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1.
AbstractThe global crisis we have experienced due to the COVID-19 pandemic emergency challenges our perception of the global and local context in which we live, travel, and work. This crisis has spread novel uncertainties and fears about the future of our world, but at the same time, it has also set the ground to rethink the future scenario of tourism and hospitality to bring about a potentially positive transformation after 2020. Such a scenario can be understood in light of the work of Doreen Massey and the pivotal theorisations on ‘space’ and ‘power-geometry’ she presented in her book For Space (2005). Massey conceives space as the product of multiple relations, networks, connections, as the dimension of multiplicity, the result of an ongoing making process, and in a mutually constitutive relationship with power. Interweaving Massey’s theorisations with a critical examination of the neoliberal capitalism approach to the conceptualization of space, the COVID-19 global crisis prompts us to rethink the space inside and outside of tourism and hospitality by re-focusing on the local dimension of our space as the only guarantee of our own wellbeing, safety, and security. While the global dimension seems more broken than ever, the urgency of belonging to the local is more and more evident. Hence, we propose a critical reflection on the implications of such a scenario in the space of tourism and hospitality, foreseeing a potentially positive transformation in terms of activation of local relations, networks, connections, and multiplicities able to open up such space to multiple novel functions designed not just for tourists and travelers but also for citizens. 相似文献
2.
Luc Renaud 《Tourism Geographies》2020,22(3):679-689
AbstractThe mass cruise tourism industry (MCTI) is inscribed in a neoliberal production of tourism space that promotes the economic, sociocultural and environmental marginalization of cruise destinations. With cruise tourism halted as a result of the COVID-19, but likely to resume in 2021, I question the relevance of this form of tourism and propose future development alternatives aligned with deglobalisation and degrowth of the industry. Power relations with destinations communities can be critiqued using the concepts of global mobility and local mobility to show that the former, imperative for the deployment of mass cruise tourism, is a weakness for the industry in a post-pandemic perspective of reduced mobility. Destinations must use the industry’s dependence on global mobility as leverage to transform the balance of power in their favor and promote local mobility. They must embrace radical solutions to take control of their territory to favor a transition from “Growth for development” to “Degrowth for liveability”. Host territories, relying on national and regional governance, should gradually ban or restrict the arrival of mega-cruise ships, implement policies that promote the development of a niche cruise tourism industry (NCTI) with small ships and develop a fleet controlled by local actors. 相似文献
3.
In India and the United States, Lepcha and Diné youth are articulating decolonial futures that diverge from past aspirations. Rather than demanding big infrastructure such as dams or power plants, Indigenous youth forward decolonial visions that reimagine the landscape and energy technologies. In this article, we suggest that Lepcha and Diné activists are articulating a youthful decolonial futurity—a vision for the future where their generation and the ones to follow can flourish in their own territories and on their own terms. We propose youthful decolonial futurity as a prefigurative politics specific to Indigenous youth, who view their activism as integral to creating a future where their communities have more control over decision-making processes and their ancestral territories. What emerges is a consideration of the role of Indigenous youth in building a language and politics of decolonisation against the roles of power brokers, elites, and naysayers. 相似文献
4.
Rhyall Gordon 《对极》2020,52(3):783-799
There has been a proliferation in the use of the concept of prefiguration to describe and understand many of the protest and social change movements of the past decade. However, there are key aspects of the concept that remain unexplored. In this paper I consider telos and justice, and unveil a temporal paradox arising from the thinking behind prefiguration. Rather than this temporal paradox of prefiguration being the undoing of the concept, it does in fact have the potential to be its strength. The purpose of this paper is to assert, by drawing on Derrida’s notion of the impossibility of justice, that the temporal paradox of prefiguration is not something to be resolved but instead is to be foregrounded and navigated. I use research from a food sovereignty collective in the north of Spain to offer an illustration of a prefigurative economic politics that embraces Derrida’s justice-as-an-impossibility. 相似文献
5.
The lives of children and young people are conditioned in important ways by the imperial and colonial intimacies that have shaped our world. Yet, we know relatively little about how they encounter and comprehend the histories, legacies, and continuities of colonisation and racial capitalism, nor how this comes to shape their political orientations and practices. This article introduces a series of five papers that examine the everyday practices, reflections, and desires of young people in different parts of the world as they seek to understand where they fit in imperial constellations that cross generations, borders, and oceans. 相似文献
6.
