Totem and Transaction: the Objectification of ‘Tradition’ Among North Mekeo

Most recent treatments of Melanesian post‐contact change have presumed that objectifications of ‘culture’ and ‘tradition’ have intensified and proliferated in response to the forces of colonialism and the penetration of the nation‐state. Harrison (2000) has recently argued, however, that in pre‐colonial times too Melanesians characteristically objectified their cultural practices and identities as ‘possessions’ that could be readily exchanged or transacted. Supposedly, the key difference between the two eras has accorded with different formulations of ‘property’: ‘private property’ and the logic of ‘possessive individualism’ in the post‐contact era; and ‘trading and gift‐exchange systems’ or ‘prestige economies’ in pre‐contact times. In this article I examine Harrison's portrayal of Melanesian cultural practices as ‘possessions’ and the notions of ‘property’ that he sees as key to the cultural objectification in both pre‐ and post‐colonial settings with reference to ethnographic and historical information regarding the North Mekeo peoples of Papua New Guinea. I argue from the perspective of the New Melanesian Ethnography that Harrison's view of pre‐contact prestige economies and trade and gift exchange systems retains several misleading a priori assumptions about ‘commodity exchange’ and, illustrating the potential of the New Melanesian Ethnography for historical applications, that he overemphasizes the extent to which post‐contact changes in cultural objectification have involved individualised and commodified forms of property. Consequently, in the case of North Mekeo, both the continuities and the changes between pre‐ and post‐contact cultural objectifications may have proceeded differently from the ways Harrison has outlined for Melanesia generally.     

New World States and Empires: Politics, Religion, and Urbanism

The past decade has seen a veritable explosion in archaeological research on complex societies in Latin America. In 1993, Smith published an overview of research to that date; this article is one of two bringing that summary up to the present. Our first article, New World states and empires: Economic and social organization (Smith and Schreiber, 2005), dealt with issues regarding economic and social organization. The present article tackles political organization and dynamics, religion, urbanism, and settlement patterns. We also review recent research in the context of various theoretical perspectives, some traditional, some more contemporary, including approaches to history and process, cultural evolution, agency-based models, linguistic prehistory, migration theory, and the relationship between environmental change and cultural events. Our discussion blends empirical findings, methodological advances, and theoretical perspectives.     

First Approach to Study the Presence of Domesticated Camelids (Lama glama) in the Chaco‐Santiago Region,a Marginal Zone of the South Central Andes

We analysed bone remains of camelids from the Maquijata site, assigned to the late pottery‐making and farming stage (ca. 800–400 BP), in order to differentiate between domestic and wild species in the Chaco‐Santiago archaeological region. This region is considered marginal to the Argentine Northwest regarding its cultural development and has received less attention than other regions. South American camelids have been one of the major resources in this continent, with domestication recorded in the South Central Andes at around 4400–3000 BP. We applied osteometric techniques and multivariate statistical analyses to proximal phalanges; the results showed interspecific differentiation of archaeological specimens, though with some methodological application issues. These results are the first contribution regarding the presence of domesticated animals in the study area. Copyright © 2012 John Wiley & Sons, Ltd.     

Isotopic Evidence for Marine Consumption and Mobility in the Atacama Desert (Quillagua,Northern Chile)

Archaeological research in the Atacama Desert has recovered evidence of considerable cultural variability. This variability seems to have increased during the Late Intermediate Period (AD 950–1400). The oasis of Quillagua, located at the margins of the Loa River in northern Chile, between the Andes and the coast (70 km from the Pacific Ocean), has shown important evidence regarding this cultural diversity. The variety in the archaeological evidence found at Quillagua has been interpreted as the result of two different cultural influences at the oasis: the Pica‐Tarapacá who occupied the coastal and inland regions to the north of Quillagua and the Atacama who occupied the oasis and fertile areas southeast of Quillagua. Here, we present the results of stable carbon, nitrogen and oxygen isotope analyses of 23 individuals recovered from the Cementerio Oriente in Quillagua, in order to test whether the observed cultural variability is also reflected in diet and mobility patterns. Results from carbon and nitrogen isotope measurements indicate the importance of marine protein, as well as a contribution of maize in the diet of some individuals. Four individuals show low δ¹⁸O values, suggesting a possible highland or non‐local origin, whereas values for the remaining individuals are consistent with lowland populations. Together, the results support the idea that the Quillagua oasis represented an important site of interaction between the Tarapacá and Atacama cultures, with close contacts with the coast but also with the presence of individuals from the highlands. Copyright © 2015 John Wiley & Sons, Ltd.     

