Limb bones asymmetry and stress in medieval and recent populations of Central Europe

Monitoring the degree of asymmetry in different parts of the human body can contribute to population studies, as it may be connected indirectly with the social structure, living conditions, and also with biomechanical stress affecting the person. Analysis of asymmetry may also assess preferential use of the right or left of the body during specific activities. This study is based on the measurements of bones of the upper and lower limbs of skeletons derived from the remarkable medieval cemeteries of Mikulčice‐Kostelisko (78 male, 132 female) and Prušánky (66 male, 69 female) (9th–12th centuries AD), and a series of skeletons representing a recent population from Bohemia (143 male, 157 female). The objective was to assess directional asymmetry (DA), fluctuating asymmetry (FA) and antisymmetry (AS) of the dimensions of the evaluated bones, and to use these data to compare the characteristics of the medieval and recent populations. DA was recorded in most dimensions. In the upper limb, the humerus exhibited the greatest expression of asymmetry, and, with the exception of the clavicle, DA was always more pronounced on the right side. Conversely, DA was less prevalent in the lower limb bones. It was more pronounced on the transverse, sagittal and circumferential dimensions of the diaphyses and epiphyses than on the length, and in most cases it was on the left side. The FA values were very low, and almost negligible in relation to the size. Nevertheless, FA was markedly more frequent on the lower than on the upper limb. In contrast to the medieval population, the recent population had higher FA and DA values. Thus, we propose that people from this medieval population were subjected to lower developmental stress than the recent sample. Copyright © 2008 John Wiley & Sons, Ltd.     

Archaeozoological research on vertebrates in Central Europe with special reference to the medieval period

This paper is the outcome of a lecture held at the Institute of Archaeology, University College London. It provides a summary in English of the archaeozoological research work which has been carried out in Central Europe during the last 30 years, with special reference to material from medieval times. It is shown that a thorough zoological analysis of bones from excavations provides much information for historical interpretation. Not only was the ratio of wild and domestic animals or of the different species of interest, but also the age and sex structure of the population by taking the function of the site into consideration. Some observations on animal teeth gave indications of distinctive handicrafts. Cut marks on cervical vertebrae of horse skeletons found as grave goods from early medieval times were considered in connection with beliefs and juridical conceptions of that time.     

Civic religion in late medieval Europe

This article reassesses the value of a term that has proved very durable in late medieval historiography. It identifies three main research clusters using ‘civic religion’ (North American, Francophone and Germanic), and examines inherent problems with the term, particularly its association with ‘civil religion’ and its ambiguity of meaning, at once ‘urban’ (specific to towns) and ‘municipal’ (governmental). The term has been applied particularly to the city-states of northern Italy: the article also looks at three different cities outside this region, Zaragoza, Bruges and Salisbury, as case studies to consider the term's wider applicability. Despite their differences, this article argues that there were in all of them common religious practices associated with urban government; and that ‘civic religion’ does serve as a useful term to classify these practices as a basis for future research – not as aspects of advancing ‘civil religion’, but to describe the connections and elisions that city councils made in sacred terms between ‘municipal’ and ‘urban’ interests.     

Attitudes and impediments to pacifism in medieval Europe

The spirit of total pacifism can be discerned in medieval western Europe amongst individuals such as St Francis of Assisi, and within communities such as the Penitents and Humiliati in Italy and the Beguines of northern Europe: such people refused to become attached to the popular pastime of warfare; they found the taking of human life to be objectionable and sinful, and refused to fight under any circumstances, even in defence of their own towns or possessions.However, it was difficult to be a pacifist. Such a philosophy was not popular amongst the civic authorities. Even the medieval Church made it difficult to pursue such sentiments: pacifist groups tended to be tainted with heresy, and therefore to be rooted out. The thinking of medieval theologians and philosophers on the questions of war and peace tended to be ambivalent; and the Church was willing to approve and bless warfare, such as the crusades, for its own ends. The nature of warfare itself also militated against the spirit of pacifism.     

