Children's neighbourhoods,social centres to ‘terra incognita’

Neighbourhoods are changing as people lead more spatially dispersed lives diminishing their local social connections. This paper explores the way children interact with their neighbourhoods to see whether they are still socially connected to their neighbourhoods or leading more spatially dispersed social lives. It reports findings from a study of 92 children aged 9–11 in Dunedin, New Zealand. The study found that while many children did have minimal social contact with their neighbourhood, other children retained strong social connections. Key factors determining children's levels of social connectivity include attendance at the local school, levels of independence, neighbourhood urban form, road density and locally accessible classmates.     

Valentin Magnan and Sergey Korsakov: French and Russian pioneers in the study of alcohol abuse

This study focuses on two outstanding psychiatrists: the Frenchman Valentin Magnan (1835–1916) and the Russian Sergey Korsakov (1854–1900). Their international renown is primarily associated with their investigations into health consequences of alcohol consumption; they were pioneers in this field, and happened to know each other well. The similarities and differences are shown in social and scientific approaches adopted by these two scientists. In his work, Magnan focused mainly on absinthe and epilepsy; he considered alcoholism to be a hereditary mental disorder. Korsakov, after a period of work in Paris under Magnan’s guidance, represented a more modern generation and was advancing fundamental ideas on the nature of psychoses and merging clinical features, somatic, psychological, and social factors. Although Magnan has practically disappeared from the current literature on alcoholism, Korsakov is still clearly present today.     

Alone or together in the neighbourhood? School choice and families’ access to local social networks

This study explores how the everyday geographies of city life and families’ access to social networks in the neighbourhood influence families’ school choices. The data consist of thematic interviews with parents of 8–14-year-old children (n?=?170) in three urban areas located in the cities of Paris (France), Milan (Italy) and Espoo (Finland) and are analysed via qualitative content analysis. The findings indicate that the families’ access to local social networks influences the reasoning behind school choice to the local school. The children’s relationships with other children and adults in the neighbourhood are considered important, but additionally, the parents’ networks with other parents in the area, mediated by the school, play their role. School choices as practices should therefore be analysed not merely as choices of an institution, as they comprise various aspects concerning the surrounding neighbourhood as a physical and social space.     

The particular kindness of friends: ex-Fascists,clientage and the transition to democracy in Italy, 1945–1960

This article examines some of the social implications of Italy’s limited purge of the bureaucracy and Fascist political class following the Second World War. Using the postwar personal correspondence of former Fascist government ministers Giuseppe Bottai (1895–1959) and Dino Alfieri (1886–1966), the article analyses the informal networks that promoted the continued influence of these ex-Fascists with high-ranking bureaucrats and other prominent individuals (such as Pope Paul VI and Aldo Moro). Thanks to the long-standing social practice of the raccomandazione, Bottai and Alfieri maintained their Fascist-era connections well into the postwar period, often serving as intermediaries between ‘ordinary Italians’ and governmental, political and cultural elites. Although they no longer held political power, these ex-Fascists represented a class of ‘alternative elites’ unassociated with the democratic values of the new Republic.     

Breaking silence: exploring motherhood and social transformation in a participatory action research with Alteñan mothers

In November 2012, a researcher, two social workers and five mothers embarked on a participatory action research (PAR) journey with the aim to develop new ideas for interventions for children and young people in street situations of the city of El Alto in Bolivia. In this article, we attend to the topic of personal and social transformation in PAR. We explore how the mothers of young people in street situations perform and negotiate their subjectivities as mothers in their everyday life; how they create (new) subjectivities in exchange and in interaction with each other during the mother project; and how the performance of their (new) subjectivities can bring social change. The mothers in our group shared stories of being silenced by social services in their everyday lives, as their motherhood is declared not good enough or as they are perceived too guilty to claim for help. It was the first time the mothers shared their stories with other mothers of their lives with their children in street situations. By noticing that they all experienced or heard of similar events that their children were subjected to in the streets, the mothers grew confident enough to talk back. Mothers talked back by denouncing injustice and by transforming doubts into questions, providing them with more knowledge. Finally, as the mothers reached out to social services, mothers’ presence, questions and stories confronted aid workers with their own flaws, and their comfortable discourse of blaming families, creating new paths towards social transformation.     

