From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Early ironworking in Iron Age South India: New evidence for the social organization of production from northern Karnataka

Abstract

Iron production was integral to political and ritual practices during the South Indian Iron Age (ca. 1200–300 b.c.), yet the investigation of the social relations of metals production during this period has been overshadowed by studies of iron consumption, particularly of iron objects in megalithic mortuary contexts. Recent archaeological research in the Tungabhadra River Corridor, Karnataka, has revealed iron production debris within and between settlements in more ephemeral occupational contexts, such as rockshelters. One notable discovery is the earliest ironworking facility in South India at Bukkasagara. The regional pattern suggests that iron production involved at least two classes of specialist producers—smelters and smiths—who exercised varying degrees of control over the practice and products of their craft. It also suggests that iron production was an important component in the construction and negotiation of Iron Age social differences, affiliations, and inequalities.     

Her Mirror,His Sword: Unbinding Binary Gender and Sex Assumptions in Iron Age British Mortuary Traditions

At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.     

Alternatives to Urbanism? Reconsidering <Emphasis Type="Italic">Oppida</Emphasis> and the Urban Question in Late Iron Age Europe

The mega-sites of Late Iron Age Europe (traditionally known as oppida) provide an important dataset for exploring how complex social systems can articulate power in novel ways. The question of whether these can be described as ‘urban’ has overshadowed a deeper understanding of the development and role of such sites, with many studies examining this issue almost wholly against peculiarly classical concepts of urbanism, isolating Iron Age studies from wider debate. Rather than seek to redefine ‘towns’, this paper explores how and why oppida diverge from traditional concepts of urbanism, arguing that the form of oppida reflects their focus on particular aspects—assembly, theatricality, and the household—which reflect the nature of Late Iron Age societies. It will be suggested that oppida are comparable to a range of mega-sites and low-density settlements recognised throughout the world that represent alternative solutions to the social complications urbanism seeks to address.     

Events,Social Memories,and Community in a Final Bronze Age Building’s Biography at Sant’Aniceto,Calabria, Italy

Archaeologists investigating Middle Bronze to Early Iron Age periods (1600–900 b.c.) in southern Italy often explore linkages between emerging inequality and foreign trade connections, establishing a coupled trope of “change emerges from external forces” and “waiting for civilization to arrive”. Based on excavations at the Recent/Final Bronze and Early Iron Ages (RFBA/IA, 1200–900 b.c.) site of Sant’Aniceto in Calabria, we offer an alternative narrative in which hierarchy and institutionalized inequality held little sway in this community. By employing a building biography approach, we examine the variety of ways people sustain their communities through the creation and value of difference (e.g., age, knowledge, or skill) that characterize daily life, even when political hierarchy is absent. Our research at Sant’Aniceto centers on understanding the locally-grounded experiences and lives of people by approaching social difference through the lens of the materialities of everyday life.     

Modeling Expansive Phenomena in Early Complex Societies: the Transition from Bronze Iron Age in Prehistoric Europe

The Bronze Age/Iron Age transition in Prehistoric Europe represents a perfect case study to test different and competing hypotheses of social dynamics and economic change in small-scale societies. The paper discusses the possibilities of modeling what could have happened in Europe between 1800 and 800 bc, in terms of spatiotemporal dynamics. The paper presents some theoretical aspects of the dynamic study of expansive phenomena and gives an overview of a computer model programmed to explain the way new burial forms expanded in Europe. The main idea is comparing classic demic diffusion models (spread of population), cultural transmission models (spread of ideas), and technological innovation diffusion model (spread of goods). We will present the fundamentals of a preliminary study towards the computational simulation of such hypothetical social mechanisms, using a dataset composed of more than 1,500 georeferenced and radiocarbon dated archaeological contexts of a period between the Early Bronze Age and the first Iron Age (1800–800 bc) from an area including the North-East of Iberian Peninsula, Southern France, Northern and Central Italy, Switzerland, Austria, and Southern Germany.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

