Performing Trans in Post-Revolutionary Iran: Gender Transitions in Islamic Law,Theatre, and Film

In the wake of a string of sensationalist documentaries about transsexuality in Iran, Iranian theatre and film artists began crafting groundbreaking trans performances to educate audiences and depict characters living non-heteronormative lives without the translating influence of queer theory or identity politics. Investigating transsexual bodies as assembled by jurists in Iranian Shi?a jurisprudence and by artists on stage and screen reveals the ways in which the transsexual body is constructed in Islamic legal discourse and represented in narrative and bodily form in the public imaginary in Iran. Representations of transsexuality in theatre and film highlight the role of the arts as a vehicle for social change, communal recognition, and self-cognition. In particular, performances of female-to-male gender transitions in theatre and film have expanded the boundaries of how gender presentation is translated onto Iranian stages, into Tehran coffeehouses, and onto global screens. These trans performances usher Iranian spectators into new forms of viewership and artistic consumption in their attempt to creatively represent transsexual bodies and narratives to increase tolerance towards transsexuals; further, they have ignited a conversation among artists and activists about the assemblage of transsexual bodies in artistic productions and the most effective narrative and emotional forms of catharsis to inspire change.     

Women,gender and feminism in the Australian Journal of Political Science: A review

This review article, written for the fiftieth anniversary of the Australian Journal of Political Science (formerly Politics), analyses articles focusing on women, gender and feminism that were published in the journal. The analysis demonstrates that the study of gender is relevant to a broad range of fields, and methodological approaches used, in political science. It also demonstrates that political science knowledge is itself historically and socially constructed, reflecting both traditional social power relations and the influence of the social movements that challenge them. Consequently, key articles have drawn attention to the ways in which the frameworks of mainstream forms of political science were gender-biased and have sometimes continued to be so, particularly in terms of narrow constructions of the ‘political’. Such narrow constructions may still be contributing to some ongoing gaps in the literature, despite the important contributions made by work published in the journal.     

Paleochannel Studies in Archaeology: The Case of The Vychegda River,Northeastern European Russia

Geological and geomorphological settings are often taken into account when choosing strategy in archaeological studies. In the Vychegda River valley (Archangelsk Province, Komi Republic), at the end of the Late Pleistocene and in the Holocene, lateral channel migrations were the dominant process of riverine landscape changes and hence directly influenced human occupation of the valley. Therefore, to assess the physical settings of archaeological sites we employed paleochannel analysis, a geomorphological technique aimed at reconstructing river channel transformations in the historical and geological past. The potential application of paleochannel analysis in archaeology includes designing archaeological surveys and predicting destructive river actions at archaeological sites located in river valleys.     

Newlyweds,Young Families,and Spinsters: A Consideration of Developmental Cycle in Historical Archaeologies of Gender

The social relations of class, gender, and ethnicity affected individuals and families in the nineteenth century and shaped (as well as were shaped by) uses of the material world. Changes in demographic composition of the household, successions in land ownership, and other events that altered the developmental course of the family unit, however, were also significant. Variations in the material and spatial expressions of gender ideologies, for example, were more than simply deviations from middle-class cultural norms. They represented the active negotiation of dominant ideologies and the construction of alternate meaningful gender relations and forms of domesticity.     

The Stalk that Supports the Flower: Orang Rimba Kinship,Marriage and Gender in Jambi Sumatra

This article examines Orang Rimba kinship, marriage and gender relations in the Bukit Duabelas region of Jambi, Sumatra. Orang Rimba social organization, its terms and concepts, primary kinship relations, use of botanic metaphor and key structural contrasts demonstrate their ties to Malay and Austronesian‐speaking peoples throughout the region. The manner in which these concepts are applied is very different, and is arranged in a way to fit their unique way of life in the forests. Some of the broader differences relate to their mobile economy, small and dispersed camps, and asymmetrical relations of affinity, which take place in the context of egalitarian social relations. This results in a set of social relationships not unlike many of the bride service societies throughout the world. Orang Rimba women have great rights over forest resources, yet are restrained in their interactions with men and outsiders by rigid gender relations.     

