Ruy Cinatti,the French–Portuguese mission and the construct of East Timor as an ethnographic site*

The French–Portuguese Ethnological Mission to Portuguese Timor (1966/1969) financed by French and Portuguese research bodies and initially directed by Louis Berthe was the first mission that conducted lengthy and thorough ethnographic research in East Timor vernaculars and with East Timorese communities. Using personal and scientific archives, printed and oral sources, this article analyses the mission’s background, the role of Ruy Cinatti (a Portuguese poet, former colonial official in Timor and anthropologist trained in Oxford) in its launch, and its political and scientific context. The mission, undertaken during the Portuguese late colonial period and subject to the Portuguese authorities’ approval and surveillance, marked East Timor as a site of anthropological inquiry into the Anthropology of European tradition produced in Southeast Asia, affiliated to post-war structuralism. This case study throws light on individual agency, Portugal’s shortcomings in modern anthropology training, the international competition for Portuguese Timor as part of the Indonesian “field of ethnological study” and the transnational connections in its construction in the era of decolonization.     

Italian Fascism and the Portuguese Estado Novo: international claims and national resistance

ABSTRACT

Taking into consideration the transnational dimension of Fascism that had its epicentre in Italy ? as Mussolini’s purpose of “marching throughout the streets of Europe and the World” plainly illustrates ? this article explores the connections between the Italian Fascist regime and the Portuguese Estado Novo during the interwar period. From the moment Fascism became attractive for Portuguese intellectuals, state officers, and politicians, until it became a colonial threat to the Portuguese empire, the cultural diplomacy apparatuses of the two countries will be analysed from a balanced, bi-lateral perspective, encompassing actors, transferences, and resistances.     

The Double Movement of Immovable Property Rights in Papua New Guinea

ABSTRACT

Papua New Guinea (PNG) is one of many countries around the world where the relationship between customary land tenure and economic development has been hotly debated for a long time. A commonplace of the debate in PNG is that 97% of the nation's land is held under customary tenure, while only 3% has been alienated, and these proportions have not changed since the country became independent in 1975. This paper shows that the boundary between customary and alienated forms of land or immovable property was already showing signs of instability in the late colonial period, and this instability has been greatly magnified in the post-colonial period. The areas of land subject to some form of partial alienation have increased along with the ways and means by which immovable property has been ‘mobilised’, while a variety of customary claims to previously alienated areas have grown stronger over the same period. Although Karl Polanyi's idea of a ‘double movement’ can throw some light on this phenomenon, the PNG case also reveals a new side to the application of this concept.     

Land reform in South Africa and the colonial present

This paper develops Derek Gregory's concept of the ‘colonial present’ by demonstrating how the colonial present in rural South Africa in general and around land reform in particular has conditioned land reform outcomes. My development of the concept departs from Gregory's in two key respects. I argue first that, by viewing it in relation to the geopolitics of capitalism, it can be applied to places beyond the immediate influence of US military power; and, second, that social forces which might begin to undermine the colonial present should be examined. My empirical materials draw upon primary research on the emergence of government-sponsored partnerships between restitution beneficiaries and agribusinesses in northern Limpopo. I use the materials to argue that partnerships have emerged given white farmers’ near-monopoly on skills and the persistent power of traditional leaders, two features of South Africa's colonial past whose importance today is suggestive of a colonial present.     

Canaan Banana,Churches and the Land Issue: Revisiting Theology of Zimbabwe’s Vilified Prophet

ABSTRACT

This study seeks to revisit and evaluate the “combat theology” developed by Canaan Banana, a contemporary theologian, Methodist minister and the first president of Zimbabwe, notably with regard to the issue of land dispossession. It does so primarily against the backdrop of the historical analysis of the ways in which power operated at the intersection of religion and politics during the first three decades after Zimbabwe’s attainment of political independence (1980). The article interrogates several facets of Banana’s liberationist view of justice with regard to the land issue, including (a) speaking truth to political power, regardless of consequences; (b) bearing a prophetic witness vis-à-vis the church’s own complicity in wrongdoing; as well as (c) making a distinction between the selective acts of “liberating violence” and the systemic violence inherent in unjust socio-political structures.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Development and Differentiation in the Post-Independence Era: Continuity or Change in ARDA-Sanyati Irrigation in Zimbabwe (1980–1990)

