The Canadian Council of Muslim Women: A Chapter in the History of Muslim Women in Canada

We want to identify and collect data on the special need concerns, interests, talents, successes and frustrations of Canadian Muslim women; we intend to sensitize Canadian Muslim men and women, young and old, so that they may understand each other better and relate to one another more meaningfully and effectively. We want to inform and educate fellow Canadians about our Islamic heritage. We also plan to reach out to, and build coalitions with, other women's groups who share and respect our ideals and concerns. Beyond Canada, we shall join hands with sister organizations in promoting human dignity and world peace. In these endeavors, we seek your cooperation and support. The Canadian Muslim Woman is your voice. Help us make it a voice of reason and moderation.¹     

In Battle and in Bed: Wanton Women and Women Warriors in Muslim and Christian Crusade Narratives

This article analyses the parallel representations of enemy warrior women as sexually profligate and inappropriately martial in selected Latin and Arabic texts from the period of the first three crusades (late eleventh to late twelfth centuries). Cross-cultural comparison of depictions of fighting women demonstrates that both cultures portrayed the other side as dominated, and thus undermined, by women who were unnaturally assertive in both sexual and military affairs. Both Muslim and Christian authors sexualised and militarised the bodies of enemy women in order to define which men were the strongest, best and most deserving of battlefield victory in the holy wars of crusade and jihad.     

The Book of Marriage: Histories of Muslim Women in Twentieth‐Century Australia

From 1860 to the 1920s, Muslim merchants and workers from across British India and Afghanistan travelled to Australian shores to work in the extensive camel transportation network that underpinned the growth of capitalism in the Australian interior. Through marriage, South Asian women in addition to white women and Aboriginal women became part of families spanning the Indian Ocean. Yet, the life‐worlds of these women are absent from Australian historiography and the field of Indian Ocean studies alike. When women do appear in Australian histories of Muslim communities, the orientalist accounts work to condemn Muslim men rather than shed light on women's lives. Leading scholars of Indian Ocean mobilities on the other hand, have tended to equate masculinity with motion and femininity with stasis, omitting analyses of women's life‐trajectories across the Indian Ocean arena. In this article, I rethink the definitions of ‘motion’ that underpin Indian Ocean histories by reading marriage records as an archive of women's motion. Using family archives spanning from Australia to South Asia, this article examines five women's marriages to South Asian men in Australia. Challenging the racist accounts of gender relations that currently structure histories of Muslims in Australia, I turn to the intellectual traditions of colonised peoples in search of alternatives to orientalist narratives. Redeploying the Muslim narrative tradition of Kitab al‐Nikah (Book of Marriage) to write feminist history, this article proposes a new framework to house histories of Muslim women.