A Socio‐Geographic Perspective on Human Activities in Social Media

Location‐based social media make it possible to understand social and geographic aspects of human activities. However, previous studies have mostly examined these two aspects separately without looking at how they are linked. The study aims to connect two aspects by investigating whether there is any correlation between social connections and users' check‐in locations from a socio‐geographic perspective. We constructed three types of networks: a people–people network, a location–location network, and a city–city network from former location‐based social media Brightkite and Gowalla in the U.S., based on users' check‐in locations and their friendships. We adopted some complexity science methods such as power‐law detection and head/tail breaks classification method for analysis and visualization. Head/tail breaks recursively partitions data into a few large things in the head and many small things in the tail. By analyzing check‐in locations, we found that users' check‐in patterns are heterogeneous at both the individual and collective levels. We also discovered that users' first or most frequent check‐in locations can be the representatives of users' spatial information. The constructed networks based on these locations are very heterogeneous, as indicated by the high ht‐index. Most importantly, the node degree of the networks correlates highly with the population at locations (mostly with R² being 0.7) or cities (above 0.9). This correlation indicates that the geographic distributions of the social media users relate highly to their online social connections.     

The Nanjing Courtesan Ma Shouzhen (1548–1604): Gender,Space and Painting in the Late Ming Pleasure Quarter

The city of Nanjing in the late Ming period (1550–1644) was a bustling commercial and cultural centre. In its pleasure quarter along the Qinhuai River, literati and officials mingled with elite courtesans who, educated in painting, poetry and music, used their cultural capital in order enhance their visibility and sociability, and obtain the literati's patronage. The extraordinary gender relations of the entertainment district were specific to its socio‐historical environment, where courtesans, although still highly dependent on men, partook in the public scene and exceeded some gender stereotypes and Confucian values, as they owned material goods and enjoyed higher physical mobility than their female counterparts in the gentry. The geographical space shared by courtesans and literati was principally a social and intellectual space, where they generated cultural productions and established social practices. In order to explore the concepts of gender and space in urban settings, this article analyses the case of the as redundant elite courtesan Ma Shouzhen (1548–1604), who was a renowned painter and poetess. A close look at her case contributes to further understanding the construction of social space and expressions of gendered subjectivity in the southern metropolitan courtesan environment.     

‘I Am a Slave Not a Wife’: Slave Women in Post‐Proclamation Gold Coast (Ghana)

This article contributes to the recent wave of historical studies that have examined the immediate social transformations implied by slavery abolition on gender relations. It highlights slave women's attempts to alter their status and the personal agency they displayed in the immediate post‐proclamation period in the Gold Coast (present‐day Ghana). During this very early period (1874–1877) women were quite an active presence in the colonial court and the percentage of cases discussing the right of women to leave their husbands increased. Traditional and colonial powers soon reacted to this changing situation. There were two main constraints to women's emancipation. On one hand there was a general confusion on the legal status of wives within traditional family, and on the other, the logic of debt concealed within the repayment of dowries tried to force women back into bondage even when they succeeded in changing their status from slaves to free women.     

Conscripting the breast: lactation,slavery and salvation in the realms of Aragon and kingdom of Majorca,c. 1250–1300

This essay examines the ideals and practices surrounding motherhood and wet nursing in the realms of Aragon and kingdom of Majorca c. 1250–1300. Despite powerful messages — from ecclesiastical pronouncements to lay devotional manuals to artwork in churches — that linked maternal breastfeeding to an educative and caring ideal of mothering, social and economic pressures on wealthy urban and knightly women to remain as sexually available and as fecund as possible caused a shift to increased use of wet nurses, many of whom were of Muslim origin. Although the latter would have been nominally baptized, in practice, if not normative legal ideal, they maintained their enslaved status no matter how many children they bore. Indeed, it is possible that such women's bodies were doubly exploited: first, as sexual chattel available to their masters and other men, and then, having been made pregnant, as nursing mothers whose own children could be put away in favour of their mistresses'. Only fragmentary examples of such women ‘conversing’ with one another have been found, but the observations offered here open up to the historian's view a social scenario in which we know many conversations among women must have taken place.     

‘To help the Republicans not just by donations and rallies,but with the rifle’: militant solidarity with the Spanish Republic in the Soviet Union, 1936–1937

The article sets out to map militant Soviet solidarity with the Republicans during the Spanish Civil War (1936–9). It is based on recently declassified letters that ordinary Soviet citizens addressed to the Comintern, asking its head, Georgi Dimitrov, to send them as volunteers to fight against Fascism in Spain. The articles evaluates the social profiles of these would-be volunteers, their rhetoric of militant solidarity and the social climate in which they formulated their pleas to fight abroad – namely the onset of Stalin's purges in the Soviet Union.     

