三峡纤夫淹没的风景长江从纤夫的肩上流过纤夫古道拉出三峡的历史

纤夫是三峡的风景,号子是纤夫的魂魄.没有了纤夫的三峡,只是一条普通的江;没有了号子的纤夫,只是失去生气的躯壳.号子是用劳动和生命谱写的赞歌,是与命运和自然抗争的最强音."一条纤绳九丈三,父子三代肩上拴,脚踏岩石步步深;一步辛酸一滴泪,泪水落地石头宽."一声吆喝包容了多少酸甜苦辣,离合悲欢!     

天下会船数溱湖

<正>"清明时节雨纷纷,路上行人欲断魂……"杜牧的这首《清明》,将清明节惆怅伤感的氛围渲染得淋漓尽致。然而十里溱湖的清明,却与诗人笔下的意境大相径庭,这里的清明时节,张扬着生命的活力,挥洒着炽热的激情,灿烂成一个盛大的节日……     

THE MISSING NARRATIVIST TURN IN THE HISTORIOGRAPHY OF SCIENCE

The narrativist turn of the 1970s and 1980s transformed the discussion of general history. With the rejection of Rankean historical realism, the focus shifted to the historian as a narrator and on narratives as literary products. Oddly, the historiography of science took a turn in the opposite direction at the same time. The social turn in the historiography of science emphasized studying science as a material and practical activity with traceable and documentable traits. This empirization of the field has led to an understanding that history of science could be directly describable from scientific practice alone without acknowledging the role of the historian as a constructor of narratives about these practices. Contemporary historians of science tend to be critical of science's ability to describe its object—nature, as it is—but they often are not similarly skeptical of their own abilities to describe their object: past science, as it is. I will argue that historiography of science can only gain from a belated narrativist turn.     

POSTMODERNISM AND HISTORY: MISSING THE MISSED CONNECTIONS

O n the F uture of H istory : T he P ostmodernist C hallenge and I ts A ftermath . By Ernst Breisach.     

THE REGIONALIZATION OF A WATERWAY: A STUDY OF RECREATIONAL BOAT TRAFFIC

The Trent-Severn Waterway is an artificially connected series of lakes and rivers used primarily for recreational boating. A graph theoretic analysis of 56,675 boat trips was conducted to establish the predominant boating patterns on the waterway. Short trips, with a high degree of directional balance, are characteristic. Seven distinct nodal regions with high isolation ratios can be clearly identified as the result of the highly localized nature of most of the boat traffic.
La voie navigable Trent-Severn se compose d'un ensemble de lacs et de rivières, reliés artificiellement; la voie est utilisé principalement pour la navigation de plaisance. Afin d'établir les modèles prédominants d'usage de la voie navigable, l'auteur a entrepris une analyse ← graph théorique → de 56,675 voyages en bateau. Les trajets les plus caractéristiques sont assez courts et présentent un équilibre d'orientation élevé. étant donné le caractère très localisé de la navigation, on peut identifier clairement sept régions nodales distinctes qui ont toutes des raisons d'isolement élevées.
The geographic study of outdoor recreation, in those cases which have focused on recreational areas, has been largely static; recreational areas have been treated as formal (i.e. uniform) rather than functional regions. In this paper, by contrast, graph theory is used to develop a model of the internal spatial structure of a waterway, disaggregating what is conventionally thought of as a single recreational unit into its component regions in a way that reflects the trip patterns of recreational boaters.     

EPICENTRES OF MISSING DAUGHTERS

The spatial spread of the female child deficit in India has been explored in terms of hot spots (with high deficits) and cold spots (with more female-favourable child sex ratios). It has been argued, using the Census of India data from individual censuses, that there is a contagion effect for both hot spots and cold spots. This paper takes this discussion forward by asking whether such an effect can be seen across censuses. To do so, it develops the concept of an epicentre to see whether a hot or cold spot in one census spreads shock waves across a wider region in later censuses. The longitudinal analysis of child sex ratios over three censuses—1991, 2001 and 2011—shows that the hot spots are epicentres for the spread of female child deficits, while the cold spots display a reverse effect.     