AbstractCalls for a new relationship between tourism and capitalism have intensified as a result of COVID-19. The pandemic has exposed massive vulnerabilities in the tourism operating system, the effects of which have fallen unevenly across different groups and subsectors of tourism. Critics have been quick to point out capitalism’s emphasis on resource exploitation, growth and profit is to blame and that tourism destinations have never been encouraged to foster diverse economic practices which would enhance resilient communities and regenerative tourism. The diverse economies framework envisages the co-existence of capitalist, alternative capitalist and non-capitalist practices and provides a pathway to more resilient and regenerative tourism practices in tourism. Tourism industry cases are used to illustrate the innovation inherent in diverse economic practices (enterprise, exchange, labour, transactions, property etc.) and illustrate their natural resilience as a result. Post COVID-19, a regenerative tourism that incorporates diverse economic practices will guide tourism practices worldwide to withstand future exigencies. 相似文献
7.
《Public Archaeology》2013,12(3):123-143
AbstractThis paper narrates in an autobiographical manner PhD research regarding pre-colonial Rwandan archaeology and its contemporary socio-political relevance. The paper re?ects on the decolonial challenge that inspired the research and the ways in which, and reasons why, the research fell short of achieving its decolonial aims. In response to this complex personal, national, and disciplinary case study, the paper questions activist archaeologies and suggests that, whilst political engagement remains essential, the outcomes of well-intentioned approaches may actually perpetuate the undesirable political paradigms they seek to challenge. In conclusion, the paper proposes a hybrid set of decolonial responses that might be usefully employed in African Archaeology and the colonial discipline of archaeology more broadly. 相似文献
8.
AbstractTourism transformation must bring an actionable focus on equity. A new normal openly recognizes the crises and tensions inhabiting tourism well before the COVID-19 pandemic along with the holistic and integrated nature of a pro-equity agenda. A resilient post-pandemic tourism must be more equitable and just, in terms of how it operates, its effects on people and place, and how we as scholars teach, study and publicly engage the travel industry—particularly in preparing its current and future leaders. A commitment to equity is about making specific changes in practices and decisions at multiple levels, along with growing a wider ethical framework. This pivot of a mindset requires us, as tourists, corporations, and educators to step away from a selfish perspective and critically change our perception and understanding of tourism to a truly equitable focus. Consequently, these actions force us to question the consumerism and capitalistic lens that has contributed to mass growth across the touristic landscape and instead, choose a system that fosters sustainable and equitable growth - which in turn, ‘slows down’ our ways of consuming the world around us - transforming our values and experiences of what tourism is and should be. 相似文献
9.
10.
AbstractMany see the COVID-19 pandemic as a turning point for tourism, a chance to reflect on the pressing environmental and socio-economic concerns of the industry, and an opportunity to pinpoint a more desirable direction. However, for tourism to revive as a less impactful and more meaningful industry, more mindful consumers are needed to take factual benefits from the gravity of the current situation. Mindfulness as a practice of bringing a certain quality of attention to moment-by-moment experiences has become an important asset for individuals to cope with the problems of modern life. It is even seen as a significant driver of lifestyle change in Western societies, resulting in an increasing number of more conscious consumers and mindfulness-driven products and services. The COVID-19 pandemic is a wake-up call and opportunity for the tourism industry to embrace the mindfulness movement, trusting in its capacity to reflect on the current problems and to pave a new way forward towards more compassionate and meaningful tourism for both hosts and guests. 相似文献
11.
