共查询到18条相似文献,搜索用时 46 毫秒
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济南魏家庄墓地共发现汉代墓葬95座,出土了一批保存较为完好的汉代铜镜。这批铜镜的年代以西汉中晚期为主,数量、种类较多,演变脉络清晰,从连弧纹镜、星云纹镜逐渐转变为四乳四螭纹镜。铜镜在墓葬中的摆放位置却未因时而变,始终保持固定位置。铜镜随葬呈现出的“动态”与“静态”并存现象,证明铜镜的背部纹饰不断受到社会文化的影响,其在墓葬中的功能却始终较为稳定。 相似文献
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通过对考古出土的东汉时期连弧纹镜的收集和整理,认为云雷纹连弧纹镜出现于两汉之际,以西安东汉墓的发现最为显著;凹带连弧纹镜出现于东汉早期,自东汉中期流行,魏晋时仍可见到,以洛阳地区发现最为集中。分布上呈现出自西向东的发展趋势,东汉中期开始以都城洛阳为中心向周边辐射。东汉连弧纹镜的形制源于西汉圈带铭文连弧纹镜。本文还对日本福冈平原1号墓出土连弧纹镜的年代进行了相关探讨。 相似文献
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一九五三年河南省博物馆在洛阳采集到铜镜一面。这面镜直径7.9厘米,重66克,背面中央饰一圆钮,钮座置于弦纹之内,主要纹饰系八曲连弧纹,镜铭为:“见日之光,相忘长象”八字。镜铭文带两边各有齿纹一周。从镜的造型、铭文及花纹装饰来看,应属西汉中期遗物。这面铜镜经简单的加工研磨、抛光等, 相似文献
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2000年,在安徽望江县农村发现三枚铜镜,分别为多乳钉禽兽纹铭文镜、蝙蝠形柿叶连弧纹镜和变形规矩 纹镜,完好无损,工艺精湛,为汉代铜镜中的佳品。 相似文献
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湖北省稀水县博物馆历年来收藏了不少铜镜,其中不乏佳品,特精选部分简介如后:一、汉代铜镜1.神人禽兽画像镜一件,直径14、缘厚0.9厘米,圆钮,连珠纹钮座。主题纹饰以四乳钉将镜背分为四区,分别对置神人,龙虎,有辐线纹一周,窄凸缘。2.马氏昭明连弧纹镜一件,直径8.2、缘厚0.3厘米,圆钮,圆钮座。内区有一周十二内向连弧纹,连弧纹与钮座间有线条纹相接。外区有纪铭“内而清而以而昭而明而马而夫而曰而月日”。铭文外是一圈辐线纹。宽素平缘。铭文里“马”为印章式戳记,“马”应为铸镜者的姓氏。 相似文献
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草叶纹铜镜是西汉中期以后广泛流行的镜式之一,而日光大明草叶纹镜又占其中相当数量。本文通过对山东地区出土部分日光大明草叶纹铜镜的纹饰和铭文的分析,旨在透视铜镜背后蕴藏的经济社会变迁、文化生活变化和西汉时期人们的精神追求。 相似文献
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遗留至今的汉代铜镜中,极少带有“角王巨虚”铭文。目前笔者搜集到6面带有这种铭文的铜镜资料。根据孔祥星、刘一曼两位先生在《中国古代铜镜》中提出的分类原则,这六面“角王巨虚”铭文镜应分属三种类型,即:四乳禽兽纹镜类、多乳禽兽纹镜类和规矩纹镜类。其中规矩纹镜类中又可细分为四神规矩镜和四神间隔规矩镜这两种不同的镜式。 相似文献
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门楣辟邪物能祈求福气,驱邪避祸,它体现了一个地区的民俗习惯和文化,门楣辟邪器物虽然无法证实其保家驱灾能力的真实性,但是其中确确实实蕴涵着人们心灵上的寄托。 相似文献
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东汉时期的铜镜和画像石是两种不同质地、不同用途,分别处在阴阳两间的文物资料,然而,两者却有着相同的图案装饰,其创作设计的出发点都是为人生服务的。 相似文献
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《Journal of Medieval History》2012,38(2):136-149
This article examines the evidence for the intellectual and practical relationship between Marguerite Porete and the secular master of theology Godfrey of Fontaines. It analyses the nature, timing, and importance of Godfrey's response to The Mirror of Simple Souls, and argues that considering the interaction between these two figures has important consequences for our understanding of both of their careers. 相似文献
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Justine L. Trombley 《Journal of Medieval History》2017,43(2):137-152
This article examines an overlooked fifteenth-century document which attacks and refutes 35 extracts from a Latin copy of the condemned fourteenth-century work The Mirror of Simple Souls. It gives an overview of the document's origins, provenance and contents, and then discusses how certain omissions in the text's source citations have crucial implications for more firmly establishing the date of origin for the Latin translation of the Mirror. 相似文献
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This article examines the evidence for the intellectual and practical relationship between Marguerite Porete and the secular master of theology Godfrey of Fontaines. It analyses the nature, timing, and importance of Godfrey's response to The Mirror of Simple Souls, and argues that considering the interaction between these two figures has important consequences for our understanding of both of their careers. 相似文献
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Danielle C. Dubois 《Journal of Medieval History》2017,43(2):174-192
This article argues that Marguerite Porete’s seemingly unorthodox presentation of the virtues in the Mirror of Simple Souls is not a critique of scholastic learning, but in fact reflects the thirteenth-century university discourse on this topic. The rediscovery of Aristotelian thought in this period led to the redefinition of the standard Augustinian definition of virtue as being divinely infused. Philip the Chancellor’s discussion of cardinal virtues in particular prompted thinkers to distinguish between natural and supernatural virtues. It is contended that the Soul’s abandonment of the virtues should not be read as a rejection of the virtues, but rather as the affirmation that only supernatural virtues lead to God. A consideration of how Godfrey of Fontaines, theologian and reader of the Mirror, understands the virtues confirms the basic orthodoxy of Marguerite Porete’s position, lending further support to the argument that the Mirror echoes sophisticated scholastic ideas. 相似文献