The Discovery of Dhambalin Rock Art Site, Somaliland

Dhambalin, a sandstone rock shelter, was discovered in autumn 2007. The unique site holds polychrome paintings including the first sheep paintings in Somali archaeology. There is an extraordinary originality in the paintings, particularly those of the sheep and goats. There are unusual quality images and styles of humpless cows of which some are headless. The fauna depicted include antelopes, dogs, giraffes, snakes and a turtle, some of which are associated with human figures wearing what appear to be headgears and holding bow and arrows in hunting scenes. Relative dating is possible perhaps through the superimposition of various styles of paintings. Also the site shares some similarities with the Neolithic or protohistoric Arabian–Ethiopian Style in the Horn of Africa. Hence, there is a need for a multidisciplinary approach to the ritual landscapes, religion and identity in the Horn of Africa. With its richness of fauna, including unambiguous depictions of sheep and various styles of depiction of bovine, the new site of Dhambalin will no doubt play a major role in shedding light on pastoral cultures and pre-historic symbolism in the rock art of the Horn of Africa.     

60年代前期党对知识分子政策的反思和调整

60年代前期 ,党对知识分子政策进行了反思和调整 ,成为贯彻知识分子政策最自觉、最全面的时期之一。 1 958年秋冬至 1 960年党对知识分子政策的反思和重新认识 ,为 1 961年开始的知识分子政策调整准备了条件。 1 961年开始的调整主要从制定科研、教育、文艺的工作条例 ;为知识分子“脱帽加冕”及为被错误批判的知识分子甄别平反等方面进行。 60年代前期知识分子政策的调整 ,范围广 ,力度大 ,措施实 ,取得了良好的效果     

Spectres of Pan-Islam: Methodological Nationalism and British Imperial Policy after the First World War

In the aftermath of the First World War, British officials were forced to contend with a threat that seemed to undermine their empire from India to Egypt. The anti-colonial revolts that spread across the world in this moment were caused by many factors from the collapse of the Ottoman Empire to far more local concerns. However, many British officials imagined these contemporaneous revolts to be caused by a pan-Islamic conspiracy. The threat of pan-Islam was inflated in the minds of these officials in large part because it fundamentally contradicted their conception of how politics should be ordered on a global scale. This article suggests that the spectre of pan-Islam helped to crystallise a methodological nationalism in imperial policies over Muslim populations. The amorphous spatiality of pan-Islam redoubled a growing commitment to bounded national spaces as a natural unit of political activity. To those officials obsessed with pan-Islam, it was so frightening precisely because it questioned the spatial paradigm through which they understood the world. Other officials saw pan-Islam as a minor nuisance, because they believe that such transnational politics could not possibly survive in a world inherently ordered into contiguous nations. The threat of pan-Islam helped to push both sets of officials into a methodological nationalism, but some saw nationalism as inevitable while others feared that Islam was a compelling threat to a European-dominated inter-national order.     

The Last of Australian Imperial Dreams for the Southwest Pacific: Paul Hasluck,the Department of Territories and a Greater Melanesia in 1960

This paper is a study of the vision held at the beginning of the 1960s by Paul Hasluck, the minister for external territories, and his department of the path to decolonisation for Melanesia. Faced by the ongoing West New Guinea crisis, Hasluck and his officials proposed to keep the western part of New Guinea out of Indonesian hands by expanding Australia’s empire, step by step, to include most of Melanesia. This greater Melanesian empire would eventually be guided to self-government. The proposal stood in a long line of ideas by Pacific-minded Australians going back for 100 years for an expanded Australian empire in the southwest Pacific. Consequently the Menzies cabinet’s rejection of Hasluck’s proposal was not just an important step towards changing its policy towards WNG; it marked the end to a century of Australian dreams and designs of a greater formal empire in the southwest Pacific.     

Banquo's Ghost: Lord Salisbury, Harold Macmillan, and the High Politics of Decolonization, 1957-1963

This article reconstructs the bitter political argument betweenLord Salisbury and Harold Macmillan over decolonization. Inorder to do so it makes extensive use of their private papers.It describes their view of each other and their political manoeuvres.The article argues that Macmillan and Salisbury themselves wereso obsessed by their conflict that it dominated much of theprime minister's thinking on the empire throughout his premiership.The obsessive nature of the struggle was a result of genuineideological differences but took on its particular characterbecause the two principals had known each since their schooldays.The account contends that a political contest between intimatescan best be understood through the lens of ‘intimate history’.     

民族主义视角下的苏丹南北内战

苏丹南北内战是北方的阿拉伯主义和南方的非洲主义之间的冲突。其原因在于苏丹国家民族主义意识成长不足及国家领导人试图同化苏丹南方黑人的阿拉伯化和伊斯兰化政策。该问题的最终解决取决于苏丹国家现代化的发展及当权者的民族平等政策。     

1952～1954年湖北省农村私人借贷的历史考察

私人借贷在全国解放前一直是农村金融体系的重要组成部分.解放以后,从1952～1954年湖北省的调查材料来看,由于经济落后、家庭经济弱小、缺乏完善的社会保障和现代金融体系等原因,农村的私人借贷虽受到抑制但仍有一定的发展,与解放以前相比,这一时期的私人借贷形式较为简化,利率较低,功能上也以互助互济为主.国家银行业务在农村的延伸和农村信用社等现代金融组织的发展在一定程度上压缩了私人借贷的空间,但并不能完全替代私人借贷.