The death of Sir Victor Horsley (1857–1916) and his burial in Amarah

Sir Victor Alexander Haden Horsley (1857–1916), the pioneering British neurological surgeon, passed away 100 years ago. He died young in his sixtieth year from the effects of heat stroke while serving as consulting military surgeon to the Mediterranean Expeditionary Force in Amarah, modern-day Iraq, and was buried in the now largely abandoned “Amara War Cemetery.” By the time of his death in 1916, Victor Horsley had established himself as one of the most eminent innovators of modern neurological surgery. His pioneering researches in cerebral physiology earned him an early reputation in the field, and his experiences with vivisection allowed him to confidently operate on the brain and spinal cord at a time when surgical intervention of the nervous system was fraught with uncertainty. Outside the operating theatre, Horsley was a proud advocate for a number of sometimes controversial sociopolitical issues; national temperance, women’s suffrage, and medical unionism particularly interested him. He brought the same courageousness to the British army during the First World War, and labored tirelessly under considerable hardships to improve the conditions for soldiers. Otherwise robust and healthy, it was only through great self-denial and overwork that Horsley suddenly succumbed to the burning heat of Mesopotamia. He died as he lived—a fearless and painstaking fighter for the common man. His was a most beautiful life of unselfish devotion to others.     

‘Just and lawful war’ as genocidal war in the (United States) Northwest Ordinance and Northwest Territory, 1787–1832

This article focuses on the United States Northwest Ordinance of 1787's profession of ‘utmost good faith’ towards Indians and its provision for ‘just and lawful wars’ against them. As interpreted by US officials as they authorized and practised war against native communities in the Northwest Territory from 1787 to 1832, the ‘just and lawful wars’ clause legalized wars of ‘extirpation’ or ‘extermination’, terms synonymous with genocide by most definitions, against native people who resisted US demands that they cede their lands. Although US military operations seldom achieved extirpation, this was due to their ineptness and the success of indigenous strategies rather than an absence of intention. When US military forces did succeed in achieving their objective, the result was massacre, as revealed in the Black Hawk War of 1832. US policy did not call for genocide in the first instance, preferring that Indians embrace the gift of civilization in exchange for their lands. Should Indians reject this display of ‘utmost good faith’, however, US policy legalized genocidal war against them.     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

Procedures and complications in late-nineteenth-century experimental neuroanatomical research exemplified by articles of Henry Herbert Donaldson (1857–1938)

Henry Herbert Donaldson (1857–1938) was a leader in neurological research in the United States for several decades, beginning about 1890. A detailed account of three of his earliest publications shows the neuroanatomical procedures involved in the study of the relation of brain and intelligence during the late-nineteenth-century in America. Two of the articles, published in September 1890 and December 1891, were titled, “Anatomical Observations on the Brain and Several Sense-Organs of the Blind Deaf-Mute, Laura Dewy Bridgman (1829–1889)”; the third, published in August 1892, used the information from the first two to delimit the extent of the visual processing area of the human cortex. Donaldson’s procedures included brain cuttings and measures of macroscopic brain structures, histology of cellular structures, attempts to relate macroscopic brain structures with brain functions, data corrections, estimations, comparisons, and statistics. These procedures provide a view of the relative thoroughness, accuracy, and comparability of the various neuroanatomical techniques in use at that time and of Donaldson’s implementation of the techniques. Donaldson’s brain cutting techniques were much more comparable than his measurement techniques. The latter could be quite precise, but they were fraught with lack of standardized procedures that made corrections and estimations necessary when making data comparisons across studies. Donaldson emphasized these incompatibilities, implying a need for standardization. Statistical procedures were the least thorough and effective. His, and the field’s, total complement of statistical techniques consisted of mean and range, which severely limited his ability to make complicated assessments. This limitation was not necessarily supplemented by stringent control group comparisons.     

Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

Down and Out in Leiden and London: The Later Careers of Venceslaus Clemens (1589–1637), and Jan Sictor (1593–1652), Bohemian Exiles and Failing Poets

This paper addresses the later careers of two almost entirely forgotten Bohemian Neo-Latin poets, Venceslaus Clemens (1589-1637), and Jan Sictor (1593-1652). These men were among the many Protestant academics displaced by the Thirty Years War, but unlike some of their better-known contemporaries, Clemens and Sictor were abject failures. Nevertheless, their failure illustrates the miserable lot of the displaced continental academic in the period, unable to adapt fully to new and challenging circumstances. This aspect of the literary and intellectual impact of the Thirty Years War has been understandably underplayed, but stories of failure are nevertheless instructive and indeed essential for a balanced picture of the intellectual impact of war. This study employs archival and bibliographical evidence to reconstruct the biographies and fortunes of these two men as they tried their luck, with very limited success, in the Low Countries and England in the 1630s.     

On the life and work of Korbinian Brodmann (1868–1918)

This study describes the life and work of early-twentieth-century German scientist Korbinian Brodmann (1868–1918). His medical training at universities in Munich, Würzburg, Berlin, and Freiburg and his further education are illustrated. His early Leipzig career and cooperation with brain researchers Oskar and Cécile Vogt in Berlin are portrayed, as are his contributions to a localization theory of the cerebral cortex—namely, Brodmann’s cytoarchitectonic approach—and the invention of a cortex area nomenclature, further developed until the beginning of World War I. His Tübingen professorship and being nominated to manage a major department of Emil Kraepelin’s Munich research unit represent further aspects of this study, a promising career ahead, harshly interrupted by an early and unexpected death.     

Persian Studies and the Military in Late Imperial Russia (1863–1917): State Power in the Service of Knowledge?

This article pursues the goal of going beyond Saidian notions of Orientalism and Said's assumption of the “complicity of knowledge with power” to reach back to Foucault's initial postulations on the role of institutions and the intellectual in the interplay of power/knowledge relations. The article concentrates on the role of Russian military Oriental studies institutions and Orientologists in the context of discourses (the promotion of Russkoe Delo, the juxtaposition of Russia with the West and the Orient, etc.) that existed in late Imperial Russia and influenced the accumulation and development of scholarly knowledge on the Orient. Therefore, the significant contribution of the military domain to Russian Oriental studies on both the institutional and individual levels are examined from the angle of intra-Russian discourses in the period from the establishment of the Asiatic Section of the General Staff in 1863 up to 1917.     

The Location of the Boundary Between the Tropical and Subtropical Landscapes in Eastern Asia (Based on material from a field study of yünnan)

The author, another opponent of large reservoirs in Western Siberia, analyzes the effect of such large inland water areas on the moisture and heat supply of the region. He predicts that the construction of a reservoir would result in a southward shift of the optimal moisture and heat conditions for agriculture and would have an adverse cooling effect on climate, especially In summer.     

Advances in Polynesian Prehistory: A Review and Assessment of the Past Decade (1993–2004)

The pace of archaeological research in Polynesia has intensified in recent years, resulting in more than 500 new literature citations over the past decade. Fieldwork has continued in such previously well-studied archipelagoes as Tonga and Samoa in Western Polynesia, and Hawai’i and New Zealand in Eastern Polynesia, and has expanded into previously neglected islands including Niue, the Equatorial Islands, the Austral Islands, and Mangareva. The emergence of Ancestral Polynesian culture out of its Eastern Lapita predecessor is increasingly well understood, and the chronology of Polynesian dispersal and expansion into Eastern Polynesia has engaged several researchers. Aside from these fundamental issues of origins and chronology, major research themes over the past decade include (1) defining the nature, extent, and timing of long-distance interaction spheres, particularly in Eastern Polynesia; (2) the impacts of human colonization and settlement on island ecosystems; (3) variation in Polynesian economic systems and their transformations over time; and (4) sociopolitical change, especially as viewed through the lens of household or microscale archaeology. Also noteworthy is the rapidly evolving nature of interactions between archaeologists and native communities, a critical aspect of archaeological practice in the region.