Abstract

The Agricultural and Rural Development Authority (ARDA), formerly known as the Tribal Trust Land Development Corporation (TILCOR), is a state agency which manages all the settler or outgrower schemes adjacent to its estates. In Sanyati, the colonial government endeavoured to secure the plotholders on the Gowe Irrigation Scheme but after independence emphasis was on making Gowe a ‘self-provisioning’ asset. With reference to Gowe-Sanyati, this paper explores development and differentiation processes in an attempt to discern elements of continuity or change in ARDA-Sanyati irrigation. The reactions of the Gowe irrigators to state policies that proscribed accumulation are a manifestation of the tension which was informed by Rhodesian-era evictions and resettlements. In pursuance of accumulation the plotholding households in Gowe were reluctant to perpetually serve as a labour repository of the main irrigation estate.

Government interventionist policies in the Sanyati schemes are examined. The paper argues that the availability of technical, financial and other resources after independence contributed to the cotton boom and an intensified commercialisation drive which gave rise to greater forms of differentiation compared with the colonial period. In addition, the paper analyses the tenuous or fragile relationships between the plotholders and the estate. The major bone of contention was the inadequacy of the plots allocated to the farmers and the highly detested lease agreement which hindered accumulation. Inconsistencies with people's aspirations after independence led to a ‘crisis of expectations’ among those who believed independence would bring more land and no charge (land rent) for utilising the land. Although various charges impoverished the growers, the paper argues that poverty did not preclude differentiation as distinct categories of resource-rich and resource-poor plotholders emerged in the post-independence era.     

Contested Self-determination: Indonesia and East Timor's Battle over Borders,International Law and Ethnic Identity

ABSTRACT

East Timor's twin experiences of colonialism established its collective identity and internally recognised rights of self-determination. Political boundaries were created through negotiated treaties between Portugal and the Netherlands, and Portuguese colonialism provided East Timor with its status as a non-self-governing territory under international law in 1960. Indonesian colonialism resulted in a discursive battle over identity as both the Indonesian government and East Timor's independence movement employed ethnocultural narratives and myths to persuade the international community of the legitimacy of their respective political claims. During debates over East Timor's political status that occurred between 1975 and 1999, Indonesia emphasised the ethnic ‘kinship’ between Indonesians and East Timorese. In contrast, East Timor's representatives emphasised cultural links with Portugal and Melanesia to prove its distinctiveness from Indonesia.     

Redistribution of Land in Post-Communist Romania

A geographer discusses changes in the ownership of state and collectivized rural land in post-communist Romania. In an analysis based on historical and recent ownership data as well as on the author's interviews with 205 landholders from East and West Romania, local officials, as well as politicians, the study examines how the country's rural land has been redistributed after 1989. The combination of restitution and distribution is singled out as the unique feature of the Romanian land reform that sets it apart from the less equitable procedures adopted by other post-communist countries. Similarly different, as noted in the paper, is the high share of Romania's agricultural sector in the country's labor force. Journal of Economic Literature, Classification Numbers: P32, Q15, Q24. 4 figures, 4 tables, 38 references.     

Land,Labour and Ambivalence: Lutheran Missionaries Managing Land Disputes at Cape Bedford Mission

This article provides a close reading of a land dispute between Lutheran missionaries at Cape Bedford mission during the 1920s and 1930s in order to extrapolate understandings of missionary ambivalence, power, and privilege within colonial processes of dispossession. The main contention is that missionaries felt compelled to promote Aboriginal engagement in agricultural labour in order to ensure that they could visibly demonstrate the land's productivity, and then maintain access to it. It also contributes to understandings about missionary power and privilege within the colonial context and how at times the authority of missionaries was undermined by bureaucracy. It points to the discrepancies between settler and humanitarian discourses around Indigenous land use in Queensland's north during this period, and the relationships between missions and the state.     

