Italy and Australia: a relationship made and unmade by immigration

Australia's new-found post-colonial ‘independence’ in 1901 initially required it to continue to hold on to the apron strings of its colonial master. After World War II, these needs changed, as did the geopolitical power of the leading nations. For Australia, there would be the need to secure its borders, build its labour power, find security arrangements, and adhere to a cold war framework in its geographical region. The USA and the Asian region fell into Australia's sphere of interest. Italy, on the other hand, was a nation of contrasting interests and perspectives. Besides being located in Europe, the post-war period defined Italy by its participation in the concept of a European community and an entirely different set of allies, concerns and trajectories, which made it position itself in a different orbit than that of Australia. Australia's changing economic and social needs required a new and vast migration program in 1947, which would change the dynamics of its relationships. Enter Italy. The two countries now had common destinies in relation to migration—Australia needed people to help build its country, whilst Italy encouraged its impoverished rural population to emigrate to this distant and foreign land. A relationship was born.     

Minority nations and attitudes towards immigration: the case of Quebec

Growing international migration constitutes a tremendous challenge for contemporary democracies, no more so than for minority nations. An important challenge for the latter is one of acceptance of immigration from the native‐born population, in a context in which immigrant can be seen as both a cultural and a political threat. In this article we ask what explains attitudes towards immigration in minority nations. More specifically, we seek to provide answers to these questions: What is the impact of cultural insecurity on attitudes towards immigration in minority nations? Is strong attachment to a minority nation associated with less positive attitudes towards immigration? And finally, are proponents of independence for minority nations more likely to favour a reduction in the level of immigration than those who oppose it? The article seeks to answer these questions by exploring the case of Quebec.     

20世纪后期美国与澳大利亚移民政策差异性的政治理论分析

论文利用移民政治理论对20世纪后期美国与澳大利亚的移民政策进行比较,并对其差异性进行了分析。认为这两个主要的移民国家都推行了限制性移民政策,但因其移民政治中的"利益导向",受"权利"的制约程度以及移民政策制定程序的不同,从而导致两国的移民政策无论在内容上还是在实际收效上都出现了巨大的差别。据此可以预测两国未来移民政策的趋势:美国将继续在自由主义的道路上前行,而澳大利亚却可以根据国内外政治经济形势的变化灵活地调整移民政策。     

The introduction of multiculturalism in Canada and Australia, 1960s–1970s

This article compares the emergence of a policy of multiculturalism in Canada and Australia between the 1960s and 1970s. It charts the rise of the policy in the two countries through the adoption of a philosophy of multiculturalism as the basis of their national identities. There is a distinction between philosophy and policy: a multicultural policy emerged out of a philosophy of multiculturalism. Furthermore, a philosophy of multiculturalism replaced the ‘new nationalism’ as the foundation of the national identities of both English‐speaking Canada and Australia. The abandonment of the White Canada and White Australia policies and the adoption of non‐discriminatory immigration policies in both countries were also of importance in the emergence of a policy of multiculturalism. There are many similarities in the Canadian and Australian experiences. However, the major differences are explained by the presence of the French‐Canadians in Canada and the early non‐British migration that Canada received in the late‐nineteenth century compared with Australia.     

Conflicting nationalist traditions and immigration: the Basque case from 1950 to 1980

Immigration from the different regions in Spain to the Basque Country has traditionally opposed Basque and Spanish nationalism. This article provides an overview of the discourse of both nationalist traditions with respect to the intra‐regional migration movement of the second half of the twentieth century as well as of the resulting controversy. Whereas the Basque nationalist movement claims to have defended the need to integrate immigrants since the middle of the twentieth century, particularly through politics, Spanish nationalism claims that Basque nationalism has helped marginalise these same immigrants. A qualitative analysis is used to contrast this controversy by consulting the opinion of the Spanish immigrants who settled in the Basque Country and did not avail of the political integration proposed by Basque nationalism. The main conclusion is that these immigrants tend to avoid the heart of the matter of discord between both nationalist traditions, granting little importance to political and cultural elements though stressing their social integration in the Basque Country.     