Zoë Gross 《Gender, place and culture : a journal of feminist geography》2018,25(4):507-524
This article examines Paradise: Love (2012, Dir. Ulrich Seidl), a compelling filmic account of the problematics of race, ethnicity, gender, and nation that organize contemporary accounts of female sex tourism. The storyline and visual imagery of the film positions Kenya – and a Eurocentric, homogenized, and reductive (mis)understanding of parts of ‘Africa’ – as an imagined site of racial and sexual adventure for older white Western women seeking intimate relationships with a category of local black men, many of whom enter into these sexual relationships in order to supplement personal and family economic shortfalls. This economy of intimate exchange is positioned as a trade of these black Kenyan men’s desire for money, local status, and the potential to travel to the West, for white Western women’s desire for sexual fulfillment from young black men’s bodies and their assumed sexual prowess. Deconstructing the discourses of female sex tourism through Paradise: Love centres the visual and representational components of processes of racialization and sexualization, wherein beach boys and white Western women gaze upon and ‘Other’ each other through essentialist and fetishized understandings of racial and sexual difference. In focusing on the power dynamics of female sex tourism in particular, the film plays up the shock value of women sexually exploiting men, pushing viewers to question: who counts as a sex tourist? Ultimately, this article seeks to enrich and extend scholarship that troubles intersecting power structures that shape and inform transnational inter-racial intimacies within economies of eroticized exchange. 相似文献
12.
Joseph M. Cheer 《Tourism Geographies》2020,22(3):514-524
AbstractAs the planet remains in the grips of COVID-19 and amidst enforced lockdowns and restrictions, and possibly the most profound economic downturn since the Great Depression, the resounding enquiry asks—what will the new normal look like? And, in much the same way, tourism aficionados, policy makers and communities are asking a similar question—what will the tourism landscape, and indeed the world, look like after the pandemic? As casualties from the crisis continue to fall by the wayside, the rethinking about what an emergent tourism industry might resemble is on in earnest. Many are hopeful that this wake-up call event is an opportunity to reshape tourism into a model that is more sustainable, inclusive and caring of the many stakeholders that rely on it. And some indicators, though not all, point in that direction. In line with this, the concept of ‘human flourishing’ offers merits as an alternative touchstone for evaluating the impacts of tourism on host communities. Human flourishing has a long genesis and its contemporary manifestation, pushed by COVID-19 and applied to travel and tourism, further expands the bounds of its application. Human flourishing has the potential to offer more nuanced sets of approaches by which the impact of tourism on host communities might be measured. The challenge remaining is how to develop robust indices to calibrate human flourishing policy successes. 相似文献
13.
Manuel B. Aalbers 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2019,110(1):1-11
‘The Changing State of Gentrification’ (2001) by Jason Hackworth and the late Neil Smith is one of the most influential papers ever published in TESG. By introducing three waves, or periods, of practices and patterns of gentrification, it changed the way we think about gentrification. This Introduction to the Forum discusses the three waves introduced by Hackworth and Smith as well as fourth wave introduced by Lees et al. Finally, I will argue that during the global financial crisis we have entered fifth‐wave gentrification. Fifth‐wave gentrification is the urban materialisation of financialised or finance‐led capitalism. The state continues to play a leading role during the fifth wave, but is now supplemented – rather than displaced – by finance. It is characterised by the emergence of corporate landlords, highly leveraged housing, platform capitalism (e.g. Airbnb), transnational wealth elites using cities as a ‘safe deposit box’, and a further ‘naturalisation’ of state‐sponsored gentrification. 相似文献
14.
Yunpeng Zhang Fang Xu 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2020,111(3):211-223
In this commentary, based on a close readi ng of media reports and our everyday experiences as overseas Chinese researchers, we examine the production of ignorance surrounding the COVID-19. Specifically, we focus on ignorance caused by selective inattention and power plays. We challenge the dominant dualistic frame of authoritarianism versus democracy and the role it plays in overly simplifying and even distorting the responses of Chinese authorities in handling this public health emergency. We maintain that this binary thinking is reflective of the conflation of orientalism, sinophobia and statephobia in the West, which also intersects with sexism and racism within and outside academic sites of knowledge production. The consequence is that knowledge accumulated by experts from China as well as other Asian countries about the virus and mitigation strategies are marginalised, discredited, distrusted, if not dismissed altogether. 相似文献
15.
Alan A. Lew Joseph M. Cheer Michael Haywood Patrick Brouder Noel B. Salazar 《Tourism Geographies》2020,22(3):455-466
16.
