the ambit of environmental anthropology can help us to understand the shape of environmental politics to come. 相似文献
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William H. Walker Michael Brian Schiffer 《Journal of Archaeological Method and Theory》2006,13(2):67-88
This paper explores the materiality of social power relationally through study of social interactions with artifacts. Specifically, it is argued that acquisition of an artifact instantiates social power by imposing interactions on groups taking part in that artifact's life-history activities. We introduce the “performance-preference matrix,” an analytic tool for systematically studying the effects of such acquisition events on activity groups. The use of the performance-preference matrix is illustrated through an example: the acquisition of electric-arc lights for lighthouses in the 19th century. Suggestions are offered for analyzing culture-contact situations and for handling singularized artifacts such as heirlooms and monuments.
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William H. WalkerEmail: |
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The Whereabouts of Power: Politics, Government and Space 总被引:4,自引:0,他引:4
John Allen 《Geografiska annaler. Series B, Human geography》2004,86(1):19-32
Abstract In a world where it has become almost commonplace to talk about power as centralised or distributed, concentrated or diffuse, deterritorialized or dispersed even, it is all too easy to miss the diverse geographies of power that put us in place. The binary talk that forces us to choose between a centred or a decentred view of power, or to shuffle between them in an effort to blur clearly demarcated scales, leaves little room to move beyond defined distances and settled proximities in relation to the exercise of power. In this paper, a more spatially‐curious dialogue of power is opened up which foregrounds associational as well as instrumental forms of power which can make a difference to how we act politically. 相似文献
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Rhys Jones 《Transactions (Institute of British Geographers : 1965)》1999,24(1):65-78
The state-making process represented a major institutional change, as societies moved from being organized according to notions of kinship to being ordered around the power exercised by kings over defined territories. The paper focuses on the medieval state-making process, primarily in a Welsh context; building on Michael Mann's notion of power networks, it is suggested that the mapping of the geographies of power within a society may offer a powerful tool for demonstrating the tentative and gradual nature of this process. Such a methodology also stresses the importance of geography in such a major change in human history. 相似文献
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《Eurasian Geography and Economics》2013,54(2):215-227
A specialist on Belarusian politics and society as well as on the impacts of the Chernobyl' nuclear power station accident on that country examines the factors shaping the current debate regarding construction of a nuclear power station in the eastern oblast of Mahileu (Mogilev). In particular, he analyzes the role played by a significant rise in the price of imported oil and gas from Russia, as well as increasingly strained political relations between the two countries. The paper outlines the discussions within the country on energy and economic issues, the new relationship with Russia, and the new power station, and offers a preliminary assessment of the feasibility of the nuclear power option. Journal of Economic Literature, Classification Numbers: H54, O18, Q40. 1 figure, 25 references. 相似文献
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Stanton Green 《Archaeologies》2012,8(3):313-329
That material culture is constitutive of culture as well as being one of its outcomes plays out especially strongly when one looks at the relationships between human communities and their landscapes. Cultural landscapes are created by communities, which in turn adapt to the landscape’s physical and social dimensions. This paper explores the dynamics of the landscape of American baseball through the eyes of the archaeologist, thereby creating an archaeology of baseball. 相似文献
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Karin Gwinn Wilkins 《Development and change》2004,35(5):891-908
The Palestinian census of December 1997 holds both symbolic power, grounding a national identity within an intended modern, sovereign structure, and instrumental value, serving as a basis for social and economic development. Some scholars privilege the role of domination in this enumeration process, imposing official categorizations on people for the purpose of state control. However, in this article I argue that the census also has the potential to promote resistance, contingent upon the nature of the agency implementing the process and the historical circumstances of the community engaged in this exercise. In this case, Palestinian and Israeli governments compete over the parameters of this research implementation, particularly within the confines of Jerusalem, recognized by each as its (intended and existing) capital. Based on personal interviews, official documents and secondary sources, I describe this process in relation to other attempts to articulate a Palestinian community, and characterize the census within the context of a Palestinian political struggle for sovereignty against a dominant Israeli state. 相似文献
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Jeffrey Sissons 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2011,81(2):205-216
ABSTRACT An anthropology of architecture has much to gain by exploring, in a range of cultural contexts, the tectonic dimension of power identified, but left largely undeveloped, by Foucault. When walls actively plunge into fields of social relations they include and exclude, divide and join, muffle, silence, conceal, contain, confine and visually impress, sometimes in radically new ways. These ideas are pursued in relation to a dramatic series of events here termed ‘the Hawaiian iconoclasm’. A tectonic shift from temples and men's eating‐houses to royal residences and family eating‐houses is shown to have been integral to a transformation of chiefly power in 19th century Hawaii. 相似文献
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Sherene Baugher 《International Journal of Historical Archaeology》2010,14(4):475-497
Archaeological and historical research at Sailors’ Snug Harbor uncovered material on this landscape of power. Sailors’ Snug
Harbor, located in New York City, was established in 1831 as a private institution for retired and injured seamen who were
economically impoverished. In the nineteenth century, between 400 and 800 seamen lived at Snug Harbor, supported by a director
(called the governor), an assistant director (the steward), a doctor, a chaplain, and a large support staff. There were rivalries
between the middle class administrators of institution especially during the reign of Thomas Melville (1867–84). Because over
twenty percent of the retired seamen were former ship captains, in addition to numerous officers such as first mates, there
were intense power dynamics between Melville (a former clipper ship captain) and the retired seamen (inmates). The design
of the buildings and grounds, the archaeological material, and the primary source documents reveal middle class and lower
class power dynamics that existed in this closed community. 相似文献