Domestic Spaces as Public Places: An Ethnoarchaeological Case Study of Houses, Gender, and Politics in the Ecuadorian Amazon

In an ethnoarchaeological case study, we take a gendered perspective on the house as a locus of political life in Conambo, a village of about 200 Achuar- and Quichua-speaking peoples in the Ecuadorian Amazon. In this small-scale society, women and men engage actively in political practice in independent yet complementary ways, and the domestic context is a place where political life is conducted on a daily basis. In this article, the house is examined as a politicized context at three scales of materiality: the organization of settlement in the community, the spatial relationships in the house, and the scale of painted designs on pottery bowls used in the house. At each scale, we identify material correlates of women's and men's participation. Our goal is to bring attention to potential archaeological correlates of women's political involvement in past societies, to question assumptions about women's political lives and domestic spaces, and to expand the ways in which anthropological archaeology may contribute to understanding cross-cultural variation in women's and men's domains of power.     

近十年来美英两国学术界冷战史研究述评

冷战主宰了20世纪后半期的国际政治。在后冷战时期,许多国家的学者利用新获得的档案资料来仔细考察和重新评估冷战史。自从冷战国际史项目于1991年在伍德罗.威尔逊国际学者中心建立以来,冷战国际史这一概念,已经被广为接受。根据相关英文文献,对过去十年美英两国冷战史研究新发展、新动向以及冷战史研究现状,做一总结归纳。主要涉及以下几个方面:美国的主要冷战研究中心、研究冷战的资料来源和新的研究方法、学者们关注的热点问题及最新研究成果的介绍、英国冷战研究概况等。     

The Cultural Queasiness Factor: Intersections of Gender,Sexuality and HIV Prevention in Burma/Myanmar

The Ministry of Health in Burma/Myanmar considers HIV its first priority in disease prevention, and HIV prevention represents a significant element of the work of many of the international non-governmental organisations (INGOs) based in the country (CBI, 2006; Ministry of Health, 2008). Yet inBurma/Myanmar, as elsewhere in Southeast Asia, there is a “cultural queasiness” around HIV. This queasiness is a dis-ease of the emotions, transmitted through the ongoing linking of HIV transmission with “bad behaviour” (resulting, in part, from HIV prevention's own repeated use of a “risk group” approach). Indeed, the mere existence of HIV prevention work, inand of itself, sparks waves of cultural queasiness because it transgresses the norms regarding which topics are considered appropriate for public airing, and which are not. Through reference to empirical research involving in-depth interviews and observation of field work practice, this article demonstrates how the desire to minimise this queasiness can result in disavowal of the experiential and emotional complications so deeply embedded in HIV prevention and HIV transmission. Thus HIV prevention both is affected by, and reinforces, cultural queasiness.     

国际权势格局的当今变动与相关的理论、历史和现实思考

主要出于几方面的基本原因,“ 9·11”事件以来美国的权势有了最新的更进一步增长,其霸权性优势的支配或严重影响范围出现了新的跃进式扩展,无论就地理范围还是就问题领域来说都是如此。这一事态以差不多空前的尖锐程度,提出了一个头等重要的问题,那就是在可以明确预见的一个未来时期里,能否在世界政治总体及其各主要局部上真正成功地制衡美国的过大优势和强权政治?历史实例考察和理论分析都提示,答案是否定的。在此情况下,中国不要“当头”,不要冒失,而需要认真考虑、试验、采纳和优化总体制衡以外的大战略选择。与此同时,中国必须发展改革,加强国力,后一方面特别包括下决心全面和大幅度地改善和建设军事力量。我们在这两方面需要做的一切,除了其他根本性的目的以外,是为了准备迎接在较长远的未来必定会到来的总体制衡的大历史时机。     

水电煤:近代上海公用事业演进及华洋不同心态

上海开埠后,租界当局和外侨在英法租界创建水电煤等近代公用事业,对此上海人有过惧怕、抵制,但更多的是刺激、羡慕,并最终走向认同。华界七绅向两方先进物质文明学习,努力变被动近代化为主动近代化,在华界自办照明和供水系统等公用事业,也取得了一定的成功。租界当局和外商水电煤公司将上海城市近代化的进程完全置于他们的操纵之下,并利用其政治上的特权,从而达到扩张政治影响、扩展租界势力范围、分享巨大的经济利益的目的,但客观上也促进了上海照明和供水系统的建设,极大提高了上海城市近代化的程度。