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1.
魏敏 《东南文化》2012,(2):119-123
观众研究是现代博物馆学的核心内容。西方博物馆学通过对观众行为模式观察研究和数据统计分析,来剖析博物馆观众阅读行为的特点。相关研究成果表明,观众自身的认知体系主导着包括阅读行为在内的博物馆观众行为,并在此基础上形成博物馆体验。文字风格和形式设计影响着观众对博物馆展览文字的阅读行为。而针对具体展览的目标观众调查和展览评估应是进行展览策划和文字撰写的前提,是构建"高效"的博物馆展览文字的关键所在,却也是目前中国博物馆展览策划中的重要缺环。  相似文献   

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The long reign of Tupou IV of Tonga ended in 2006 at a time when pressure for political change, building during the previous 25 years, was beginning to turn towards direct action. Tentative reform efforts by the king's children were insufficient to satisfy the growing demands, and were partially vitiated by controversy over royal business interests and privileges. During the king's last year, protest broadened from governance issues to economic, social and policy issues in which diverse interest groups were drawn together, having little in common other than opposition to one thing or another. Within two months of the king's death, his successor had instigated or approved some significant steps forward, but reformists declared themselves unsatisfied. A resulting riot in which large areas of the capital were destroyed, has been variously represented as an attempted coup, as a spontaneous outburst of righteous exasperation and as an attempt at political intimidation. Reform continues to be the object of government, but long-term reformists have damaged their reputations and the growing public esteem for democracy. The quest for a new national consensus has become more difficult.  相似文献   

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Abstract

This article applies the analytical concept of shadow field in relation to reindeer management, to explain why some herders and reindeer herding cooperatives do not adhere to government regulations on herd size. The underlying processes and structures related to reindeer numbers are exemplified through two case studies of two Finnish reindeer herding cooperatives, which for several years have exceeded the total allowable quota of reindeer. The case studies reveal a different reality of reindeer management, which functions according to a logic and agenda not always understood by the State authorities or incorporated into the management decisions. This reality is the outcome of anomalies in the official reindeer management system, including the system's disclosure of herders from the decision-making process, the system's provision of self-determination and self-monitoring regarding the organisation of reindeer herding to the cooperatives, the system's weak external control and a subsidy system which promotes reindeer ownership instead of production. Combined, these anomalies enable and encourage the formation of a shadow field of reindeer management. This paper uses as its theoretical framework Pierre Bourdieu's theory of practice, and focuses especially on the key notion of field and shadow field in addressing the Common Pool Resource discussion related to reindeer herding.  相似文献   

5.
《The Seventeenth century》2012,27(1):105-124
ABSTRACT

The busy traffic between England and the United Provinces in the seventeenth century produced travel literature by merchants, scholars, soldiers, and diplomats. What can these sources tell us about commonalities and differences among these travellers and between the nations?

This article provides a case study of a transnational approach, setting Dutch and English accounts side by side to enrich our understanding of how travellers sought out specific sites and institutions.

Strikingly, travellers reported on similar themes, such as royalty, universities and war, yet were also keen to draw contrasts with the visited country.

We show how these patterns of travel and imagery can throw light on Anglo-Dutch relations, providing us with the personal nuance often absent from official texts. Simultaneously, Anglo-Dutch relations affected the destinations and outlooks of travellers. The contribution of this article is its presentation of new material in an Anglo-Dutch framework.  相似文献   

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<正>皮影戏是我国民间的传统艺术,也是世界非物质文化遗产之一,深受民众的喜欢。而在印尼的爪哇岛上,也有一种皮影戏在当地广为流传,成为了一种具有宗教色彩的戏曲形式。它表演起来娱乐性和仪式感兼备,别有一番特色。爪哇皮影戏的剧情具有极强的宗教色彩,里面的人物也多为当地的神明或鬼怪,在台前看不出门道的我,只好到后台看看热闹,一睹爪哇皮影的真容。这里的皮影造型比较夸张,正面人物有着尖尖的鼻子、细长的眼睛和苗  相似文献   

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<正>皮影戏是我国民间的传统艺术,也是世界非物质文化遗产之一,深受民众的喜欢。而在印尼的爪哇岛上,也有一种皮影戏在当地广为流传,成为了一种具有宗教色彩的戏曲形式。它表演起来娱乐性和仪式感兼备,别有一番特色。爪哇皮影戏的剧情具有极强的宗教色彩,里面的人物也多为当地的神明或鬼怪,在台前看不出门道的我,只好到后台看看热闹,一睹爪哇皮影的真容。这里的皮影造型比较夸张,正面人物有着尖尖的鼻子、细长的眼睛和苗  相似文献   

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Using Bigo's (2002) notion of “the governmentality of unease” this article reveals a shift in popular discourse around human smuggling in Western Europe and Canada since the 1990s towards increasing criminalization. To analyze this process of criminalization we have identified three recurring elements: boat arrivals; high fees and “bogus” asylum seekers; and the involvement of organized crime. The finding that smugglers today are generally perceived as “evil criminals” who undermine states' ability to manage migration and who need to be punished is contrasted with data derived from interviews with smuggled migrants in the Netherlands and Canada that offer an alternative, more socially embedded understanding of human smuggling. We posit that this reality check and a more nuanced understanding of human smuggling are needed for the protection of international migrants.  相似文献   

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关中皮影     
周惟 《华夏地理》2002,(12):52-61
自古以来,因历代征战的兵将粮草多囤备此地,八百里秦川被称作关中粮道或是关中军道.  相似文献   

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山花皮影队     
鲁汉 《民俗研究》2001,(3):189-192
2000年8月6日晚,在枣庄参加山东省民俗学会年会时我有幸看到了山亭区委宣传部特地安排的皮影表演,当场就拔不动腿了。  相似文献   

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Abstract

This article is a response to the review article by William Longacre published in this issue of the Journal of Field Archaeology.  相似文献   

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A number of critics have drawn attention to the increased number of violent women in film, media and literature and to the apparent collusion between women and violence in women's own fiction. This article examines three autofictional works by Duras, Hyvrard and Cixous to see to what extent, and in what ways, these ‘textes de sang’ rewrite and rework incidents of violence in the individual and the family, of self-mutilation and imperialism, and of illness, grief and mourning. In each case, a variety of narrative techniques is employed which enable the writer to engage with, and emerge from, identities affected by violence. In all three cases, the violent fracturing of identity into ‘je/s' and ‘elles' is co-opted into a strengthened authorial voice and a new, uncollusive persona.  相似文献   

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Arthur Ruppin was the central figure in the Zionist colonization project in Palestine-Land of Israel in the decades preceded the establishment of the state of Israel. Ruppin's immense contribution gave him in Zionist historiography the title of ‘The Father of Jewish settlement in Palestine.’ Nevertheless, in spite of the title ‘Father’, Zionist historiography actually treats him as a ‘Zionist clerk,’ diminishing his role to an apolitical expert on bureaucracy and the economy. Exploring the reasons for his ambiguous position in Zionist historiography and memory, the historical account in the following article reveals how formative were his activities not only in the establishment of the bureaucratic field of the Yishuv (pre-state of Israel), but also in producing and disseminating the modern Hebrew identity models, consequently the article analyzes the relation of these models to the German-social Darwinist perceptions and practices, which shaped Ruppin's cultural identity, weltanschauung and actions.  相似文献   

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