共查询到9条相似文献,搜索用时 0 毫秒
1.
Friederike Kind-Kovács 《European Review of History》2016,23(1-2):33-62
AbstractThis article examines the child-relief activities of the American Red Cross in Hungary in the aftermath of the Great War, offering an insight into the workings of humanitarianism in interwar Europe. A close look at this one Central European ‘playground’ of transatlantic intervention helps us understand the logic and the underlying political, economic and ideological motives behind Allied humanitarian aid to ‘enemy’ children. Analysis of the ways in which the war’s aftermath affected children, their bodies and their relief throws light on the relationship between violent conflicts, children in need and humanitarian intervention. The article looks particularly at the role of the child’s damaged body and its photographic representation, making it what Cathleen Canning calls an ‘embodied experience of war’. Exploration of the humanitarian discourse around the suffering child helps us identify the humanitarian reaction to the unforeseen social consequences of wartime confrontation. The article argues that the harmed body of the ‘enemy child’ served to mobilise transnational compassion that challenged the war’s deeply anchored ‘friend–foe’ mentality. The child turned into a means of configuring and translating human suffering beyond ideological and political borders. At the same time humanitarian child relief helped to further consolidate asymmetric international power relations. 相似文献
2.
Anne Harju 《Children's Geographies》2018,16(2):196-207
The aim is to study children’s politics by exploring how children relate to and rework positions and identities offered to them and others in a residential narrative of ‘Swedes’ and ‘immigrants’. Children’s politics is defined as children practising politics when negotiating and challenging positions and defending identities. The results are based on a reanalysis of two studies. The results show that participating children use the narrative, and to it connected stories about neighbourhoods, to position themselves and to negotiate exclusion, inclusion, identity and belonging. In relation to this they deal with political issues connected to national and global discourses that blame the category of ‘immigrants’ for being the cause of local and national problems. They also reflect on the positions and identities offered in the narrative and use tactics to manage the positions and their consequences. From this point of view, the children practise politics in their everyday lives. 相似文献
3.
Bradly S. Billings 《War & society》2016,35(2):75-91
The Great War began with widespread public euphoria across the combatant nations, with community leaders, political, ecclesiastical and other, giving enthusiastic endorsement to the ‘war effort.’ In addition to simplistic and clichéd proclamations that ‘God is on our side,’ early in the war stories of spiritual phenomena, such as the so-called ‘Angels of Mons’ and the ‘White Comrade’, captured the public imagination. As the war progressed, however, and particularly in the wake of the Battle of the Somme from 1 July 1916, there is a noticeable shift in the spiritual and theological language of the battlefront (if not the home front) — away from angelic visitations bringing divinely ordained victory, and towards the ‘suffering God’ of No Man’s Land. The primary vehicle for this are the war poets, and the dominant symbolic language that of the Passion of Christ, who prays with great anguish in the garden of Gethsemane on the night of his arrest and betrayal that the cup of suffering might pass from him. As that cup will nor pass from Christ, neither would it pass those who endured the trenches of the Western Front. By the end of the war, the transcendent God had become an imminent deity, and the place of visitation was not the heavenly places, but the mud and blood of No Man’s Land. 相似文献
4.
ABSTRACTThis article explores the experiences and emotions of children in rural East Lombok, Indonesia, who stay behind with relatives or neighbours while their parents leave the country for work. The article contributes to recent scholarship of children’s experiences of transnational migration in Southeast Asia by drawing out the complex emotions of children who stay behind. Based on research conducted in four ‘sending’ villages, the article describes children’s lived experiences of their parent’s transnational migration, and their intense feelings that whether they ‘like it or don’t like it’, they have no choice but to acquiesce to their parents’ long, often indeterminate absences. The research suggests that stay-behind children are entangled in community anxieties pervading the emotional economy of transnational migration, including the embodied emotion of shame (malu) which shapes children’s responses to parental absence. By focusing on children’s own views and experiences, we contribute to growing debates about the implications of migration for children’s rights and well-being in Southeast Asia. 相似文献
5.