The Role of the Societas Meteorologica Palatina (1781–1792) in the History of Auroral Research

Abstract

The Societas Meteorologica Palatina, or Meteorological Society of Mannheim, was set up in 1781 to coordinate observations of the weather on an international scale. In addition to temperature, pressure and humidity, observers connected to the network were instructed to record various atmospheric phenomena, among these the aurora borealis. The 39 stations of the network reported about 1400 individual sightings of auroras during the Society's dozen years of existence. The reported sightings are subjected to a statistical analysis that brings out striking discrepancies between the number of auroras that one would expect and the number that was reported. The statistical analysis is supplemented by an analysis of the theoretical and phenomenological comments in the Society's annual reports. The study suggests that observers on the Continent considered themselves just as advantageously situated as observers further north when trying to solve the riddle of the northern lights. It also illustrates the variety of conflicting ideas about the aurora borealis that existed during the late Enlightenment, and how these might have influenced the number of reported auroras. This lack of consensus contributed to many anomalies in the data presented in the Society's reports. By combining linguistic and scientific competence it is possible to shed light on these anomalies and on the historical context that shaped them.     

Warfare and propaganda: the portrayal of Andronikos II Palaiologos (1282–1328) as an incompetent military leader in the Histories of John VI Kantakouzenos (1347–54)

Abstract

The Histories of Kantakouzenos is the main source for the civil war between Andronikos II and Andronikos III which was fought intermittently from 1321 until 1328. This article examines how Kantakouzenos remodelled and fabricated events, conversations and deliberations in order to depict Andronikos II as an incompetent military leader. By criticizing Andronikos II's military abilities and by blaming him for the military failures of the period, Kantakouzenos diverts suspicion of his personal responsibility and Andronikos III's mistakes that led to the advance of Byzantium's enemies and demonstrates that the elder Andronikos was not worthy of being on the throne.     

Spaces of power for action: Governance of the Everglades Restudy process (1992–2000)

This analysis of the collaborative environmental governance regime of the Florida Everglades Restudy process (1992–2000) identifies the benefits of including multiple, complementary ad hoc organizations focused on different types of knowledge (science, policy, and local) and the importance of powerful key actors to developing a multi-purpose water management plan in the politicized space of a highly contested watershed. The multiple complementary organizations enabled participation by a wide range of stakeholder groups in the collaborative environmental governance regime, which consisted of a cooperative network of specialized spaces of power for action. Actors who inhabited organizations of multiple knowledge spaces and served in a leadership role proved to be particularly powerful in shaping the process. Through this analysis that considers the roles of both actors and institutions in shaping the Restudy's policy-making process, this case contributes to understandings of how collaborative environmental governance can be deployed to achieve an agreed policy outcome for contested common-pool resources.     

The Noble Savage in the Voyage of La Perouse (1785–1788)

The gaucho is an almost mythical character in Argentine Literature, sometimes because of his barbarism and other times as a result of his heroism. In the nineteenth century the gaucho was characterized in very antagonistic ways; the spectrum extends from symbolizing the national backwardness to personifying the country's national identity. Sarmiento describes gauchos in Facundo (1845) as uncivilized and lazy individuals inclined to the savage ways of the caudillos. On the other hand, José Hernández in Martín Fierro (1872) portrays the gaucho as a brave wise man who is worthy of being considered the model citizen for the new nation. Both representations give a glimpse to the lack of objectivity, obscured by the passionate views of the authors in whose works the gaucho is either attacked or mystified. The characterization of the gaucho as a barbarian or national hero are the two more popular and known positions, but they are not the only views. Another nineteenth-century Argentine writer, Juana Manuela Gorriti in Panoramas de la vida (1876) offers a conciliating and intriguing position in her foundational narrative that was conveniently silenced for almost a century. Her approach reflects the complexity of the gaucho, indicating that this individual can be heroic—like the General Güemes and his troop of gauchos who defended the freedom of the incipient country—or uncivilized, like Facundo Quiroga and Juan Manuel de Rosas who did not respect the citizens’ rights. But most importantly, she offers an insight into the gaucho's way of life that subverts the well-known ‘civilization versus barbarism’ discourse, positioning the gaucho and his wife, the paisana, as a crucial link of the economic national wealth. In other words, Gorriti presented this marginalized group as legitimate citizens of the territory who distinctly deserved to maintain their property and freedom, since they contributed to building the motherland.