唱歌只为图吉利鸡山中秋对歌会

中秋对歌会所唱之鸡山牛歌,原是牧牛人在田间自编自唱的一种民谣,后来得到村民普遍喜爱。逐渐从民谣发展成为一种小调,并在中秋之夜出现了对歌的情景,这种自娱自乐的文化活动逐渐成为该村中秋对歌会。     

创新群众文化工作，构建和谐社会

群众文化作为一种文化形态,在给人们带来各种各样的信息的时候,还带来了丰富多彩多层次的精神需求。为了丰富群众文化活动,我们要不断加大文化基础建设地投入,在现有设施基础上,稳步地发展基层文化基础设施的配套建设,积极推进群众文化的建设与覆盖,拓展基层文化活动空间。文化创新是全面实现和谐社会的核心内容文化不仅反映着一定时期的经济、政治状况,而且以巨大的反作用推动或阻碍经济发展和社会进步。文化的力量,不仅深深熔铸在民族的生命力、创造力和凝聚力之中,而且越来越成为综合国力和国际竞争力的重要组成部分。所以,我们基层文化工作者要积极进行文化创新,使之成为社会和谐的动力之源。     

50000米以外，我们需要怎样的运河

如今,在漫长的运河沿岸,呈现出不同的生态。有的已经千涸淤塞,有的遭受严重的人为损坏,有的还在承担着各种重要的功能。     

紧贴中心任务，用主题文化培育战斗精神

党的十七届六中全会使我们充分认识推进文化改革发展的重要性和紧迫性,提高文化自觉与文化自信建设社会主义强国。可见,文化兴国强军,已成为摆在全党、全军、全国人民面前的一项重大政治任务。     

用我们自己的光芒，照亮脚下的路!

知道他身体不好，但走得这么早，还是觉得突然。在他那一代政治家中，他其实算是比较年轻的，应该有更多的时间。我们都等着下一次，等着他从北京的医院出来，我们还是乘着那辆银灰色的老捷达，一起去到珠三角的青山绿水中穿行；我们都等着下一次，等着万寿路甲15号院的某扇门咿呀着轻轻敞开，他穿着一件灰色夹克站在门口，笑盈盈地向我们伸出手。     

长征，用红色渲染这片土地

每一个历史时期都在贵州留下或多或少的人文痕迹。其中,以70多年前红军长征留下的一笔最为浓墨重彩。那份耀目的红色文化,让贵州的山水有了厚重,有了更为悠远的韵味。     

用文化强国建设理论，推进二轮地方志编修

马正坤在《西藏地方志》2013年第3期上发表文章指出,在党的十八次全国代表大会上,胡锦涛总书记作《坚定不移沿着中国特色社会主义道路前进为全面建设小康社会而奋斗》的报告。胡锦涛总书记的这一重要报告,对于全党和全国各族人民高举中国特色社会主义伟大旗帜,坚持党的基本路线,深入贯彻落实科学发展观,继续解放思想,深化改革开放,推动经济社会发展,全面建设小康社会,有极其重要的指导意义,为现实的改革开放和现代化建设,为给历史和后人留下宝贵的历史文献,更具有十分重要的指导意义。第一,对社会主义文化强国建设的理解与认识。要把握好：一是对文化建设定位的认识;     

Dance arenas,dance events

Katrina Hazzard‐Gordon. Jookin’: The Rise of Social Dance Formations in African‐American Culture. Philadelphia: Temple University Press, 1990. xiii + 226 pp. including bibliographic end notes and index. $24.95.

Jane K. Cowan. Dance and the Body Politic in Northern Greece. Princeton: Princeton University Press, 1990. xv + 252 pp. including references and index. $45.00 cloth, $14.95 paper.     