Judkin Browning 《American Nineteenth Century History》2013,14(1):1-17
When Union armies arrived in eastern North Carolina in 1862, they encountered escaped slaves eager to acquire education. Soon after the armies occupied the region, missionaries and teachers arrived seeking to educate and uplift these former slaves. They brought their own preconceptions of helpless blacks, and a blind confidence in a New England system of education. But they also brought very different ideas of how the educational mission should be accomplished. Disagreements led to conflicts within the benevolent societies, replete with nasty bickering, reprisals for insults, and much uncivil behavior. During wartime occupation, freedpeople utilized their northern benefactors to gain autonomy over their lives and institutions. However, given the often combative nature of the northerners’ relationships with each other, it is remarkable that the freedpeople were able to acquire the educational skills and degree of autonomy that they did. 相似文献
6.
Tran Nguyen Templeton 《Children's Geographies》2020,18(1):1-15
ABSTRACTChildren’s identities constitute and are constituted by the everyday spaces they inhabit. Though there are innumerable accounts of what adults think public spaces like subways and city streets mean to children, fewer recorded accounts exist from young children themselves (Faulkner and Zolkos 2016, “Introduction.” In Critical Childhood Studies and the Practice of Interdisciplinarity, ix–xvii. Lexington: Lanham.). In this work I explored 2- – 5-year-old children’s conceptions of public space through the photographs they took and the narratives they told in and around those images. I focused on how children imaged their spaces, how their narrative fragments added layers of story to the images’ contents, and how their photographic performances acted as ‘visual voice’ (Burke 2005, “‘Play in Focus’: Children Researching Their Own Spaces and Places for Play.” Children Youth and Environments 15 (1): 27–53.), highlighting for us how they see themselves and their positions within the larger urban environment. The young children’s photographs depicted their growing autonomy and mobility within an urban context, attunements to non-human forms of the city, and knowledge of what it means to live in their communities. 相似文献
7.
Affrica Taylor 《Children's Geographies》2017,15(2):131-145
Within the Western cultural imaginary, child–animal relations are characteristically invoked with fond nostalgia and sentimentality. They are often represented as natural and innocent relations, thick with infantilizing and anthropomorphizing ‘cute’ emotions. Our multispecies ethnographic research – which is conducted in the everyday, lived common worlds of Australian and Canadian children and animals – reveals a very different political and emotional landscape. We find these embodied child–animal relations to be non-innocently entangled, fraught, and messy. In this article, we focus on some awkward encounters of mixed affect when kids and raccoons co-inhabit an urban forest setting in Vancouver, and when kids and kangaroos bodily encounter each other in a bush setting in Canberra. We trace the imbroglio of child–animal curiosities, warinesses, risks, inconveniences, revulsions, attachments, and confrontations at these sites as generative of new ethical logics. 相似文献
8.
Ji Hee Jung 《亚洲研究评论》2018,42(3):498-516
This article explores how the notion of American domesticity promoted by US occupation forces in postwar Japan was decoded and rearticulated by non-elite Japanese women, a social group that has been largely overlooked in studies of the global promotion of the American way of life during the early Cold War years. Specifically examined here is the case of Takehisa Chieko, an actress and the wife of an American officer, who enjoyed high visibility in popular women’s magazines as the embodiment of the idealised postwar American lifestyle. A reading of Takehisa’s magazine writings, interviews, and photographs suggests, however, that she was far from a passive recipient and transmitter of this cultural message. As such, a close unpacking of her rearticulation of the idea of American domesticity toward the particular socio-cultural fabric of postwar Japan reveals the particular nature of this supposedly universal American model. In demonstrating the various dilemmas that stemmed from confronting both the seductive and alienating features of the American way as promoted in occupied Japan, this study illuminates a point of rupture in the larger US global promotion of American domesticity as a means toward cultural hegemony and political containment in the early Cold War period. 相似文献
9.
Jonathan B. Crider 《American Nineteenth Century History》2013,14(3):317-332
In January 1861 editor James D.B. De Bow advocated the secession of southern states from the union as he proclaimed to his readers that white Southerners “are mainly the descendants of those who fought the battles of the Revolution, and who understand and appreciate the nature and inestimable value of the liberty which it brought.” While editors on both sides of the Sectional Crisis over slavery in the 1850s and 60s claimed to be “custodians of the legacy of 1776” as they used the American Revolution symbolically in their rhetoric. By focusing on De Bow’s Review, a widely read and influential journal during this fight, we can gain a better understanding of the specific terms by which Southerners were encouraged to think of themselves not as rebels but as guardians of “the true American character.” 相似文献