Palaeoecology and Archaeology of the Village of Uukuniemi,Eastern Finland

Abstract

In the present article, pollen analytical results from Lake Kirkkolampi are presented and compared with results provided by archaeological material. Pollen analysis is connected with the archaeological research project at Papinniemi in Uukuniemi. Papinniemi is one of the numerous Greek Orthodox settlements that existed in Karelia in the fourteenth to seventeenth centuries. Archaeological evidence of settlement preceding this period is very scarce, and in this respect Uukuniemi represents a typical area in eastern Finland. There is no archaeological evidence of permanent settlement in Uukuniemi from the Early Metal Period (c. 1800 bc–ad 400), the Middle Iron Age (c. ad 400–800) or from the Late Iron Age (c. ad 800–1300). Pollen analysis demonstrated the onset of cultivation c. cal ad 300. Marked intensification of agricultural activities and cultivation in permanent fields took place around cal ad 800. A shift in land-use practises, including a declining use of fire, is visible at cal ad 1520–1600. The discrepancy between archaeological and palaeoecological records raises several questions, and the problems of Early Metal Period and Iron Age populations, as well as settlement continuity, are discussed.     

Mother Scorpion: Women’s Politics and Affinal Relations among the Miskitu and other “Brideservice Societies”

This article is concerned with modelling the logic of social processes and cultural representations that inform “politics and gender in simple societies” (Collier and Rosaldo 1981 Collier, J. F. and Rosaldo, M. Z. 1981. “Politics and Gender in Simple Societies”. In Sexual Meanings, Edited by: Ortner, S. and Whitehead, H. New York: Cambridge University Press.  [Google Scholar]), and considers the well‐known ideal type presented by Collier and Rosaldo in which particular gendered practices and ideas are organized around a style of marriage commonly termed “brideservice”. These authors’ modelling of the cultural logic of so‐called “brideservice societies” provides in many ways a satisfyingly coherent analysis of this institution that offers considerable predictive power, but it remains in some respects a partial account neglecting important aspects of older women’s political motivations and representations and the role of these women in the context of corporate groups. I consider here ethnographic materials from the Miskitu of eastern Nicaragua, amongst whom brideservice is widely practiced, to highlight some limitations with Collier and Rosaldo’s ideal type, arguing that their model should be modified to accommodate these limitations.     

People and Things on the Move: Domestic Material Culture,Poverty and Mobility in Victorian London

The development of what Mayne and Lawrence (Urban History 26: 325–48, 1999) termed “ethnographic” approaches to studying nineteenth-century households and urban communities has gathered momentum in recent years. As such research agendas have taken hold and been applied to new contexts, so critiques, methodological developments, and new intellectual and theoretical currents, have provided opportunities to enhance and develop approaches. This article contributes to this on-going process. Drawing upon household archaeological research on Limehouse, a poor neighborhood in Victorian London, and inspired by the theoretical insights provided by the “new mobilities paradigm,” it aims to place “mobility” as a central and enabling intellectual framework for understanding the relationships between people, place, and poverty. Poor communities in nineteenth-century cities were undeniably mobile and transient. Historians and archaeologists have often regarded this mobility as an obstacle to studying everyday life in such contexts. However, examining temporal routines and geographical movements across a variety of time frames and geographical scales, this article argues that mobility is actually key to understanding urban life and an important mechanism for interpreting the fragmented material and documentary traces left by poor households in the nineteenth-century metropolis.     

Say What You Like: Dress,Identity and Heritage in Zanzibar

The paper considers the significance of dress to identity and power among women living on the island of Zanzibar. Drawing on her own preliminary fieldwork in Zanzibar (June 2004) and on the work of Laura Fair (2001 Fair, L. 2001. Pastimes & Politics: Culture, Community, and Identity in Post‐abolition Urban Zanzibar, 1890–1945, Oxford: James Currey.  [Google Scholar]), the author discusses the ways in which dress (in general), and the wearing of kanga fabrics in particular, offers women a means of communication in an image conscious and historically stratified society. It is argued that kangas are still an integral part of ritual and social activities in Zanzibar and that they shed light on the complex history of the Swahili coast. Placing the ethnography in a broader and contemporary context, the author states that kangas contribute to the intangible heritage of Zanzibar in their encapsulation of the island's oral history, art, social commentary and concepts of beauty. The author concludes by outlining some of the challenges that heritage regimes face in the Indian Ocean region and potential strategies for preserving or managing its mixed cultural resources.     

