The Chronological Evidence for the Introduction of Domestic Stock into Southern Africa

This essay reviews radiocarbon dates associated with the earliest evidence of domestic stock in southern Africa and reviews existing models for their introduction in light of the current evidence. Two primary models exist for the introduction of domestic stock into southern Africa: an early Khoisan wave and an Early Iron Age source. Neither model is completely supported by the evidence. Available chronological evidence suggests that Khoisan and Iron Age herders simultaneously ushered domestic stock into the northern and eastern regions of southern Africa. Early Iron Age groups in southern Zambia are likely external sources. Khoisan herders exclusively introduced domestic stock into Namibia and the Cape. However, in the northern and eastern regions of southern Africa, stock possession and transfers probably were complex and involved both Khoisan and Iron Age groups.     

Domestic Pigs in Africa

The history of African pig breeds is still controversial due to the relative scarcity of archaeological and genetic data clarifying their origins. While these breeds might descend from Near Eastern pigs entering the continent via Egypt during the Neolithic, Africa may be a primary domestication locus for pigs, as indicated for other species such as cattle and donkeys. In this regard, characterisation of the mitochondrial gene pool of African pig breeds has revealed a very low frequency of Near Eastern alleles, suggesting that, if Fertile Crescent pigs played a part in the foundation of African breeds, their genetic signature has been substantially erased. Interestingly, genetic analysis of western and eastern African pig breeds has revealed a strong phylogeographic pattern, with the latter harbouring Far Eastern alleles at high frequencies. This finding is consistent with data obtained for chickens and confirms that livestock was transported in ancient times, from the Far East to Africa as a consequence of the Indian Ocean trade. European colonisation of Africa also involved the introduction of exotic swine breeds such as Iberian pigs. The confluence of the highly divergent European and Far Eastern Sus scrofa gene pools contributed to significantly enrich the genetic reservoir of African swine breeds, favouring their adaptation to environmental conditions that are often harsh. Conservation of this genetic legacy will be of utmost importance to ensure the prosperity of current resource-based subsistence farming systems in Africa.     

State Formation in Southern Africa: A Reply to Kim and Kusimba

Kim and Kusimba misunderstand the archaeological data pertaining to K2, Mapungubwe and Great Zimbabwe because they rely on secondary sources. Before these capitals can be categorized according to definitions of early states elsewhere, they need to be interpreted in their own terms. Ultimately, Mapungubwe and Great Zimbabwe are no less complex because they differ from early states in Asia or Middle America.     

Continental Patterns in Stone Tools: A Technological and Biplot-Based Comparison of Early Late Pleistocene Assemblages from Northern and Southern Africa

The technology of the end products i.e. blades and points in Late Pleistocene stone artefact assemblages from Klasies River, South Africa, and the Nile Valley, Egypt, are compared. The comparison includes univariate and multivariate analysis of metrical attributes enhanced by graphical biplot displays. The end products in these assemblages are either dominantly points or blades and this is related to the core reduction strategy adopted. The MSA 11 from Klasies River and the Nubian Complex industry from the Nile Valley are point industries made in the Levallois tradition, while the MSA 1 from Klasies River and the Taramsan from the Nile Valley may be non-Levallois or adapted Levallois blade industries. Dating of the assemblages shows the changes between dominant core reduction strategies are sequential and time restricted in both South and North Africa. It is concluded that variability of the same kind occurs in Middle Stone Age and Middle Palaeolithic assemblages south and north of the Sahara in the early Late Pleistocene.Dans cet article, les technologies des produits recherchés, des lames et des pointes, pour certains ensembles lithiques de Klasies River, Afrique du Sud et la Vallée du Nil, Egypte, sont comparées. Cette comparaison implique des analyses univariées et multivariées de variables métriques biplot. Les produits recherchés sont bien des pointes que des lames, selon les stratégies dexploitation adoptées. Le MSA II de Klasies River et le Complexe nubien de la Vallée du Nil sont des industries à pointes issues de la tradition Levallois. Par contre, le MSA I de Klasies River et le Taramsien de la Vallée du Nil évoquent une technologie de production non-Levallois ou Levallois modifiée. Les éléments de datation disponibles indiquent que les changements dans la prépondérance des stratégies dexploitation senchaînent dans une séquence chronologique bien identifiable, aussibien dans lAfrique du Sud que lAfrique du Nord. On arrive à la conclusion quune variabilité du même caractère est attestée dans les ensembles du Middle Stone Age et du Paléolithique moyen au sud et au nord du Sahara, pendant le Pléistocène supérieur ancien.     

