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During the 1980s, the French media proclaimed the death of feminism, but although the 1970s women's movement had demobilised, feminists were still active in issue-specific groups, in academia, and within the institutions of the state. Paying careful attention to the difficulties associated with defining feminisms and national feminisms in particular, this article situates an analysis of French feminism since the 1980s in a context of growing international feminist dialogue and activism and a renewed debate about the meaning of feminism. It focuses on the question of separatism and on changing relations between theory and practice, asking how feminists can act for change and form effective coalitions with other movements. It argues that feminism is plural and often fragmented and diffuse. Feminism is shaped by local social, economic, political and cultural factors and by exchanges of people and ideas, and any analysis of feminist theory and activism needs to take these into account.  相似文献   

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In the aftermath of several decades of neoliberalism in Eastern Europe, the social fabric of post-socialist societies is frayed. In this context, nationalist cultural policies and everyday displays of national belonging have emerged as key instruments of social solidarity. There has recently been a drive of state initiatives in Latvia in the field of cultural policy aimed at strengthening national identity. In this paper, we focus our attention on one particular cultural policy initiative, Latvian Films for Latvian Centenary. Drawing on qualitative interviews with 16 film directors who participated in the Centenary film programme, the paper explores how artists and cultural operators involved in this programme are mobilised as national(ist) subjects and how they see their work within such a framework. We argue that nationalist cultural policy can be successfully implemented because the artists, themselves formed as responsible political and moral subjects in the tradition of Latvian cultural nationalism, share a regard for culture and the arts as a resource for sustaining the political statehood and the national community. However, the artists also recognise the limitations of their work as a source of social cohesion and solidarity in a society that is ethnically divided.  相似文献   

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石窟艺术,准确地说“佛教石窟艺术”是佛教神学观念和宗教神学化相互作用下生成与发展的结果。从一定意义上说,没有佛教的广泛传播,就不会有石窟艺术的真正繁荣。石窟艺术是佛教、佛教化的主要载体之一。  相似文献   

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This article explores how older visitors use meanings created through encounters with contemporary visual art in art galleries for identity maintenance and revision processes. The analysis is based on the results of a 28-month study of the responses of older people to contemporary visual art in art galleries in north-east England, UK. The identity processes used in this study are those defined as maintenance and revision as understood by Kroger (2002) Identity processes and contents through the years of late adulthood. Identity, 2, (1), 81-99, Kroger and Adair (2008) Symbolic meanings of valued personal objects in identity transitions of late adulthood. Identity, 8, (1), 5-24. and Marcia (2002) Identity and psychosocial development in adulthood. Identity, 2, (1), 7-28. Respondents who did not have an existing identity-defining commitment towards art and who had less ability to decode the art works used the art to make symbolic links to aspects of their identity. The meanings created were then used to help satisfy current identity needs. In contrast, those with an existing commitment to art used the experience of the visits to deepen their current knowledge. Engaging with contemporary visual art facilitated identity processes that contributed to participants’ well-being. This study contributes to studies on identity by exploring how content and identity processes interact and provides new perspectives on the role of art in identity formation for older people. It also has significance for museum, gallery and heritage policy and practice.  相似文献   

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The explosive growth of tourism in China since the 1980s has generated attendant interest in tourism research in the country, among researchers both in the mainland and outside. The dialogue between the two communities (domestic and international researchers) is also growing, but is as yet still limited, with insufficient contributions from Chinese mainland tourism researchers to the international academic world. China provides a rich field for examining the cultural, social and institutional context in which tourism develops. Recent studies of village-based community tourism development in China, with an emphasis on institutional perspectives, provide some insight on the dynamic and complex changes of rural communities along with tourism development. In general, these papers show that village participation in decision making is growing, although examples of disempowerment are as rife as those of growing empowerment. Contested resources are one of the most influential factors in this struggle, along with the rapid growth of tourism that the country has experienced since the 1980s. The papers in this special collection also demonstrate the distinct character of domestic tourism research in China, which engages the rich body of literature published in Chinese, but is generally less connected to broader international debates in the predominantly Anglo-American English publishing realm.  相似文献   

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当我们踏上三晋大地,吸吮着那股浓浓的黄土气味,感受那质朴的人文情怀的同时,还会被那植根于千年沃土之上的人文景观所吸引。那些负载着曾经显示豪权与富庶的气派,同时又流露着悠闲与奢华的精美以及前人智慧与巧夺天工的  相似文献   