"孔子作《春秋》"说溯源——先秦两汉时期的"春秋"谱系

It is often said that “Confucius composed the Chunqiu 春秋 (The Spring and Autumn Annals) to convey the way of the king.” Scholars have long noticed that before the founding of and during the Han Dynasty the phrase that served as the title of the allegedly Confucian work, “Chunqiu,” was also often used to designate history in general. In what intellectual and textual contexts did the term evolve from something general into a specific concept associated with Confucius? What works or ideas did pre-Han and Han scholars have in mind when discussing Confucius’s Chunqiu and the broader “Chunqiu” canon? Exploring these questions, the study that follows begins by systematically documenting the occurrences of this term in pre-Han and Han texts. It demonstrates that while Mencius was the first person to associate Confucius’s teachings with the Chunqiu, his statement was a solitary and surprising voice in the pre-Han era. Not until the Western Han Dynasty was Confucius widely heralded as the creator of the Chunqiu. But few scholars are aware that Western Han scholars never strictly distinguished the laconic Chunqiu from the detailed historical knowledge preserved in the Gongyang 公羊, Guliang 谷梁, and Zuo 左 commentaries. Furthermore, as the Chunqiu gained canonical status, the phrase still served as a generic term, referring to various historical narratives. Zhang Xuecheng 章学诚 is famous for claiming that “The Six Classics are all history,” and I shall show that in the minds of the people of the Han Dynasty, all historical works were classics.     

In Praise of the Ordinary Man: Popular Media,Social Hierarchy and Identity in a North Indian Text

This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.

?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone.     

Fuelling the Fires: The Contribution of Wood Charcoal Analysis to a Landscape Scale Project at and Around Pre-Conquest Iron Age Silchester and a Reflection on Its Wider Implications

ABSTRACT

The contribution of targeted wood charcoal analysis (anthracology) to understanding of the 1st millennium BC Pre-Conquest Late Iron Age oppidum and transition to Early Roman town life at Silchester and nearby late prehistoric hinterland sites investigated by the Silchester Environs project is considered. Attention is given to whether substantive differences in charcoal assemblages of varying size and origin are discernible through time and space, and to their value in elucidating landscape, environment, woodland structure, taphonomy, site function and lifestyles. This paper aims to take stock of the work so far and reflect on what lessons can be learned within and beyond the project. Site-level data are summarised and contrasted for the reader, while full context-level interpretation is published elsewhere [Barnett Forthcoming a. “The Early Roman Wood Charcoal and Waterlogged Wood at Silchester.” In Silchester Insula IX: The Claudio-Neronian occupation of the Iron Age Oppidum. Britannia Monograph Series, edited by M. G. Fulford, A. Clarke, E. Durham, and N. Pankhurst. London: The Society for the Promotion of Roman Studies; and Barnett Forthcoming c Barnett, C. Forthcoming c. “Overview of the Archaeobotanical Evidence.” In Silchester Environs: the Landscape Context of Iron Age Calleva, edited by C. Barnett and M. G. Fulford. Oxford: Oxbow Books monograph due 2020. [Google Scholar]. “Overview of the Archaeobotanical Evidence.” In Silchester Environs: The Landscape Context of Iron Age Calleva, edited by C. Barnett, and M. G. Fulford. Oxford: Oxbow Books monograph].     

Introduction: Biographies of Anthropologists as Anthropological Data

Biographies of anthropologists are widely recognized as useful for the history of science and the discipline. Introducing this special issue “Biographies of Anthropologists,” I argue that they not only provide information about anthropology, but also data for anthropology because they are studies of human agents enmeshed in social and cultural contexts, comparable to life histories of ethnographic informants. Biographies of anthropologists are of similar importance for empirical and theoretical anthropology as ethnographies, grammars, and monographs in archaeology and biological anthropology. They depict cultural dynamics from a person-centered, intimate, experience-near, and diachronic perspective on anthropology's cluster of sodalities.     

Agricultural production in the Central Asian mountains: Tuzusai,Kazakhstan (410–150 b.c.)

Abstract

The site of Tuzusai is located in the Tien Shan Mountains of eastern Kazakhstan; occupation at the site between 410 B.C. and a.d. 150 represents the transition between the Saka and Wusun periods (Saka: 800–200 b.c.; Wusun: 200 b.c.–a.d. 400). Iron Age people of Central Asia are often described simply as mobile pastoralists, yet at Tuzusai, we have evidence that agriculture was practiced along with pastoral transhumance. This multiresource economic system combined pastoralism and hunting with the cultivation of a variety of crops. Our new finding is significant because Tuzusai has the first clear evidence for the presence of agriculture from the Iron Age of northern Central Asia. The diversity of crops grown at Tuzusai required varying labor and time inputs and a well-planned scheduling system.     