ECONOMIC IMPACTS OF CULTURAL DIVERSITY IN THE NETHERLANDS: PRODUCTIVITY,UTILITY, AND SORTING*

ABSTRACT This paper identifies the impact of cultural diversity on local economies, by explaining spatial disparities in wages and housing prices across Dutch cities using unique individual panel data of homeowners during the period 1999 and 2008. We distinguish between the effects of spatial sorting based on individual heterogeneity, interactions‐based productivity effects, and consumer amenities while controlling for interactions between the labor and housing market. In line with previous literature, we find a positive effect of cultural diversity on average housing prices. After controlling for spatial sorting, the effect of cultural diversity on housing prices is negative. The negative impact of cultural diversity on local housing markets is likely driven by a causal effect between the presence of immigrants and neighborhood quality that outweighs a positive effect of immigrant‐induced diversity in consumption goods.     

Governing Homo Subprimicus: Beyond Financial Citizenship,Exclusion, and Rights

The paper presents an alternative to scholarship on the distributional politics of finance that emphasizes citizenship‐based claims to new financial rights. To compensate for the dominance of exclusion‐based etiologies of financial marginality in financial geography, I reframe financial exclusion as a problem of financial government—that is, as a problem of conducting the conduct of risky populations without threatening the security and autonomy of financial markets. Drawing on Foucault's distinction between technologies of discipline and security, I describe how barriers to the extension of financial government create tiered processes of financial subject formation. The inchoate “subprime’ financial subject produced is the correlate of a specialized financial governmentality—a homo subprimicus eminently governable by financial means. I close by calling for greater attention to questions regarding the relationship between technologies for valorizing bare life, new systems of financially mediated value extraction, and emerging capitalist class processes.     

Culture and power: the rise of Afrikaner nationalism revisited*1

ABSTRACT. Outside parliament, the story of Afrikaner nationalism is largely a story of political (and sometimes economic) activists establishing language and cultural organisations. In a preliminary attempt to systematise the intentions and achievements of these extra‐parliamentary components of the Afrikaner movement, this article critiques and refines Joep Leerssen's model of nationalism as ‘the cultivation of culture’ (Nations and Nationalism 12, 4: 559–78). Drawing on the examples of the Genootskap van Regte Afrikaanders and the Afrikaner‐Broederbond, I revisit the relationship between cultural and political nationalism – both as concepts and as actual movements – and question the notion of a dichotomy.     

Geopolitical television at the (b)order: liminality,global politics,and world-building in The Bridge

This article interrogates the geopolitical content of the internationally popular television series Bron/Broen (‘The Bridge’) and its two subsequent adaptations. In my analysis of The Bridge as a global phenomenon, I make a threefold contribution to the literature of popular geopolitics and cultural geography. First, in a normative contribution intended to challenge mainstream assumptions regarding the banality of the medium of television, I situate TV-viewing within the discursive battlefield of global politics as an affective act of world-building, a phenomenon enabled by the emergence of a third phase of television (Television 3.0). Second, via a theoretical contribution, I conceive of Bridge-gazing as a form of quotidian geopolitical interaction, wherein the spectator maps their own emplacement in the world’s various (b)order regimes, while also engaging with the distant politics of the series’ narratives. And, third, in an empirical contribution, I provide a exegetic analysis of the three iterations of The Bridge by interrogating the three series’ geopolitical interventions into pressing issues associated with unfettered globalisation, the purported victory of neoliberalism and the waning of the nation-state.     