Online petitions in Australia: Information,opportunity and gender

This article compares offline and online petition signing in Australia, to examine whether online forms of political activity can mobilise citizens who would otherwise not participate. Using data from the 2010 Australian Election Study and a model of civic voluntarism comprising online and offline resources, the article presents several unexpected findings. First, women are significantly more likely than men to sign both written and e-petitions, and this will likely continue with the increasing circulation of e-petitions and corresponding decline in written petitions. Second, Australians from a non-English-speaking background are underrepresented in the signing of written petitions but not of e-petitions. Civic skills gained in the workplace and voluntary organisations positively predict both forms of petition signing, but language, gender and income do not constitute barriers to the signing of e-petitions. This article contributes to emerging evidence the internet can mobilise traditionally underrepresented groups to participate in political activity.

本文对澳大利亚脱线和在线请愿做了比较,以了解在线的政治活动能否动员起本来不参与政治的公民。笔者使用了2010年澳大利亚选举研究的数据以及比较在线与脱线资源的公民志愿行动模型,获得了若干意想不到的发现。首先,比起男子,妇女联署纸本及电子请愿书的可能性会大得多,这种情况会伴随着电子请愿的流行和纸本请愿的式微而继续下去。公民在工作单位以及志愿者组织那里获得的技能有助于他们积极参与两种请愿,而语言、性别、收入也不构成电子请愿的障碍。本文印证了互联网可以动员以往不大被代表的人群参与政治活动的说法。     

Secularization of immigration policy vs. religion's influence on integration: Israel's non‐Jewish Jews' immigration in a comparative perspective

This article deals with the complex relationship between religion and immigration in Western countries, with an emphasis on Israel. The main argument it presents is that the legal procedures of immigration, i.e. laws relating to the acquisition of civil status, have undergone dramatic secularization, while religion's influence is expressed in the social and cultural aspects of the integration of immigrants belonging to religious minorities. This division reinforces the classical theory of secularization, as the formal boundaries of nations are not subject to religious affiliations, but it also supports the theories of competition and complementation between religion and secularism in the social sphere. The tension in the Israeli case between the immigration, naturalization and integration of non‐Jewish Jews, who are part of the extended Jewish population that is not defined by religious parameters, confirms this thesis. The immigration of hundreds of thousands of non‐Jewish Jews' under the Law of Return based on ethno‐national‐secular parameters is an ultimate expression of the secularization of Jewish nationality. On the other hand, the state's encouragement of non‐Jewish immigrants to convert to Judaism so that they can better assimilate into Jewish society signifies the importance of religion in the social integration aspect.     

澳大利亚与柬埔寨的和平进程

印度支那是战后国际关系的一个焦点地区。1978年越南对柬埔寨的入侵使柬国内政治局势更加扑朔迷离。在柬埔寨漫长的和平进程中,包括中国、法国、东盟、澳大利亚在内的国际社会发挥了积极的建设性的协调作用。联合国组织更是责无旁贷地组织并主导了柬埔寨大选。本要探讨的是作为一个中等实力的国家——澳大利亚,如何利用自己的外交资源、影响以及一个相对中立的国家所享有的独特的外交协调能力及优势,与国际社会一道推动柬埔寨和平进程。     

国际移民体系中的中国大陆移民--也谈新移民问题

改革开放以来,中国大陆出现的新移民问题引起了广泛关注,但已有的研究并不能使人们清晰地认识和了解这一问题.本文试图将这一问题置于国际移民的背景下加以探讨,就新移民的概念界定、出现这一现象的主要背景、新移民的人数和类型等问题进行分析.从而说明,中国大陆的新移民现象,是20世纪移民时代国际移民大潮中的一个极小的部分,对此应有客观公正的认识.     

墨西哥人移民美国的历程

墨西哥移民在美国移民史上占有重要的地位,是当今美国最大的移民群体。作为一种历史现象,墨西哥人向美国较大规模的移民开始于20世纪初前后,概而观之,除20世纪30年代因大萧条而短暂中断外,墨西哥移民一直呈现出持续的高水平特征。墨西哥人移民美国的历程大致可以划分为四个阶段,与之对应的是四次移民浪潮：第一次浪潮从19世纪末20世纪初到1929年美国经济大萧条;第二次移民浪潮从1942年美墨双方签署《布拉塞洛计划55301964年该计划终结;第三次浪潮从1965年移民法颁布到20世纪80年代中期,此间大量墨西哥无证件移民流入美国;第四次浪潮从《1986年移民改革与控制法》颁布至今。墨西哥人移民美国源于一系列历史、地理、经济和社会因素,根植于美墨两国总体社会经济背景之下。     

