No passion for Brownlow: Models of staffing the presidency

Post‐Watergate critics of the American presidency have directed much attention to the problem of controlling the White House staff. This paper argues that their proposals have ignored an implicit lesson contained in the Brownlow Report of 1937 and that it is unrealistic to build the Cabinet and department secretaries into any model of white House staff functions, particularly as a constraint mechanism on the staff. Such proposals understate the political role of the staff and approaches to reform must search for a political rather than an institutional response.     

The democracy tradition in US foreign policy and the Obama presidency

This article proposes a three‐level analysis of the democracy tradition in American foreign policy that identifies its ideational, strategic and policy dimensions and situates Barack Obama's presidency to date within it at each level. At the heart of this approach is the understanding that the motivations and practice of the United States' democracy promotion are shaped by its ideas about national identity, political order, national interest and international relations. This is the ideational source of the democracy tradition, which, as US power has grown, has led increasingly to decision‐makers setting strategic goals that include democratization abroad as a facilitator of other US goals. Only slowly has this led to the development of specific policies to that end, though, and democracy promotion as a discrete policy field mostly developed from the 1980s onwards. Democracy promotion went through a ‘boom’ after the end of the Cold War as the United States enjoyed unparalleled power on the international stage. It is clear that Barack Obama and his administration belong firmly in the democracy tradition at the ideational, strategic and policy level, and they have given no cause to expect any major change in his second term as far as democracy promotion is concerned. It is in any case a mistake to think that changes in the democracy tradition come from particular leaders; rather, it is the changing international environment confronting US foreign policy that is more likely, in the longer term, to lead to a shift away from democracy promotion.     

Apparatus of capture: Fiscal state formation in the republic of Georgia

How did the rate of central government tax revenue more than triple in the (post-Soviet) Republic of Georgia over 2004–2007? This paper investigates fiscal state formation in Georgia using ethnographic fieldwork to document how the reformist government brought to power by the 2003 “Rose Revolution” impelled tax compliance using a set of tactics of anti-corruption, anti-tax evasion, individual accountability, and compromising information collected through extra-legal surveillance. The use of ethnographic methods to examine the recent and rapid process of state formation in Georgia is a departure from much of the extant literature on state formation, which is dominated by historical scholarship that examines relatively long-term processes of political and economic change culminating in the present state. In contrast, the approach taken here uses the Deleuzian concept of assemblage to examine how the state is a process of continuous formation. The fast emergence of a historically unprecedented scale of tax compliance in Georgia was the result of the application of particular techniques of government that assembled micro-subjective dispositions into a macro-institutional process of revenue capture.     

Makarios cultural diplomacy legacy in the republic of Cyprus

ABSTRACT

The article explores the cultural diplomacy initiatives undertaken by the Republic of Cyprus (RoC) during Makarios presidency (1960–1977) in order to strengthen the state acknowledgement and visibility in the international scenery and promote a nation brand focused mainly on the Hellenocentric aspect of the Greek-Cypriots’ cultural identity. Cyprus, a recently independent state (1960), shaped its cultural diplomacy practices according to the political developments; on the escalation of bi-communal conflicts internally and the international insecurity provoked by the Cold War rhetoric. This paper aims to map certain state cultural initiatives in an attempt to make connections between the internal identity-building process and the external projection of cultural identity and gain a better understanding about how a small-sized state can pursue and project a nation brand abroad by practicing the diplomacy of culture.     

The geography of the republic of Haiti

The paper examines the ownership of land by public bodies in Scotland in 1872–73 and in the 1970s. The former provides the better data but comparisons with the present day are still possible. The reasons for the marked growth of public land‐ownership over the century are discussed and future trends suggested.     

Confessional disputes in the republic of letters: Susan Du Verger and Margaret Cavendish

The starting point of this article is an understudied piece of critical exegesis from 1657 titled Humble Reflections Upon Some Passages of the Right Honorable the Lady Marchionesse of Newcastles Olio. An obscure Englishwoman named Susan Du Verger composed this 164-page tract to refute a three-page essay on “A Monastical life” by the prolific poet, playwright, and philosopher, Margaret Cavendish. While there is now a substantial body of work on nuns and convents, this research largely overlooks how early modern women engaged with these topics in a scholarly manner. Along with elucidating the gamut of relevant patristic and ecclesiastical histories that were available in the English and French vernaculars, Humble Reflections provides a prompt for investigating Cavendish’s ideas on ecclesiastical order, ceremonies, and toleration. I propose that Cavendish refused to grace Du Verger with a direct response because her polemic disregarded the unofficial codes of conduct — friendship, transnational community, and inter-confessional co-existence — that were supposed to maintain peace within the Republic of Letters. In conclusion, this essay displays that Cavendish was actually a great admirer of monasticism, though not so much for its role in the spread of Christianity as for its place in the development of natural philosophy.