Post-medieval archaeology in Portugal

Abstract

Portuguese post-medieval archaeology corresponds to the period between the early 16th century and the late 18th century, identified in the archaeological record through several distinct artefact categories, of which ceramics are the most abundant. New products such as thin-walled moulded coarsewares and faience are found together with imports from different European countries, China and other Eastern lands. Although sites and finds are mentioned in Portuguese archaeological and art-historical literature from the late 19th century, it only became a scientific discipline in the 1980s. This paper aims to provide a general view of investigations in post-medieval archaeology for more than a century, focusing on contexts and finds, but also looking towards the discipline’s future.     

Saved by the Civil War: African ‘Loyalists’ in the Portuguese Armed Forces and Angola's Transition to Independence

ABSTRACT

The article examines the trajectories of ‘loyal’ African troops in Angola before and after the demise of Portugal's authoritarian regime in 1974. It starts by placing the ‘Africanisation’ drive of the Portuguese counterinsurgency campaign in a historical perspective; it then explores the rocky transition from colonial rule to independence in the territory between April 1974 and November 1975, describing the course of action taken by the Portuguese authorities vis-à-vis their former collaborators in the security forces. A concluding section draws a comparison between the fate of Portugal's loyalists in Angola and the one experienced by similar groups in other ex-Portuguese colonies. The choice of Angola has the advantage of allowing us to look into a complex scenario in which the competition amongst rival nationalist groups, and a number of external factors, helped to produce a more ambiguous outcome for some of the empire's local collaborators than what might have been otherwise expected.     

Grazing was not mining: managing Victoria's goldfields commons

The great land rush of the eighteenth and nineteenth centuries saw vast swathes of temperate grazing land around the world pass into private hands. Commons and common lands, however, provided a vital interim mechanism in this shift from state control to private property ownership. Commons ensured continued and widespread access to natural resources, including water, minerals, soil, grass, and timber, that was integral to the colonial settler project. The gold rush in nineteenth‐century Victoria sheds important light on this process, where almost 250,000 ha of Crown land were set aside as goldfields commons. These reserves maintained auriferous or gold‐bearing land in public hands and provided access to extensive tracts of grazing for the sheep and cattle of gold miners. In this paper, we examine how the traditional English notion of common lands was transferred to a New World environment and draw on the work of economist Elinor Ostrom to evaluate the use and function of Victoria's goldfields commons in terms of management, regulation, and sustainability.     

Indigenous migrants negotiating belonging: Peticiones de cambio de fuero in Cajamarca,Peru, 17th–18th centuries

Prehispanic corporate social units in northern Peru, the pachacas or ayllus and the guarangas, continued to structure social life in Cajamarca throughout the Spanish colonial period. They were restructured by Spanish rule, as they had been by the Inca conquest before. Spanish rule also reshaped indigenous migration and the social categorization of the migrants, which was closely intertwined with the regime of land tenure. This article takes a look at the integration of new and old migrants and their descendants into the local social structure and examines how they negotiated their belonging in petitions to change or defend their fuero. The petitioners successfully argued on the basis of their ancestry, whether legitimate or not, and activated personal networks on their behalf. In that, they paralleled mestizo and mulatto petitioners who, like migrants, benefited from fiscal prerogatives, which were however challenged during the course of the 18^th century, leading to a partial re-categorization. The redistribution of land was an important motive in these late colonial re-categorizations, but also earlier in the colonial period the absence of bonds to the land was an essential characteristic of being categorized as a ‘migrant.’     

Mountains and Black Races

This paper explores the pivotal status of mountain spaces in the 19th-century imaginary of wild peoples and black races in island Oceania. It adopts the notion of ‘heterotopia’ in order to examine how arrangements of human difference and spatial alterity were productively brought together in racial anthropology and in colonial praxis. Taking the example of the Portuguese former colony of East Timor, the author argues that anthropological theories of ‘mountain Negroes’, local categories of ‘mountain enemies’ and experiences of colonial hostility were mutually reinforcing.     

