Revolution and the Jews

Taking the public demonstrations in France after the attacks on Charlie Hebdo as its starting point, the essay considers the active role Jews played in shaping the relationship between religion and politics in modern Europe to argue that this history can allow us to think more expansively about the position of Islam in current discussions of theo-politics in France and Europe more broadly.     

商王朝恐怖主义策略起源与兴衰背景--同中美洲阿兹特克帝国恐怖主义策略比较分析

文章分析了商王朝恐怖主义策略在商代政治领域的兴衰及背景,结合同中美洲阿兹特克帝国恐怖主义策略及其历史背景的对比观察,认识到恐怖主义在国策中作用的兴衰,同有关统治者的统治自信心强弱程度以及周围政治环境对他压力的大小息息相关。当一个原本弱小的文化在短期内拥有和控制广大疆域和众多民族的国家时,恐怖主义策略是常被采用的统治方法之一。     

The Geopolitics of Terrorism: A Commentary on Flint and Radil's Approach

An American political geographer and prominent specialist in electoral geography presents a measured and informative critique of the preceding paper by Colin Flint and Steven M. Radil (2009) on "Terrorism and Counter-Terrorism: Situating al-Qaeda and the Global War on Terror within Geopolitical Trends and Structures." Among the issues explored are the extent to which the observed patterns of terrorism might differ depending on whether "international" or "domestic" incidents are the focus of attention, and whether fatalities associated with incidents might prove a better metric of terrorism's psychological impact than per capita incident frequency alone. A deeper issue debated in the critique involves the thorny question of whether a singular focus on relative economic deprivation (and on its variations between countries rather than also within countries) offers an adequate explanation for the incidence of terrorism given the complexity of cultural (including ethnicity and religion), social, economic, and political factors that motivate terrorist acts in diverse settings across the world. Journal of Economic Literature, Classification Numbers: I390, O100, Y900. 32 references.     

Widespread Policy Disruption: Terrorism, Public Risks, and Homeland Security

We address theoretical and empirical aspects of policy disruptions that affect multiple areas of policymaking. Our theorizing leads us to consider the effects of widespread disruptions in gaining the attention of elected officials, in affecting policymaking, and in reshaping the involvement of federal agencies. Our empirical analyses concern the threat of terrorism in the United States and its implications for public risk subsystems over the past 25 years. Our analyses of the attention of policymakers and resultant policymaking volatility show selective patterns of subsystem disruption related to the threat of terrorism. We show that capturing the attention of policymakers in multiple subsystems is insufficient to motivate heightened levels of policymaking across the board. In addition, we find more muted impacts for federal agency involvement than might have been expected from the massive reorganization that created the Department of Homeland Security. More generally, the disjunctions we observe show the powerful influence of policy subsystems in buffering against widespread policy disruptions.     

Terrorism and Counter-Terrorism: Situating al-Qaeda and the Global War on Terror within Geopolitical Trends and Structures

Two North American political geographers situate contemporary terrorism in the world within broad historical trends and geopolitical structures. They employ Rapoport's "four waves of terrorism" to illustrate the changing geography of terrorism (from an intrastate to an international phenomenon) and place it within the context of broad historical shifts in modes of warfare that envisages terrorism as a form of war stemming from imperialism and state-building. The authors broaden the structural setting of terrorism to include geoeconomics and the concept of relative deprivation, using empirical analysis to argue that contemporary terrorism is primarily a feature of the semi-periphery of the world-economy (middle-income countries). Specific characteristics of the Global War on Terror are interpreted by relating processes of imperialism and state-building to a situation in which the U.S. is facing geopolitical challenges and a possible decline in global-power status. Journal of Economic Literature, Classification Numbers: I390, O100, Y900. 3 figures, 1 table, 52 references.     

Conspiracy theories in Republican Italy: the Pellegrino Report to the Parliamentary Commission on Terrorism

This article analyses the draft of the final report prepared by Senator Giovanni Pellegrino, who from 1994 to 2001 chaired the ‘Parliamentary Commission of Inquiry on terrorism in Italy and on the causes of the failure to identify those responsible for the massacres’. The document was completed in 1995 and attempted a general interpretation of the causes of the political violence that had been a major feature of the history of the Italian Republic up to that point. The report was closely connected with what is often described as the moment of the transition between Italy's ‘first’ and ‘second’ Republic and, in keeping with revisionist theories current at the time, attributed responsibility for misdeeds and occult plots (real or imagined) that occurred in Italy over a period of forty years primarily to ideological division caused by the Cold War. This paper argues that this resulted in a highly distorted narrative of Italian history in which events appear to be determined almost exclusively by external factors to the exclusion of important internal dynamics.     