Social Distance in Settled Communities the Conceptual Metaphor, <Emphasis Type="SmallCaps">Social Distance is Physical Distance</Emphasis>, in Action

Settled communities worldwide are shaped by the conceptual metaphor, social distance is physical distance. People build their houses so they are near those they are close to socially—which is usually their immediate kin—unless confounded by other factors. This metaphor is, at core, a neural connection, linking neural networks underlying the concept of distance with social categories. This connection forms in the brains of young children, under conditions found in all human societies, and should therefore operate universally. This article suggests how this metaphor can be used to reconstruct immediate social connections from the layouts of small settlements. It illustrates this by predicting the social structure of Kireyka (Darfur) from archaeologically visible materials, then compares these predictions with reported genealogies. Over three quarters of predicted social clusters are wholly or largely correct, despite competition from other concepts, as well as constraints of space, architecture, and topography. Other case studies suggest that there is no upper limit to the size of communities which may be structured by this metaphor, and that social relations may organise communities for generations.     

Awareness and Action: The ethno-gender dynamics of Sri Lankan NGOs

Non-governmental organizations (NGOs) are the modus operandi in the development arena at this juncture. Many, including feminists, place much faith in these actors for creating a progressive space for social, political, and economic activities to be undertaken. This article employs fieldwork evidence from eastern Sri Lanka, carried out in 1998–1999 and early 2004, to challenge this simplistic reading. The primary social group that was studied during the fieldwork period was female-headed households. This article argues that there are different types of NGO working in multiple ways in the region, and it is important to distinguish between these differences. NGOs that primarily execute development-oriented projects without considering the ethno-nationalist and gender politics are culpable of the violence of development. It is only when NGOs are in local communities for the long haul that they are able to develop a commitment to reassess and evaluate the social transformative potential of their activities. Using a feminist political economy perspective this article argues that it is important and necessary that NGOs confront social, political, and economic structures, including ethnic identity politics, if their activities are to lead to transformative feminist politics. In other words, NGOs would have to do more than pay lip service to gender mainstreaming, as is more often the case. These actors need to recognize and understand the potency of ethno-nationalist politics, social structures, social exclusion, and social injustice in order to create social spaces that are enabling of women's agency in the local communities within which they work and operate.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

“食货派”的史学理论与方法

食货派的史学理论与方法具有自己的特色,具体表现如下:接近唯物史观,却不是唯物史观的社会史观;从探寻中国社会形态的演变到新经学的研究旨趣;重视史料但不忽视理论的治史主张;倡导分工合作的治史路径等。他们的史学思想对推动社会史论战之后学风的转变起了一定作用,在四十年代中后期也一度产生了积极影响。但抗战爆发以后,食货派未能从史学发展中去理解和把握学术研究的本质要求,没有对唯物史观认真总结,致使其史学思想黯然失色。     

‘They'd only call you a scally if you are poor’: the impact of socio-economic status on children's identities

This article highlights the importance of socio-economic status to children's understandings of their own identity and belonging. It draws on a participatory research project with two groups of children, aged 8–13 years, from different socio-economic backgrounds, in two different geographic locations. It explores how children perceive and understand their own social and economic situations in relation to others. Whilst the children, from both backgrounds, did not regard themselves as rich or poor, they acknowledged social difference through their discussions of ‘chavs’ and ‘posh’ children. The article highlights the importance of place to those children with fewer socio-economic resources. The article confirms the nature and extent of the stigma associated with being relatively poorer, and increases our understanding of a socially divided society through children's eyes. It demonstrates how even young children perceive and experience social divisions, and contributes to a fuller picture of inequality from a child's perspective.     

Identity and socio-economic mobility in Venetian Crete: the evolution of a citizen family (sixteenth century)

This study focuses on the socio-economic dynamics in Crete under Venetian rule, particularly in the sixteenth century, a critical period for the power of the Republic of Venice in the eastern Mediterranean. There is an attempt to approach these processes by examining the evolution of a Cretan family named Episcopopulo, which originated from the middle social stratum, the so-called cittadini (citizens). The essay tries, after outlining the socio-political characteristics of the intermediate social group, to illuminate aspects of the history of this family, who strove to find its way in an environment marked by fermentations and changes in the political, financial, ideological and social field. The study, among other things, examines the various professional activities of the family members and the practices they utilized to achieve a decisive improvement in their financial status. It also highlights the strategies they employed to their rise in the social hierarchy, as well as their persistent efforts, after acquiring a title of nobility, to retain and increase their wealth and to enhance their role in the public sphere.     