‘Your work is of no use to us…’: Administrative interests in ethnographic research (West New Guinea, 1950–1962)

Abstract

The extent of customary land in Samoa and the laws pertaining to its protection create a presumption of state dependence on the regulation of custom in effecting state policies within local contexts. The principal means of regulating custom in Samoa has been and continues to be through state court adjudication of conflicts over customary land and chiefly titles. The transitive nature of ‘custom’ and conceptions of ‘custom’ in Samoa created an opening for court influence in the construction of custom, if not custom's partial reinvention through the agency of the courts. This occurred principally through the courts’ privileging principles of English common law in confirming asserted land rights generally considered unenforceable at the time of Samoa's political partition. The courts re‐interpreted as customary, conceptions of land rights the colonial state's influence attempted to effect within Samoan society. But the source of the changes, and the courts’ role in promoting them, tended not to be equally reflected upon. To the extent such influence is ignored in analyses of Samoan land tenure and customary law, and reproduced within state policies and court adjudication of conflict, custom's social construction is left unexamined, assumed to be more general than it is, and likely to exacerbate tensions and conflict within Samoan society rather than reduce them.     

Still Under the Act? Subjectivity and the State in Aboriginal North Queensland

ABSTRACT Both the colonial encapsulation and post‐colonial recognition of North Queensland's Aboriginal population have been achieved through legislative demarcation. This paper explores the way such demarcation has extended the influence of the state within local Aboriginal life‐worlds, focusing on the State of Queensland's Aboriginals Protection and Restriction of the Sale of Opium Act 1897 and the Commonwealth's Native Title Act 1993. Drawing on ethnographic and historical material from Central Cape York Peninsula, and recent anthropological theorization of the state, I argue that anthropologists need to seriously consider Aboriginal claims about what Michel‐Rolph Trouillot calls ‘state effects’. But careful examination of these claims suggests that the state no longer simply imposes its projects on fundamentally distinct Aboriginal life‐worlds. Not only is the state now deeply engaged within these life‐worlds, it is also deeply interwoven into post‐colonial Aboriginal subjectivities.     

History in Prehistory: The Oral Traditions of the Rarotongan Land Court Records

The records of the early 20th century Rarotongan land courts are an invaluable source of ethnohistoric information regarding pre-contact land tenure, social and political relations, and historical processes affecting tenure and relations. They are analysed here from the point of view of contextualising the archaeological record of the island. Pre-contact Rarotongan society is shown to have been fluid and flexible, although one notable trend is the gradual aggrandisement of ariki power. This trend continues into the missionary and early colonial periods, where political unity and ariki hegemony become established. European intervention was a single, though defining, episode in a long history. Although it transformed the political order, Rarotonga remained resolutely Rarotongan.     

From historical chains to derivative futures: Title registries as time machines

For centuries, transferring ownership of land under common law was a slow, complex process requiring the construction of a chain of paper deeds evidencing multiple decades of prior possession. In 1858, colonist Robert Torrens developed a new system for the transfer of land in South Australia, where the land was understood by colonial powers as ‘new’ and without history. With the intention of making land a liquid asset, Torrens’ system of title registration shifted the legal basis of title from a history of prior possession to a singular act of registration. Analysing the structure and effects of title registration, engaging with interdisciplinary work on time, and taking H.G Wells’ iconic time travel novella as a point of departure, I argue that title registries can usefully be understood as time machines. Like the machine H.G Wells imagined, title registries use fiction to facilitate fantastical journeys in which the subject is radically temporally dislocated from the material constraints of history. As with time machines, it tends to be a transcendental white male subject who is most likely to survive this dislocation. While based on fiction, the impacts of title registries are very much real, facilitating humanity’s arrival at racist, dystopic landscapes in the here and now.     

A hyperreal first-place: Portugal dos Pequenitos theme park and the narrative of origins

Abstract

This article analyses a nation-theme park in Portugal. Located in Coimbra and built in the 1940s, when Portugal was a colonial empire and was under the rule of a right wing dictatorship, the park was designed as a pedagogical device for children to learn about the nation. In the park, the whole of the nation was represented by miniature replicas of buildings representing European Portugal and its overseas territories. Seventy-five years after its construction and with little changes to its material structures, this theme park is the most visited tourist attraction in Coimbra. This paper presents the result of ethnographic work carried out with Portuguese visitors to the park so as to understand the affect the place has over Portuguese visitors. The work undertaken with the latter has allowed to identify a narrative of ‘firstness’ that constructs the park as a hyper-real first-place by Portuguese visitors.