Artur Hazelius and the ethnographic display of the Scandinavian peasantry: a study in context and appropriation

Artur Hazelius (1833–1901), founder of the Nordiska Museet and the Skansen Open-Air Museum, was a pioneering figure in the practice of ethnographic display in Europe. Hazelius achieved Europe-wide recognition following his presentation of Swedish and Scandinavian peasant ethnography at the Paris Universal Exposition of 1878, where his displays were reviewed positively in the international press. This paper argues that the significance of the Hazelian ethnographic project was embedded in overlapping contextual frames with centres in Stockholm and Paris. If the displays most readily spoke to a general concern with the decline of traditional life as rooted in the countryside, they arguably took on other, different and occasionally conflicting meanings as they were moved from one exhibitionary context to another. Whereas in Stockholm the ethnographic displays were inscribed in the conciliatory rhetoric of Scandinavism, the exhibitionary setting of the exposition universelle imposed an interpretative frame defined by the logic of a competitive nationalism. For Nordic audiences, the scenes reflected the positive historical significance of the peasantry in the unfolding narrative of Scandinavian political modernity; for the French audience, however, those same scenes were either applauded for their life-likeness or seen as reflective of the ethnographic richness of the ‘kingdom of Sweden’.     

The Geopolitics of Terrorism: Russia's Conflict with Islamic Extremism

A British specialist on the Russo-Chechen wars and international terrorism examines Russia's role in the Global War on Terror and, in particular, its long-term campaign against both separatists and Islamic extremists in Chechnya and elsewhere in the North Caucasus. The author advances the argument that Russia's Eurasian (as opposed to European) mode of governance, equating self-determination with separatism and cultural/religious differences with extremism, has generated societal pressures conducive to heightened political violence and terrorism. The implications of such pressures for the future incidence of terrorism in Russia are explored. Journal of Economic Literature, Classification Numbers: H770, O180, P300. 2 figures, 52 references.     

In the name of the Republic: Untimely meditations on the aftermath of the Charlie Hebdo attack (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

In the wake of the killings at Charlie Hebdo offices and in a kosher supermarket in January 2015, an unprecedented national mobilization took place in France in defence of the endangered ‘values of the Republic’: liberty, equality, fraternity, to which had been added laïcité, the French version of secularism. However, the unanimity was soon disrupted as some did not join the ‘Je suis Charlie’ movement, questioning the double standard in the implementation of these principles. This essay analyzes the variations and flaws in the application of liberty, in particular free speech, and of laïcité, to the detriment of Islam, and discusses how equality and fraternity are currently undermined by social disparities and racial discriminations, which are in part inherited from the colonial past. Although they might seem untimely in such consensual moments, these meditations invite a critical reflection on the contradictions of contemporary democracies.     

Letters to Lizzie: Archival Practice and the Entangled Worlds of Charlie Fraser

Letters exchanged between immigrants and their relatives who remained ‘at home’ are recognised as a valuable resource for exploring identities and emotions in the formation of settler societies. This article departs from this cultural approach to focus instead on the materiality and mobility of the letters as ‘analogue’ sources of knowledge suitable for digitisation, and what this means for histories of place. Our case study traces the movement of an emigrant’s correspondence from Newcastle, Australia to Duffus, Scotland between 1914 and 1924, the subsequent return of these letters and their enclosures to Newcastle and our decision to request digitisation of the items. We show that while traditional archival practice necessarily alienated collections of letters from either their point of origin or their destination, digitisation has the potential to reconnect geographically distant but entangled worlds.     

Senseless Violence: Liminality and Intertwining

The claim of this article is that the perpetrators of violence are “liminal” figures, being inside and yet outside of the world in which they act. It is this liminality, this existing on the border, that makes their violence senseless. Because of it, their actions can be understood in terms neither of the actual reality of their victims nor of the imagined reality that the perpetrators placed them in. Sense, here, fails, for the lack of a common frame. Liminality exists in a number of forms: economic, religious, and political—each with its potential for violence. What distinguishes political liminality is the scale of its violence. As Carl Schmitt shows, the liminal sovereign or ruler is both inside and outside the state, employing its means for violence even as he is unconstrained by its laws. I contend that this sovereign exists in a continuum with the practitioners of terrorist violence, who are also liminal figures. To analyze this liminality, I explore the intertwining between the self and the world that sets up the common frame that gives sense to actions. I then examine the causes of its breakdown.     