Early Processed Triticeae Food Remains in The Yanghai Tombs,Xinjiang, China

Visible food remains can provide evidence regarding ancient food processing, the spread of cereals and cultural communication. Some desiccated food remains were discovered in the Yanghai Tombs, Turpan district, in Xinjiang, China (2600–2900 bp ). These food remains were analysed by Fourier transform infrared (FT–IR) spectroscopy combined with plant microfossils, including starch grains and cross cells of pericarp from the cereal bran fragments. The results showed that these food remains were cooked dough food made from wheat (Triticum aestivum) and barley (Hordeum spp.). The cross‐sections of these remains look very dense, not porous under a microscope, which suggests that no fermentation had happened, so these foodstuffs may be some kind of flatbread. Although wheat and barley had been introduced into China by at least the third millennium bc , these remains are still the earliest known direct evidence that wheat and barley were ground into flour and then processed as foodstuffs in north‐western China.     

National stereotypes and music

Music became a marker of national identity in nineteenth‐century Europe. Western art music consists of tonal systems that are universally intelligible, but certain rhythms and musical idioms have been associated with national styles. How, when, and why does a musical phrase or piece become national? What political and cultural circumstances contributed to the development of national styles and facilitated the emergence of resonant topographies? What was the relationship between music as cultural practice and nineteenth‐century national thought as discursive space? These questions are addressed with a particular focus on verbunkos, which came to be characteristic of Hungarian national style, and on the Rákóczy March which became famous thanks to Berlioz's Faust. This essay traces the complex process of cultural transfer through which these martial tunes of mixed ethnic origins have become emblematic of Hungarian music.     

Religious Cultural Hybridity in Chudosik (Ancestor Memorial Service/Ceremony) in Korean Protestantism

This article attempts to examine Chudosik in Korean Protestantism. The distinctive characteristics of Chudosik can be understood in terms of regarding religion as cultural practices. If so, Chudosik can be seen as a religious practice in everyday life of Korean Protestants. By conducting an ethnographic fieldwork in Seokkyo Korean Methodist church, I conceptualise five practical characteristics of Chudosik: indigenous, transformational, spiritual, pragmatic, and compounded. These characteristics show how the religious practices of Seokkyo congregation members keep both traditional socio‐cultural values and the features of Christian service in order to satisfy their demand, and how they transform their religious practices. In this sense, Chudosik represents the cultural hybridity of Korean Protestantism. It is also a spontaneous output of the Korean Protestants’ cultural habitus and the Korean context. Furthermore, in regard to Chudosik, it is also possible to say that Protestantism is re‐embodied onto Korean culture.     

Erdoğan’s pragmatism and the ascension of AKP in Turkey: Islam and neo‐Ottomanism

This article aimed to analyze the ascension of Justice and Development Party—Adalet ve Kalk?nma Partisi (AKP)—in Turkey and its political measures regarding both Islam and the country's Ottoman past, in order to comprehend the party's role in a potential shift of Turkish national identity and in Turkey's relationship with the Middle East. The article does this through a content analysis of decrees, laws, and other measures taken by the AKP that emphasizes its cultural and religious policies, as well as revisiting literature produced about the subject. Analyzing Recep Tayyip Erdo?an's government during his time as Prime Minister (2003–2014), two noteworthy features come to light: its Islamic influence and its so‐called neo‐Ottomanist outlook. However, this article argues that besides an identity‐ and ideology‐based motivation, the AKP had pragmatic intentions in adopting such approaches, aiming to gather support both domestically and regionally.     

Accessibility interrupted: the Shimshal road,Gilgit‐Baltistan,Pakistan

Geographers working in mountainous northern Pakistan note that gains in accessibility following the Karakoram Highway's official opening in 1978 significantly reshaped social organization, economic activity, and land use across the region. These valuable regional‐scale analyses provide few insights regarding the contingent and variable ways new roads are conceived and experienced at the community and household level by the people whose mobility they drastically impact. This article addresses that limitation of regional research by focusing on an individual agricultural community called Shimshal that in 2003 completed a 40‐kilometre link‐road connecting it to the highway. Drawing from qualitative information gathered before and after the Shimshal road's completion, we briefly describe the community's motivation for constructing the road, villagers’ accessibility‐related hopes and concerns as it was being built, and some of the social, cultural, and economic changes that followed the road's completion. The article concludes by summarizing the community's response so far to landslide‐induced destruction of over 20 kilometres of the Karakoram Highway which, since January 2010, has left community members without vehicular access to the rest of Pakistan just seven years after their link‐road's completion.     