朝鲜战争与澳英关系

在澳英传统关系变迁中,朝鲜战争无疑是一个标志性事件。朝鲜战争的爆发暴露了英联邦防御机制在远东地区的脆弱性,从而导致澳大利亚在外交和防务决策方面自主意识的增强;朝鲜战争凸显了澳美防务合作的重要性以及亚太地区国际关系的复杂性,并使得澳大利亚借机实现了与美国缔结防务同盟关系的愿望。澳美关系首次取代澳英关系成为澳大利亚外交和防务政策的基石,而澳英关系自此以后则朝着更加平等的方向发展。     

Becoming the State in Northern Australia: Urbanisation,Intra‐Indigenous Relatedness,and the State Effect

In Australia's Northern Territory, the Larrakia have been involved in a decades‐long effort to gain recognition as traditional owners through Land Rights and Native Title legislation. From one perspective, their claims have failed to achieve the entitlement and recognition grounded in these governmental regimes (Scambary 2007; Povinelli 2002). However, over the past decade the Larrakia Nation Aboriginal Corporation (LNAC) and the Larrakia Development Corporation (LDC) have emerged as locally powerful corporate bodies that pursue programs and exercise forms of power on behalf of the Larrakia that can be understood in terms of state and governmental practice. Through suburban development, a night patrol, educational and vocational training, a radio station, and through forms of policy research and statistical enumeration, the Larrakia nation have emerged in the eyes of many as a de facto Aboriginal ‘state’ in the Darwin region. This paper explores the intra‐Indigenous relations through which these practices have emerged, and analyses the extent to which the LNAC might be understood as a kind of ‘state’ within a state, responsible for world‐shaping activities of knowledge production, housing and health outreach, vocational training and education, and policing. Focussing on the forms of ‘stateness’ that accrue to the Larrakia Nation in Darwin through its policing, knowledge production, and outreach programs for Aboriginal campers, the article explores the differential articulation of Aboriginal groups with the state. It concludes by asking how such differences matter in contexts of planned urbanisation in the Northern Territory.     

20世纪末以来澳大利亚移民政策的转型及其对华人新移民的影响

论文分析了二战后至20世纪90年代特别是20世纪末以来澳洲移民政策的演变,认为澳大利亚移民政策的改革与转型,主要是在经济理性主义的指导下进行的,并逐渐形成以技术移民为核心的移民选择体系。移民政策转型对华人新移民的影响主要表现在华人新移民数量持续稳定增长、地区来源构成发生重大变化、技术移民比重持续走高、女性移民越来越多、华人新移民地区分布趋向多元化、华人新移民回流潮日趋明显等方面。     

Consuming icons: nationalism and advertising in Australia*

ABSTRACT. In extension of Billig's (1995) and Edensor's (2002) contribution to the literature, this paper examines an often overlooked element in ‘mundane’ nationalism, company advertising. Through the development of a typology of advertising strategies, it examines the role of companies as nationalist actors, and highlights how advertisements can engage with and impact on wider national discourses. Nationalist company advertising is classified into types, depending on how associated the company is with nationalism in popular discourse, and whether the advertising campaign involves the company's participation in broader nationalistic political projects. The types developed in this typology include (1) ‘ordinary marketing/achieving nationalist credentials’, (2) ‘ordinary marketing/established nationalist credentials’ and (3) ‘activist marketing/achieving nationalist credentials’. Case studies from the Australian context are used to illustrate these types, how the different types use nationalism, and their varying impact on shaping wider nationalistic discourses.     

Cultural landscape protection in Australia: The Wingecarribee Shire study

Abstract

The concept of cultural landscapes as remarkable windows onto the past, and rich historical documents that can be read has gained increasingly wide acceptance in Australia over the past few years. Allied to this, and informing it. is the way in which landscape as a cultural construct plays a major role in attachment to place and sense of Australianness. The understanding of cultural landscapes as a setting where human history is on display is a community movement as well as a professional one. This paper reviews one particular study which focused on heritage evaluation of an historic rural landscape and moves for its protection.     