Early Evidence for Domestic Chickens (Gallus gallus domesticus) in the Horn of Africa

Domestic chickens (Gallus gallus domesticus L. 1758) are one of the most valued farm animals in the world today. Chickens are widespread and economically and socially significant in Africa. Despite their importance, little is known about the nature of their introduction and subsequent integration into African economies. One reason for this is the morphological similarity of domestic chickens to wild galliform birds in Africa such as guineafowl and francolin. Here, we present direct dates and morphological evidence for domestic chickens recovered from Mezber, a pre‐Aksumite (>800–450 BCE) rural farming settlement in northern Ethiopia. Key morphological markers differentiated these domestic chickens from francolins. The Mezber direct chicken element accelerator mass spectrometry (AMS) dates of cal 820–595 BCE and indirect/charcoal AMS dates of cal 921–801 BCE constitute the earliest osteological evidence for chickens in Africa. Chicken bones in the domestic food waste of an early rural settlement at Mezber and their presence in later Aksumite urban contexts show that chickens were integrated into diverse Ethiopian highland settings. The Mezber specimens predate the earliest known Egyptian chickens by at least 550 years and draw attention to early exotic faunal exchanges in the Horn of Africa during the early first millennium BCE. These findings support previous archaeological, genetics and linguistic data that suggest maritime exchange networks with South Arabia through ports along the African Red Sea coast constitute one possible early route of introduction of chickens to Africa. Copyright © 2016 John Wiley & Sons, Ltd.     

Global Change and Southern Africa

The developing nations of southern Africa have previously been identified as vulnerable to the vagaries of global change, particularly in terms of future climate change. This paper explores recent climate change scenarios for the region in terms of some representative sectors of the environment‐society interface, namely biodiversity, agriculture and related land uses, water resources and health issues. It is concluded that the impacts of predicted climate changes over the next century are likely to be very marked indeed. Biome distribution, agriculture, rangelands and water resources are highlighted as being negatively impacted in ways that will increase the vulnerability of the great majority of the region's population to natural hazards. The potential impact of these changes on the prolific biodiversity of southern Africa is clear. Holistic policy responses, incorporating both environmental and human development concerns, are required in the near future if a crisis is to be averted.     

A cultural proxy for drought: ritual burning in the Iron age of Southern Africa

In traditional Bantu-speaking societies in southern Africa, drought is caused by breaches in rules of pollution. At times of severe drought (3–5 consecutive seasons), rainmakers ascend special hills to perform special rituals. The archaeological signature of this unique activity forms a cultural proxy for drought. New research shows that burnt daga structures also correlate with high δ¹⁵N values for small stock. Burnt structures thus form a new component to the proxy. According to the ethnography, farmers implicated in the cause burnt their grain bins, and sometimes houses, as a ritual of cleansing. The dating of these structures provides a revised climatic sequence for the plateau portion of the summer rainfall region. Among other new results, there was a drought at the end of the Mapungubwe period (ca. AD 1300). At about AD 1650, droughts associated with the arrival of maize caused people to stop growing it as food for a while.     

Early Medieval Settlement in Southern Russia: Changing Directions

Abstract

THIS ARTICLE CONCERNS the evolution of approaches to the archaeology of early medieval settlements in southern Russia. Over the last 70 years, a large amount of data have been collected, especially from sites related to the Saltovo-Mayatsk culture on the Middle Don river. In this region, large-scale excavations since the 1930s have produced information about the types of settlements and dwellings, making it possible to suggest what the overall settlement pattern may have looked like. By way of contrast, the early medieval settlement archaeology in the North Caucasus is less developed even though its beginnings go back further. Sufficient data exist only about a few areas of the region, in particular Dagestan, the Taman’ peninsula, and the Kislovodsk basin. In the latter area, a new systematic approach to surveys of, and trial excavations on, early medieval settlements have led to the reconstruction of the complex settlement hierarchy of the 5th to 8th centuries AD involving central fortifications, enclosed villages and a system of watch-towers.     

