From the Preface to the French edition of Une exigence infinie

Abstract

In 2008, Rowan Williams sparked a huge controversy in Britain by pleading for more recognition of shari'a law. The present paper aims to explore Mike Higton's suggestion that this plea actually results from Williams's defence of the Enlightenment. The paper will first show that Williams's plea for increased recognition of shari'a is in line with the Enlightenment ideal of sociability. It will subsequently show that this does not mean that Williams gives up on the importance of the secular law. Special attention will be given to the two fundamental principles behind Williams's views on shari'a and these principles will be developed with the help of Edward Schillebeeckx's view of ‘the humanum’. Finally, the paper will also indicate that Williams's two fundamental principles offer a way to better understand the biblical commandment to love one's neighbour—a view that will be developed with reference to the work of Slavoj Zizek.     

The French Radical Right: From Anti-Semitic Zionism to Anti-Semitic Anti-Zionism

This article highlights the deep ambiguities of the French radical right's vision of the future of the Jews. While being hostile to the Jews' integration into the French nation—whose Catholic nature they are alleged to corrupt by promoting Anglo-Saxon liberal and cosmopolitan values—the far right at first manifested sympathy for Zionism, the perfect solution for expelling the Jews. At the same time, although it despised Arab immigrants in France, it nonetheless had a positive view of the values of the Arab world, seen as being hostile to money. Subsequently, except for the period of the Algerian War, when its interests seemed to coincide with those of Israel, the far right became fervently anti-Zionist. Today it rushes to the aid of the Arab world (from Palestine to Iraq), which is seen as dominated by the State of Israel, an instrument of international capitalism.     

Two Decades of French Urban Policy: From Social Development of Neighbourhoods to the Republican Penal State

This paper provides an overview of French national urban policy for the period 1981–2002, organized around three themes: spatial conceptualizations of intervention areas and changing scales of intervention, discursive articulations of intervention areas, and legitimation of state intervention. By relating the transformations of this policy to the contemporary restructuring of the French state, the paper argues that although there are elements of convergence, the contemporary restructuring of the French state differs remarkably from a US or UK‐style neoliberalization, partly because of the republican tradition emphasizing the active role of the state for the well‐being of its citizens. This restructuring carries the signs of the strong state tradition in France, and is best understood as an articulation of neoliberalism with established political traditions, an articulation that I try to capture with the notion of a “republican penal state”.     

Managing the world: conceptions of imperial rule between republicanism and technocracy

The article examines a technocratic vision of empire arising in Britain in the late nineteenth and early twentieth centuries and its implications for the theorization of empires, the legitimation of large-scale political orders, and their spatial imagination. The role of the Roman model for the British in the decades after 1870 as a resource of policy advice, legitimation, and identity-building serves as a case study for analyzing the role of historical precedence for imperial elites. This analysis opens the perspective onto a notion of empire that significantly differs from the one discussed in recent debates on liberalism and empire: British political actors and observers delineate a concept of empire that is not universalist, but heterogeneous, hierarchical, and technocratic.     

From Science to Religion: Justifying French Pacific Voyaging and Expansion in the Period of the Restoration and the July Monarchy

Abstract

What explains the generous state sponsorship of the French Pacific voyages of scientific exploration in the period of the Restoration and the July Monarchy, and what links did these voyages have with the beginnings of a French Pacific empire from 1842? While it is argued that the early voyages owed much to state advancement of science, this goal receded as a reviving France became increasingly imperial minded. In justifying imperial expansion into the Pacific, the French monarchy turned increasingly to another source of national identity and global influence: the activities of French missionaries. Though the promotion of French missions did not constitute a primary goal of French Pacific expeditions, their reports helped to strengthen the alliance between French missions and an increasingly expansionist state. Ironically it was the voyagers’ attention to religion rather than science that was to be more directly linked with the foundations of a French Pacific empire.     

Polish republicanism of the Four Year Seym at a doctrinal crossroads

The aim of the article is to analyse the most intellectually challenging conceptions of Polish political thought at the time of the Four Year Seym, specifically those of Stanis?aw Staszic and Hugo Ko???taj, when viewed from the perspective of the dilemmas of the republicanism of the period. At its heart, it places the issue so provocatively put forward by Rousseau’s Considérations sur le gouvernement de Pologne, that of reforming a previously noble republic against the monarchical tendencies that prevailed in Europe. The analysis shows that, indeed, in both reformers’ advocacy for the hereditary throne, having no other justification but geopolitical reasons, and especially in some Ko???taj’s later proposals, one can find evidence of their doctrinal compromises. On the other hand, their argumentations revealed an extraordinarily modern approach that could pave the way for new promising prospects of Polish republicanism. Its value lay mainly in the fact that they combined the ideals of more passionate civic (and military) patriotism with those of an economically free and active society. At any rate, all their endeavours can confirm, especially when juxtaposed with those of their political adversaries, that that tradition was approaching perhaps one of its most challenging turning points.     

The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy

This article considers the nature of communitarian thought in late twentieth century Anglo-American political philosophy. It argues that communitarianism arose out of a critique of modernist theories of justice such as that of John Rawls shared by a group of writers committed to idealist principles that emphasised narrative approaches to the study of political thought, the importance of historical context, and popular participation in political life. It then focuses on one particular American strand of communitarian thought, exemplified by the work of Michael Walzer and Michael Sandel, which draws on a tradition of radical democracy and, in so doing, helps both to create and to transform a new American republicanism. An important connection between Walzer and Sandel is that they share the view that egalitarian politics must draw on shared traditions of social criticism rather than on the abstract individualism that they associate with Rawls. A key difference is that Walzer's vision of American life is pluralist and enthusiastic about difference, whereas Sandel's is republican and concerned above all with fostering civic virtue and identification with the state and political community.     

The many ways of caring: Anthropology's contribution to the nursing profession

Madeleine Leininger. Transcultural Nursing. New York: Masson Publishing U.S.A., Inc., 1979. 742 pp.     

The many Robespierres from 1794 to the present

The Belgian Constitution of 1831 marked a decisive step in the continental evolution from Restoration constitutional monarchy, based on the monarchical principle, towards the establishment of parliamentary constitutional monarchy. At the time, the new balance of power desired by the Belgian revolutionaries was captured by the phrase ‘republican monarchy’. It is remarkable that this concept, despite being so central to the founding fathers’ deliberations, has hardly been commented upon by later historians and public lawyers. This article aims to reconstruct the origin, meaning and uses of this concept in the context of the 1830 revolutionary wave. French revolutionary veteran general Lafayette was responsible for popularizing republican monarchy in the July Revolution, although the term’s origins went back to eighteenth-century debates on the reform of absolute monarchy. Lafayette used it to summarize the institutional demands of the republican movement vis-à-vis king Louis Philippe. Its transnational migration to the Belgian context subsequently entailed a shift in meaning which will be charted through an analysis of the Belgian constituent and public debates. Finally, the reasons for the concept’s sudden disappearance from the political stage will be addressed.