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There has been a growing political and scholarly interest in the re-emergence of Chinese development cooperation and this work explores the construction of South-South spatial matrix of knowledge, power and imagination. The paper examines the critical geopolitics of producing international development studies in China as an intellectual project over the last 5–10 years, in close relation to the Belt and Road Initiative (BRI). Drawing on eight months' fieldwork in Beijing, it develops a political economic geography of individuals, institutions and ideologies that have shaped the geographically and politically situated processes of inventing Chinese international development studies. The paper traces the spatial genealogy of the disciplinary regime, making visible the rise of a division of social scientific labour at a complicated moment of geopolitical flux, especially against the backdrop of intensifying US-China rivalry. It also maps out the tensions and nuances in an uneven field of knowledge and power. The future of the nascent state-disciplinary apparatus is uncertain, not least dependent on China's ongoing reinterpretation of its national identity and national mission.  相似文献   

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古琴作为中华民族最早的弹弦乐器之一,在西南少数民族主要聚居地之一的贵州如何传承与发展,成为值得思考的问题。文章旨在介绍古琴艺术在贵州近百年的发展状况,为这门古老的艺术今后在贵州的发展提供一些参考,同时为相关的文献研究提供重要例证。  相似文献   

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Racialized identity in relation to international development is a surprisingly unanalyzed theme within anthropology, even though extensively explored in connection with contemporary western multi-cultural societies and historical relations between different parts of the world. In the paper I explore race and whiteness in relation to international development, emphasizing the importance of analyzing how the historical construction of racial identity continues to inform actual lived relationships of people belonging to different geographical spaces. In order to capture the importance of development in visual and everyday lives of people in different parts of the world, I use the term "developscape", adapting Arjun Appadurai's (1996) idea of globalization consisting of different "scapes", furhtermore, as asking how this "developscape" is racialized.  相似文献   

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Loring M. Danforth with photography by Alexander Tsearas. The Death Rituals of Rural Greece. 1982. Princeton: Princeton University Press. 170 pages (text) with 31 photographs. $30.00 cloth, $12.50 paper.  相似文献   

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International scholarships for higher education are a large component of foreign aid in many high-income countries, including Australia. The aims for Australian scholarships awarded to African students are to achieve development in Africa and advance the influence of Australia. However, well-articulated theories of change that define how scholarships are linked to these and other outcomes are not available in the literature. In order to address this gap, the authors explore the perspectives of Australian-funded Master's-level alumni from Kenya, Uganda and Mozambique on the implementation process before, during and after their scholarship award, and the outcomes of the scholarships. The authors found that Australian scholarships to Africans have the potential to spread Australian influence, and that returnee scholars, by virtue of their study in Australia, gain the capacity to become agents for development in their country. The process of choosing scholarship awardees, the local circumstances in each country on return, and support and mentoring networks after return can influence the achievement of these outcomes. Investments in international scholarships should be directed to develop additional skills and facilitate networks in order to further prepare the returnee scholars to influence development in their country and perpetuate Australian influence.  相似文献   

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This paper focuses on the Center for Global Geography Education teaching workshop held in Bangalore, India, in March 2012 which served as a collaborative forum linking geography teachers in secondary and higher education in the USA and India. It considers the inclusion of the Advanced Placement Human Geography teachers from the USA and the building of global teaching content in collaborative teams as a useful way to connect geography teachers across institutional contexts. Based on a survey of workshop participants, it also highlights some of the issues that need to be addressed for further strengthening of high school–university linkages within national and across international contexts.  相似文献   

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International treaties shape the legal context for the arts, provide policy tools for political ends, and reveal roles of the arts in state identity. Culture‐specific instruments, general agreements with cultural provisions, general agreements without culture‐specific provisions, and general statements of principle are all pertinent. Since 1990, treaties have intervened in the global division of labor and the entry of works into the art market, forced transformations of domestic law, and illuminated ways in which differences in legal cultures are valuable for those who would break the law. Treaties highlight complexities of national identity, exacerbate national/regional tensions, support restitution, and draw attention to human rights issues. Conflicts over art have also become an explicit part of the world of foreign policy.  相似文献   

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