抗日战争时期陕甘宁边区的新文字冬学运动

近代以来,在西势东渐的压力下,中国人渐对民族文化失去信心,转而追求彻底的变革.文字改革,即以拼音文字取代汉字的主张也是这种反传统倾向的一种表现.随着时代的变化,这种主张越来越政治化,最终一部分共产党人成为这种主张的坚决拥护者和积极实践者,从土地革命时期开始进行新文字教育实践,在抗日战争时期更试图通过冬学等群众性识字运动推行新文字.陕甘宁边区于1940年开始在冬学运动中进行新文字教育试点,1941年冬学运动期间普及到全边区,然而很快于1942年冬学运动期间再次将新文字冬学实施范围缩小到延安县,随后停止了新文字推行工作.这次推行新文字工作的经验教训在当时并没有得到很好的总结,从而影响到中华人民共和国成立后的文字改革.     

延安宝塔区北宋社火秧歌内容画像砖墓葬

2006年,我所业务人员在延安市宝塔区丰林故城遗址旁清理了一座被盗的北宋画像砖古墓葬.     

SEKE,the KKE and the language question

Abstract

This article presents an overview of SEKE and the KKE's views on the language question between 1918 and 1936. By examining unpublished sources, shifts in the party's views become discernible which cannot be attributed solely to changes in the language debates. The article introduces two innovations: it argues that there is a correlation between political changes within the KKE and transformations in its views on language, and analyses these with reference to ideas on language in the USSR. Studying these views augments our knowledge of a relatively neglected dimension of the language question. Moreover, as the influence of Marxism on some Greek intellectuals increased in this period, its findings can be used to elucidate aspects of literary production.     

Narrating consciousness: language, media and embodiment

Although there has long been a division in studies of consciousness between a focus on neuronal processes or conversely an emphasis on the ruminations of a conscious self, the long-standing split between mechanism and meaning within the brain was mirrored by a split without, between information as a technical term and the meanings that messages are commonly thought to convey. How to heal this breach has posed formidable problems to researchers. Working through the history of cybernetics, one of the historical sites where Claude Shannon's information theory quickly became received doctrine, we argue that the cybernetic program as it developed through second-order cybernetics and autopoietic theory remains incomplete. In this article, we return to fundamental questions about pattern and noise, context and meaning, to forge connections between consciousness, narrative and media. The thrust of our project is to reintroduce context and narrative as crucial factors in the processes of meaning-making. The project proceeds along two fronts: advancing a theoretical framework within which context plays its property central role; and demonstrating the importance of context by analyzing two fictions, Stanislaw Lem's "His Master's Voice" and Joseph McElroy's "Plus," in which context has been deformed by being wrenched away from normal human environments, with radical consequences for processes of meaning-making.     

Language diversity,language policy and the sovereign state

An analysis of Mark Bevir's account of the role of language and tradition on the one hand, and the individual on the other in the generation of ideas, and proposal of an alternative account It endorses Bevir's project of finding a middle way between individualism and collectivism, but finds that Bevir exaggerates the role of the individual. It argues that human selves always remains dependent on language even to articulate their own intentions to themselves. Whilst they have a capacity to create new linguistic expressions, this is always limited to the exploration of possibilities already latent in the language. However, no one is a mere recipient and conduit of a given language: everyone hands it on transformed by their unique appropriation of it. The antifoundationalist analyses of Wittgenstein, Newman Collingwood, and Neurath are invoked to argue that this state of affairs also applies to the individual's relation to the beliefs and values inherited traditionally: there is no possibility of a wholesale rejection of what is received; no individual can reject all received traditions, and erect an entire belief structure from scratch, but can only modify it on a piecemeal basis, so that received tradition always remains constitutive of the individual mind. It is also argued that human self-consciousness is always socially formed, and no person ever completely integrated, and stabilized. No one is ever therefore in a state of complete self-possession. One therefore must reject Bevir's claim that the historian of ideas must initially presume that individuals are sincere, conscious and rational in their expressed beliefs: ‘sincere’ self-consciousness is an ideal never fully achieved, and beliefs as to what constitutes ‘rationality’ are so varied that specific presumptions cannot be made.