嫁到周庄做船娘

<正>周庄是一个千年老妖。这里冬季晚妆的冷艳,风情意境似乎更加浓郁一些。夕阳未落,若有若无的薄雾就已经开始弥漫在水面上,河边人家袅袅的炊烟再加入进来,水乡愈发显得扑朔迷离。晚归的鸬鹚以走秀且练达的身姿,在渔火中扑扇着翅膀从石桥     

POSSIBILITIES IN “A THOROUGHLY HISTORICAL WORLD”: MISSING HAYDEN WHITE'S MISSED CONNECTIONS

This article assesses Herman Paul's intellectual biography of Hayden White, the most important figure in the philosophy of history of the past half century. Offering a clear overview of White's career and contribution, Paul's account proceeds chronologically from the 1950s to the present, distinguishing the phases of White's career, but convincingly pinpointing an abiding core of concerns around an existentialist and liberationist humanism. In that light, White sought to show the way beyond historiographical realism to more innovative approaches—ideally to serve progressive politics. Paul notes, however, that White failed to connect with most mainstream historians, and Paul's account is not sufficiently probing and critical to explore the gulf. Indeed, following White, Paul is too prone to take White's particular liberationist agenda as the only alternative to a conservative, passive realism—and thereby to gloss over alternative ways of conceiving the postrealist cultural space. Moreover, Paul fails to note White's tendency sometimes to imply that mainstream history claims more than it does, and sometimes to denigrate prejudicially what it in fact does, or could do. Although much of White's challenge could have been especially salutary, he tended toward mischaracterizations that fostered polarization in the historical discipline and reinforced prejudicial understandings of historiography in the wider culture. Paul's overview provides a useful, and in many ways exemplary, introduction to White's legacy, but it is too deferential to provide a convincing overall critical assessment.     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

THE BOXER ON THE ROOF OF THE WORLD

正Though the Tibet boxing team might be rarely heard of,Sonam Norbu,a national master sportsman from the first Tibet boxing team with a weight of 52 kilograms,has won a gold medal for the 2011 National Youth Fight,a bronze medal for the 2012 National Championship,and another bronze medal for the 2013 National Championship.The Tibet boxing team is still young today.Asked why he chose to be a boxer,     

燕山—长城南北地区史前文化的适应变迁

目次一生态交错带适应的一般模式二史前文化适应方式的转换三环境格局的变化与适应变迁四结语燕山-长城南北地区是考古学研究上有特殊意义的地区。其地处蒙古高原到华北平原、东北平原的过渡地带,海河流域北部、滦河下游为其南区域,滦河上游、大小凌河、辽河上游地区为其北区域。我国400毫米降水分界线即位于此,也是北方干旱区与半干旱-半湿润区的过渡地带。     

太平洋上的璀璨宝石 瑙鲁

正瑙鲁(Nauru)是位于南太平洋密克罗尼西亚群岛的一个岛国,国土面积21.3平方公里,是世界上最小的岛国,也是世界上第三小的国家,人口约9200人,瑙鲁人在这个岛上生活的历史已经有千年之久了。瑙鲁的旅游景点不多,安尼巴惹湾和布阿达湖最为著名。安尼巴惹湾位于瑙鲁岛东部的安尼巴惹区,是瑙鲁的一个大海湾,这里的海滩有瑙鲁最好的沙滩,日平均     

太平洋上的璀璨宝石 瑙鲁

<正>瑙鲁(Nauru)是位于南太平洋密克罗尼西亚群岛的一个岛国,国土面积21.3平方公里,是世界上最小的岛国,也是世界上第三小的国家,人口约9200人,瑙鲁人在这个岛上生活的历史已经有千年之久了。瑙鲁的旅游景点不多,安尼巴惹湾和布阿达湖最为著名。安尼巴惹湾位于瑙鲁岛东部的安尼巴惹区,是瑙鲁的一个大海湾,这里的海滩有瑙鲁最好的沙滩,日平均