Economic inequality in Australia: A reassessment

This article reviews and analyses the evidence on the distribution of income and wealth in Australia since the 1960s. A number of scholars – most prominently among them Thomas Piketty – suggest that inequality has been increasing across the advanced capitalist world. Kuznets’ benign picture of an ‘inverted u-curve’ depicting declining inequality in modern industrial society is replaced with an altogether different and potentially quite alarming one. Does this hold for Australia? Surveying 25 income trend and 17 wealth distribution studies, we draw on the best available evidence and find that overall there has been far less of a rising inequality trend than is often assumed or argued.

本文分析了1960年代以来澳大利亚的收入及财富分配。有一些学者——其中最著名的是托马斯·皮凯提——认为所有发达资本主义国家的不平等都在加大。库兹涅倒U曲线所描绘的近代工业社会不平等不断减弱的美丽图画被一个全然不同、令人震惊的景象所取代。那么澳大利亚也是这样么？笔者考察25种收入趋势、17种财富分配的研究后发现,总的来说,不平等远并不像人们所常说的那样增加。     

唐宋时期福建与东北亚的交往和移民

唐、五代时期 ,随着沿海地区的大规模开发和人口的大量增多 ,福建的对外贸易和其他往来发展了起来 ,和东北亚各国也开始有了商业、文化等方面的交往 ,并且有人由于政治或宗教原因而移居那里。到了宋代 ,福建的经济、文化空前发展 ,对外贸易达到鼎盛阶段 ,与东北亚的交往和移民也随之进入历史的高潮 ,不仅来往的次数频繁 ,而且人数众多。这些情况说明 ,唐、宋时期的福建不但与东南亚有大量往来 ,而且与东北亚也产生了许多交往 ,其对外开放是全方位、多角度的。     

Religion and Politics in Australia

Abstract

The relationship between religion and politics in Australia has in the past been conditioned by the peculiarities of Australian history. Traditionally religion was related to issues of moral reformation and sectarianism. Changes in Australia over the past forty years have changed this relationship as the public role of religion has waned. In recent times there has been somewhat of a religious comeback in Australian public life. This has been related to a new style of Christian politics, the presence of two strong Church leaders, Cardinal George Pell and Archbishop Peter Jensen, the presence of Islam, the election of a committed Christian Kevin Rudd as Prime Minister and the continuing importance of Australian and New Zealand Army Corps (ANZAC) as a civil religion.     

Asian migration to Australia: Changing trends and implications

International migration between Asia and Australia has undergone profound change in the last two decades. This paper outlines the major changes which have occurred in this movement. The proportion of Australia's resident population born in Asia has increased from 1.1 % in 1976 to 5.5 % in 2001. Asians now make up more than a third of new settlers to Australia but there has been an increased diversity in the flow of Asian settlers to Australia as well as the substantial increase in numbers. Australian international migration has entered a new era since the mid‐1990s with a greatly increased flow of temporary workers to Australia. The inflow of these workers is less dominated by Asia‐born people than is the permanent flow except for student migration. There is also an increasing flow of movers from Australia to Asia. Much current knowledge and research remain focused on Asian permanent settlement in Australia. While this is important and worthwhile, there is a need to broaden the work to encompass the full range of population movements between Asia and Australia if the impact of international migration is to be adequately assessed.     

Rock Art and Ritual: An Archaeological Analysis of Rock Art in Arid Central Australia

Rock art researchers throughout the world have explicitly or implicitly invoked ritual as an activity associated with the production of rock art but the articulation between the structure and composition of rock art assemblages and ritual behaviour remains poorly understood. Anthropologist, Roy Rappaport (1999) argued that all ritual, whatever the content or focus, has a universal structure. We review this proposition in the context of ritual studies and propose a method aimed at assessing the potential for identifying ritual structure in rock art assemblages. We discuss an archaeological analysis undertaken on the rock art assemblages in arid Central Australia, which aimed at distinguishing such a ritual structure among engraved assemblages, likely to have a Pleistocene origin, as well as more recent painted, stencilled and drawn assemblages. This analysis, despite its limitations, provides the foundation for developing a model, which will enhance the understanding of the relationship between the production of rock art and ritual.