New light on feasting and deposition: exploring accumulation history through taphonomic analysis at later prehistoric middens in Britain

This paper explores the potential of using taphonomic analysis to reconstruct broad-scale variation in patterns of consumption and deposition at six later prehistoric midden sites in the UK. These sites comprise large accumulations of material culture, dominated by faunal and ceramic fragments, presumed to result from feasting events during the Bronze Age–Iron Age transition. New artefact and landscape studies have refined the characterisation of these sites (Tubb 2011a, b; Waddington 2009), but little research has focussed on accumulation history. This research uses simple statistical analyses on a large dataset (NISP >20,000) to compare the prevalence of bone modifications between midden sites. Crucially, significant differences in modification are not interpreted directly. Additional tests are undertaken to assess whether variation in assemblage composition could account for differences in modification. Previous research has demonstrated that certain elements and the remains of certain taxa are more likely to exhibit modification, and consequently, a prevalence of these specimens could account for differences, rather than their resulting from varied depositional treatment (Madgwick and Mulville 2012). Therefore, patterns of modification are only interpreted once compositional differences can be discounted from responsibility. The study is intentionally broad in its focus and assesses whether large-scale inter-site differences in depositional practice can be reconstructed. Clear patterns are observed with some middens accumulating predominantly through rapid, large-scale deposits and others building up through smaller, more gradual deposits and being subject to greater disturbance and bone movement. These findings have implications for our understanding of ritualised consumption and deposition at the Bronze Age–Iron Age transition in Britain.     

Refining the <Emphasis Type="Italic">Maritime Foundations of Andean Civilization</Emphasis>: How Plant Fiber Technology Drove Social Complexity During the Preceramic Period

Moseley’s (1975) Maritime Foundations of Andean Civilization hypothesis challenges, in one of humanity’s few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571–6674 Cal bp) and III (6485–5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and “Broad Spectrum Revolution” features, including early horticulture of Phaseolus and Canavalia beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound “archaeological silence.” These contrasting trajectories had little to do with any relative differences in marine resources, but rather to restrictions on the terrestrial resources that determined a society’s capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the Maritime Foundations of Andean Civilization (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in quality, it was the potential for increased quantities of production, inherent in the shift from gathered wild Asclepias bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.     

Urbanization in Iron Age Europe: Trajectories,Patterns, and Social Dynamics

The development of the first urban centers is one of the most fundamental phenomena in the history of temperate Europe. New research demonstrates that the earliest cities developed north of the Alps between the sixth and fifth centuries BC as a consequence of processes of demographic growth, hierarchization, and centralization that have their roots in the immediately preceding period. However, this was an ephemeral urban phenomenon, which was followed by a period of crisis characterized by the abandonment of major centers and the return to more decentralized settlement patterns. A new trend toward urbanization occurred in the third and second centuries BC with the appearance of supra-local sanctuaries, open agglomerations, and finally the fortified oppida. Late Iron Age settlement patterns and urban trajectories were much more complex than traditionally thought and included manifold interrelations between open and fortified sites. Political and religious aspects played a key role in the development of central places, and in many cases the oppida were established on locations that already had a sacred character as places for rituals and assemblies. The Roman conquest largely brought to an end Iron Age urbanization processes, but with heterogeneous results of both abandonment and disruption and also continuity and integration.     

“Back in the heartland”: Seamus Heaney's “Route 110” sequence in Human Chain

This essay foregrounds the increasingly significant role translation has played in Seamus Heaney's compositional and creative practices since the 1970s, and how it functions as a means of displacement and route into imagined homecomings. It offers a detailed analysis of the sequence which occupies a central position within Human Chain, in which Heaney HeaneySeamusStations. Belfast: Ulsterman Publications, 1975. [Google Scholar] attends to and seeks to reconcile once more the different “voices of my education”, that of originary familial/parish culture of Mossbawn and Bellaghy, and that acquired at St Columb's College and Queen's University that furnished him with rich linguistic and cultural assets, but sentenced him also to a “migrant solitude” (“The Wanderer”, Stations). “Route 110” illustrates the enduring effects of both bequests, as Heaney takes scenes and motifs from Virgil's Aeneid, Book VI, which details Aeneas' experiences on his descent into the seventieth year, Heaney takes readers with him on a road back to pre-Troubles Northern Ireland in the mid-twentieth century, stopping off initially at Smithfield Market, Belfast, in order to pick up a “used copy” of the Virgil that will become his guide. What he subsequently assembles is an album of snapshots of his youth, part of his legacy to his newly-born granddaughter.