A typology of representative institutions in late medieval Europe

This article attempts to follow the tradition established by Hintze and Elias in comparing several aspects of representative institutions throughout medieval Europe. It uses numerous recent case studies and a new more detailed examination of the Low Country sources and it tries to take into account the criticisms levelled at the rather unsophisticated generalizations of earlier scholars. Attention is given to the structure of the institutions, their actual working and their functions.Comparisons are made whenever the available information permits, if possible by quantification, although our information is often too vague and incomplete to permit this. A number of ideal types are formulated as a working hypothesis for further investigation, based on the social structures within which these types of institutions functioned. The essential variables were the extent of urbanization in a particular territory, the form of government and the economic and juridical situation of the nobles and peasants.     

Literacy,authorship, and belief in medieval and renaissance Europe

Heresy and Literacy, 1000–1530. Edited by Peter Biller and Anne Hudson, Cambridge Studies in Medieval Literature 23 (Cambridge: Cambridge University Press, 1994), xxv + 293 pp., £37.50/$59.95 cloth.

Literature, Politics and National Identity: Reformation to Renaissance. By Andrew Hadfield (Cambridge: Cambridge University Press, 1994), xvii + 261 pp., £35.00/$59.59 cloth.

Early Cambridge Theatres: College, University, and Town Stages, 1464–1720. By Alan H. Nelson (Cambridge: Cambridge University Press, 1994), xiv + 179 pp., £35.00/$59.95 cloth.     

Kings and favourites: politics and sexuality in late medieval Europe

This article examines the use of ‘discursive sodomy’ in political critique against five late medieval monarchs and their favourites. Sources from Castile, England and Sweden reveal common themes that recur. Contemporary sources frequently stated that the king’s love for his favourite was excessive and beyond measure; that the favourite was always by the king’s side and thereby hindered others from approaching him. Critics further claimed that the king showed no moderation in his generosity toward the favourite and that the difference in rank between the two men made their relationship suspicious. This paper argues that all four themes included allusions to same-sex desire with the purpose of implying that the natural order and hierarchies were put in jeopardy. The main issue at hand was that the king had been seduced or even bewitched and therefore was no longer in control. He had let another man dominate him.     

A typology of representative institutions in late medieval Europe

This article attempts to follow the tradition established by Hintze and Elias in comparing several aspects of representative institutions throughout medieval Europe. It uses numerous recent case studies and a new more detailed examination of the Low Country sources and it tries to take into account the criticisms levelled at the rather unsophisticated generalizations of earlier scholars. Attention is given to the structure of the institutions, their actual working and their functions.Comparisons are made whenever the available information permits, if possible by quantification, although our information is often too vague and incomplete to permit this. A number of ideal types are formulated as a working hypothesis for further investigation, based on the social structures within which these types of institutions functioned. The essential variables were the extent of urbanization in a particular territory, the form of government and the economic and juridical situation of the nobles and peasants.     

Roman Navigation in Venice Lagoon: the Results of Underwater Research

Venice lagoon formed part of a network of inland waterways used for navigation in the northern Adriatic, an almost continuous system of lakes, river‐mouths and canals, at least partly pre‐Roman in origin. The fossae which cross the present lagoon are the continuation of a complex system of natural watercourses and artificial canals between Ravenna and Aquileia. Two Roman buildings discovered on the present San Felice canal could be interpreted as providing navigational assistance at points linking the sea and inland routes. © 2009 The Authors     

Lights,power and the moral economy of early medieval Europe

By the beginning of the early Middle Ages the convention that each church should have a light burning at all times on the altar was strongly established. This paper examines how elites promulgated this idea and benefitted from their ability to furnish lighting material (oil and wax) when this was becoming scarce and expensive. This seeming generosity helped to give the power of rulers a moral quality, but at the same time their insistence that to provide for the lights was a universal obligation meant that the social base of those who could provide for the lights broadened. It is argued here that growth in the number and types of people giving for the lights diluted the moral power that came from giving, but that it also allowed a much broader section of society to participate in the moral economy.