Freya Higgins-Desbiolles 《Tourism Geographies》2020,22(3):610-623
AbstractThe COVID-19 pandemic of 2019–2020 has the potential to transform the tourism industry as well as the context in which it operates. This global crisis in which travel, tourism, hospitality and events have been shut down in many parts of the world, provides an opportunity to uncover the possibilities in this historic transformative moment. A critical tourism analysis of these events briefly uncovers the ways in which tourism has supported neoliberal injustices and exploitation. The COVID-19 pandemic crisis may offer a rare and invaluable opportunity to rethink and reset tourism toward a better pathway for the future. ‘Responsible’ approaches to tourism alone, however, will not offer sufficient capacity to enable such a reset. Instead, such a vision requires a community-centred tourism framework that redefines and reorients tourism based on the rights and interests of local communities and local peoples. Theoretically, such an approach includes a way tourism could be ‘socialised’ by being recentred on the public good. This is essential for tourism to be made accountable to social and ecological limits of the planet. 相似文献
17.
Davina Cooper 《对极》2017,49(2):335-356
Merging means and ends, prefigurative politics perform life as it is wished‐for, both to experience better practice and to advance change. This paper contributes to prefigurative thinking in three ways. It explores what it might mean to prefigure the state as a concept; takes its inspiration from a historical episode rather than imagined time ahead; and addresses what, if anything, prefigurative conceptions can do when practiced. Central to my discussion is the plural state—taking shape as micro, city, regional, national and global formations. Plural state thinking makes room for divergent kinds of states but does not necessarily foreground progressive ones. Thus, to explore in more detail a transformative left conception of the state, discussion turns to 1980s British municipal radicalism. Taking up this adventurous episode in governing as a “thinking tool”, an imaginary of the state as horizontal, everyday, activist and stewardly emerges. 相似文献
18.
The COVID-19 pandemic and state violence converged in the U.S. in 2020 highlighting the uneven distribution of illness and death. In this article, we mobilize three bodies of literature–political ecologies of health and the body, Black geographies and racial capitalism, and Black feminist work on care—to understand the disproportionate impacts of the COVID-19 pandemic on Black, Brown, Indigenous, and Asian people, and to imagine different, more just futures. We argue that these literatures center relationships, enabling an analysis that incorporates viruses and cellular processes, histories of racism, power differences, and political economy. We conclude by taking inspiration from the uprisings and Black feminism to envision a more caring future that nurtures relationships. 相似文献
19.
AbstractThe COVID-19 pandemic has halted mobility globally on an unprecedented scale, causing the neoliberal market mechanisms of global tourism to be severely disrupted. In turn, this situation is leading to the decline of certain mainstream business formats and, simultaneously, the emergence of others. Based on a review of recent crisis recovery processes, the tourism sector is likely to rebound from this sudden market shock, primarily because of various forms of government interventions. Nevertheless, although policymakers seek to strengthen the resilience of post-pandemic tourism, their subsidies and other initiatives serve to maintain a fundamentally flawed market logic. The crisis has, therefore, brought us to a fork in the road – giving us the perfect opportunity to select a new direction and move forward by adopting a more sustainable path. Specifically, COVID-19 offers public, private, and academic actors a unique opportunity to design and consolidate the transition towards a greener and more balanced tourism. Tourism scholars, for example, can take a leading role in this by redesigning their curriculum to prepare future industry leaders for a more responsible travel and tourism experience. 相似文献
20.
Ian Rowen 《Tourism Geographies》2020,22(3):695-702
AbstractExamining transformational festivals can offer conceptual resources for a transformation of tourism into a more responsible and sustainable practice. By thinking together two usually distinct scholarly treatments of “transformation”—those of transformational tourism and those of transformational festivals—the COVID-19 pandemic can itself also be treated as a spatiotemporal threshold for the transformation of the travel industry. This approach can also help deconstruct the mechanisms that sustain deleterious aspects of tourism’s guest-host divide. As borders reopen and mobility and recreation recommences, the capacity of transformational festivals—both within and beyond their highly porous time-spaces– to transform their participants offer lessons for the blurring, if not the outright obliteration of the demarcation between guests and hosts. The creative and pro-social responses of members of one such transformational festival culture—Burning Man– to this and past crises are presented as examples for how values such as participation and civic responsibility may help people overcome shared conditions of hardship, and support more sustainable tourism practices in the post-COVID-19 world. Such subversive inter-subjective inversions may bring the recognition, in-itself, and production, for-itself, of a shared humanity of co-creators and participants in not just ephemeral, but accretive transformational social and environmental projects. 相似文献