Valentin Magnan and Sergey Korsakov: French and Russian pioneers in the study of alcohol abuse

This study focuses on two outstanding psychiatrists: the Frenchman Valentin Magnan (1835–1916) and the Russian Sergey Korsakov (1854–1900). Their international renown is primarily associated with their investigations into health consequences of alcohol consumption; they were pioneers in this field, and happened to know each other well. The similarities and differences are shown in social and scientific approaches adopted by these two scientists. In his work, Magnan focused mainly on absinthe and epilepsy; he considered alcoholism to be a hereditary mental disorder. Korsakov, after a period of work in Paris under Magnan’s guidance, represented a more modern generation and was advancing fundamental ideas on the nature of psychoses and merging clinical features, somatic, psychological, and social factors. Although Magnan has practically disappeared from the current literature on alcoholism, Korsakov is still clearly present today.     

Two Cultures: French and American Social Science in the Twentieth Century

The development of anthropology in France and North America during the early to mid 20th century showed both similarities and pronounced differences. In both cases anthropology matured alongside sociology, a relationship that would prove increasingly problematic as the century wore on. In France, in particular, another important influence was art and literature, especially the Surrealism of the 1920s and 1930s. This was less the case in North America, but in both countries, anthropology occupied a medial position between science and the humanities.     

Transnationalism and expatriate political engagement: the case of the Italian and French voting in Australia

The aim of this article is to provide an appreciation and analysis of the expatriate connectivity of Italian and French citizens from their place of residence in Australia through their respective elections in their home countries. Specifically, the article examines the case of Italians in Australia voting in the 2013 Italian elections and equally that of French citizens in Australia voting in the French presidential and the following legislative elections in 2017. The article examines the voting patterns there might be between those voting in their home country (Italy and France) and those voting in external electoral colleges (in this case, the relevant Australian college). The article shows that those living abroad—in this case, Australia—provide different political choices and less surprising low voting participation compared to the domestic districts. It also highlights that the transnational community can be, and is, influenced by the political context of their host country, which will be different from that which occurs in their home country.     

部落与民族主义的竞逐——1953年法国在摩洛哥的政变与格拉维部落的兴衰

部落构成了中东社会生活的一个重要层面,是理解中东国家必不可少的视角。1953年,法国在摩洛哥发动政变,废黜了支持民族主义力量的苏丹穆罕默德五世。格拉维部落在此期间经历了兴衰起落。此次政变集中反映了摩洛哥国内部落和民族主义力量对国家政权的竞逐,是观察中东地区部落和国家间复杂逻辑关系的典型个案。摩洛哥传统势力的代表格拉维部落与国家间关系表现出复杂形态:部落利用国家力量实现崛起,部落对抗民族主义力量发动政变企图控制国家,最后部落被国家抛弃而衰落。在部落和民族主义竞逐国家政权的过程中,法国殖民者成为二者沉浮的决定性因素和制衡力量。由于部落对国家认同的脆弱性,殖民主义政权得以通过玩弄部落认同对殖民地进行分而治之。     

Immigration and the making of place in Paris

Since the late nineteenth century, France has been a destination for people outside its borders. In recent decades, most immigrants have come from outside of Europe, often from ex-colonies in Northern Africa, West Africa, and Indochina. The Parisian area has welcomed a disproportionate share of these immigrants and neighborhoods have been shaped and reshaped to reflect their presence. This paper examines three neighborhoods in Paris—Belleville, the Triangle de Choisy, and the Goutte d'Or—which are each composed of and shaped by separate ethnic populations. To a great extent, these neighborhoods are imprinted by commercial activity, often involving customers who come from well outside the neighborhood and networks that extend beyond the nation. They also show patterns of multiethnicity which allows for difference between groups to be maintained, even as the space shared between them is effectively negotiated.     

Putting the drum in conundrum: Guadeloupean gwoka,intangible cultural heritage and postnationalism

Since 2004, Felix Cotellon, the president of the centre for traditional music and dance on the island of Guadeloupe, has spearheaded a grass roots campaign to see gwoka inscribed on the UNESCO’s list of Representative Intangible Cultural Heritage of Humanities. The move has been surprising, even controversial. Gwoka, a drum-based music and dance, has been used as a symbol of Guadeloupean cultural identity and resistance against French colonialism since the late 1960s. Moreover, Cotellon has had a long association with separatist activism. However, because Guadeloupe remains a French overseas department without a seat at the UN, the petition to add gwoka to the ICH list had to be sponsored by the French state. Following a successful bid, gwoka is now listed as representative of the culture of a French region. In this article, I draw from my ethnographic work as well as my own involvement in the committee that drafted Guadeloupe’s application to trace the complex network of individuals, who are shaping gwoka’s transformation from weapon of national resistance to symbol of humanity’s cultural diversity. I argue that these individuals shape and operate within a ‘zone of awkward engagement’ that allows for the emergence and expression of a postnationalist political subjectivity.