Scaling up Civil Society: Donor Money,NGOs and the Pastoralist Land Rights Movement in Tanzania

Tanzania's pastoralist land rights movement began with local resistance to the alienation of traditional grazing lands in Maasai and Barabaig communities. While these community–based social movements were conducted through institutions and relationships that local people knew and understood, they were not co–ordinated in a comprehensive fashion and their initial effectiveness was limited. With the advent of liberalization in the mid–1980s, they began to gain institutional legitimacy through the registration of pastoralist Non–Governmental Organizations (NGOs). Registered NGOs provided community leaders with a formal mechanism for co–ordinating local land movements and for advocating for land rights at the international level. The connections of pastoralist NGOs to disenfranchised communities, and their incorporation of traditional cultural institutions into modern institutional structures, resonated with the desires of international donors to support civil society and to create an effective public sphere in Tanzania, making these NGOs an attractive focus for donor funding. In spite of their good intentions, however, donors frequently overlooked the institutional impacts of their assistance on the pastoralist land rights movement and the formation of civil society in pastoralist communities. NGO leaders have become less accountable to their constituent communities, and the movement itself has lost momentum as its energies have been diverted into activities that can be justified in donor funding reports. A political movement geared towards specific outcomes has been transformed into group of apolitical institutions geared toward the process of donor funding cycles.     

What Objects Know: Circulation,Omniscience and the Comedy of Dispossession in Victorian It-Narratives

Modern self-possessing subjects must learn how to alienate parts of themselves economically – their labour, ideas, recorded voices, photographed faces – without alienating themselves psychologically. Victorian it-narratives provide object lessons for such subjects: they tell the stories of their owners, suggesting that inalienability need only be imagined – in the shape of talking umbrellas, feathers, and needles – to be effective. Object narrators also enact a form of omniscience unavailable to human narrators. Rather than traversing the consciousness of characters, they more ‘realistically’ simply over-hear the innermost thoughts of their owners. They circulate among a much wider range of subjects than do the narrators of mainstream fiction. Royals, gypsies, aristocrats, thieves, actors, and shopkeepers are witnessed intimately and accurately by their possessions. Their circulation is comic: they knit the social world together in collecting the stories of their disparate owners. They suggest that the subjects who are most like objects in Victorian Britain and its empire (women, the colonized, slaves, children, the poor) have a specific power: a certain omniscience, and therefore the power to confer, contain and preserve inalienability. Silas Wegg, of Our Mutual Friend, has suffered radical dispossession – his leg belongs to someone else. He is the modern subject par excellence, resolutely optimistic about the inalienability of his leg, which he refers to as ‘I’. Wegg, like the object narrators this essay discusses, suggests to us the necessary porousness of the subject–object boundary given the self-possession of liberal individuals. That boundary has become more porous since the Victorian period: we now alienate our DNA, organs and infants. It is the disavowal of this permeability that marks the great divide between then and now.     

Risky Geographies: Teens,gender, and rural landscape in North America

Young Vermonters living along the Canadian border experience cultural, spatial and material marginalisation, as well as historically high rates of death due to alcohol‐related motor vehicle accidents. This research examines the relationship between teens' place in society, their material geographies in a rural setting, and the strategies they employ to create social opportunities and produce ‘cultural gateways’. As active cultural producers, young people, especially older boys, are successful in building socio‐spatial networks that extend beyond their local area, across the US–Canada border, and into Quebec bars. The research reveals that teens live in a highly gendered social environment, one that encourages risk‐taking for boys and closes down social opportunities for girls. This study opens up new directions for further research into the social and environmental conditions under which North American teens craft their lives in rural places.     

Rafael Pinedo’s Trilogy: Dystopian Visions and Populist Thought in Argentina’s Turn-of-the-century Narrative

The three short novels written by Rafael Pinedo (Argentina, 1954–2006) before his untimely death are increasingly attracting the attention of academic researchers, not only because of their complexity but also because of their take on Argentine politics and ideology. The following article analyzes how these novels operate within what Tom Moylan defined as a critical dystopian narrative. By narrating each story as a future world in agony, where all social interactions are described with a militant pessimism, the novels envisage the consequences of the populist’s policies grip on the country’s social and cultural environment. I argue that Plop (Casa de las Américas Prize 2002), Frío (Finalist for the 2004 Planeta Prize), and Subte can be read as a trilogy since they propose a radical thought experiment about the limits of the social and cultural practices of populist policies, as well as a mise-en-scène of its hijacking and betrayal of utopian values. The article also underlines how, despite its pessimistic tone, the novels offer a glimmer of hope by returning to basic concepts of community and empathy.