Domestic Security: Defending the Evangelical Home in the Southern California Sunbelt

Historians have been eager to trace the roots of “family values” discourse as a political phenomenon linked to the rise of the Religious Right. But the sacralisation of the Christian family deserves attention in its own right as a cultural phenomenon. Southern California provides an obvious case study, as religious conservatism and a growing military‐industrial presence intersected there in the postwar era. A case study of this region also illumines larger trends, since the national experience and the Californian experience converged in this period. A popular set of 1950s advice booklets by Bible Institute of Los Angeles (Biola) Vice President William W. Orr provides crucial understanding of evangelical efforts to provide foolproof methods for enacting God’s design for family security. Evangelical visions of family order did occasionally represent real rifts with postwar mainstream culture. But more often, oppositional rhetoric served to symbolically preserve evangelicals’ distinctive identity even when cultural trends were largely consonant with their own. Their assumptions about gender, emphasis on sexual fulfilment within marriage, and guidelines on the roles of husbands and fathers, ostensibly grounded in timeless biblical principles, were deeply indebted to mainstream values of companionate marriage and affectionate parenting.     

New Pathways of Sociopolitical Complexity in Southern Africa

Much is known about the economy and spatial organization of Zimbabwe culture entities of Mapungubwe, Great Zimbabwe and Khami but less in terms of their origins and relationship with each other. Based on little tangible evidence, it is believed and widely accepted that the societies based at Mapungubwe (ad 1220–1290), Great Zimbabwe (ad 1300–1450) and Khami (ad 1450–1820) rose, developed and eclipsed in tandem. A recent reexamination of the relationship between these settlements and related ones using local ceramics, imported artefacts, stone architecture and Bayesian modelling suggests this may not have been the case. The synthesis proffered revelations which temper the widely accepted assumption that sociopolitical complexity in southern Africa began in the Shashi-Limpopo Valley before anywhere else in the region. Firstly, there are numerous Zhizo and Leopard’s Kopje sites that predate Mapungubwe but contain prestige goods and stone structures dating from the late first millennium ad. Secondly, material culture studies and modelled radiocarbon dates indicate that Great Zimbabwe evolved out of Gumanye while Khami, like Mapungubwe, may have developed out of the Leopard’s Kopje. In fact, Great Zimbabwe was already a place of importance when Mapungubwe collapsed. Thirdly, Khami and Great Zimbabwe overlapped for over a century, before the latter buckled. Therefore, the evolution of sociopolitical complexity in southern Africa may have followed trajectories that are different from what the current understanding implies.     

Historical Perspectives on Pre-Colonial Irrigation in Southern Africa

Abstract

One of the basic areas of interaction between water as natural resource and human societies as agents of cultural transformation is the technology of irrigation. In Africa at least 66 per cent of the available water is used for purposes of irrigation. For more than 4 000 years irrigation has secured food supplies for humans on a continent that is noted for its relative shortage of sufficient natural water supplies.

There is a remarkable hidden power of water in the history of southern Africa. This is particularly the case when we consider the development of early irrigation technologies of Iron Age farmers. The small irrigation furrow of the subsistence farmer was just as important to an insular community of Bantu-speaking people in pre-colonial times, as is the sophisticated irrigation technology in present-day South Africa. Currently there is a paucity of information about pre-colonial indigenous irrigation technology. This can be ascribed to a number of factors of which the invasion of modern Western traditions in the nineteenth century is perhaps the most important. A number of other factors for the apparent blind-spot is also presented in this study.

In southern Africa there are traces of indigenous pre-colonial irrigation works at sites such as Nyanga in Zimbabwe; the Limpopo River Valley; Mpumalanga; and South Africa's eastern Highveld. Reference is also made in this article to specific strategies of irrigation used by Iron Age communities, prior to the advent of a colonial presence. Finally, attention is also drawn to pre-colonial land tenure and state formation against the backdrop of Wittfogel's theories on hydraulic society.