Genetic relationships based on discrete dental traits: Basketmaker II and Mimbres

Investigations of the relationships between culture and biology among prehistoric populations of the southwestern United States can enhance our reconstruction of social interactions. The present study analyses the permanent dentition of Basketmaker II and Mimbres individuals from multiple sites using the Arizona State University dental anthropology system, and compares them with a regional sample. Discrete dental trait analysis provides a useful means for assessing the degree of genetic relatedness between populations when large comparative samples are available. Both in situ cultural change and population replacement have been posited as the dominant mechanism acting on Basketmaker and early Puebloan groups. We examine the relationship of these populations to probable Uto‐Aztecan speakers in light of the Uto‐Aztecan farmer migration hypothesis. The Basketmaker II complex, traditionally recognised as a distinct cultural unit, exhibits considerable population heterogeneity. Western Basketmakers appear to share biological ties with Uto‐Aztecan speakers, while Eastern Basketmakers do not, as predicted by the model. The relationship of the Mimbres to probable Uto‐Aztecan speakers is less clear because the Mimbres show only weak affinities to northern Mexican populations. Copyright © 2007 John Wiley & Sons, Ltd.     

Sacred Topography and Social Memory: Religious Change and the Landscape in Early Modern Britain and Ireland1

This article analyses the relationship between the tumultuous religious changes of the sixteenth and seventeenth centuries and the landscape of the British Isles. It examines the immediate impact and long‐term cultural repercussions of the Protestant and Catholic Reformations on perceptions of and practices associated with the natural world and physical environment, as well as the influence exerted by intellectual and cultural trends associated with developments in science, medicine, and antiquarianism. Reformed theology fundamentally undermined traditional assumptions about the presence of the sacred in the material universe, but the religious ruptures of the era were tempered and complicated by elements of continuity and movements of counter‐reaction. Springs, trees, stones, and other notable topographical landmarks retained powerful religious resonances after the Reformation. Potent reminders of the pre‐Reformation past, they also provided a stimulus to the making of new myths and legends and acted as catalysts of the transformation of social memory.     

Risky Geographies: Teens,gender, and rural landscape in North America

Young Vermonters living along the Canadian border experience cultural, spatial and material marginalisation, as well as historically high rates of death due to alcohol‐related motor vehicle accidents. This research examines the relationship between teens' place in society, their material geographies in a rural setting, and the strategies they employ to create social opportunities and produce ‘cultural gateways’. As active cultural producers, young people, especially older boys, are successful in building socio‐spatial networks that extend beyond their local area, across the US–Canada border, and into Quebec bars. The research reveals that teens live in a highly gendered social environment, one that encourages risk‐taking for boys and closes down social opportunities for girls. This study opens up new directions for further research into the social and environmental conditions under which North American teens craft their lives in rural places.     

Cultural traffic in Lübeck and Danzig in the Sixteenth and Seventeenth Centuries

In this examination of patterns of cultural traffic in Lübeck and Danzig in the 16th and 17th centuries it is argued that while Danzig was strongly influenced by Dutch commercial contacts and exercised a very strong cultural influence on its Polish hinterland, Lübeck was open to a more diffuse range of external cultural influences, and competed as a centre of culture with its neighbours. Two assumptions are tested here: that a relationship existed between cultural innovation based on external stimuli and levels of commercial prosperity in cities, and that the more passive a city became in terms of international trade, the more it was influenced by external cultural trends. It is concluded that the cultural experiences of the two cities were shaped as much by their relationship with their hinterlands as they were by changing patterns of international trade during the 16th and 17th centuries.     

Their Body is Different,Our Body is Different: European and Tahitian Navigators in the 18th Century

This paper examines exchanges of navigational knowledge between Tahitian navigators and European explorers in the mid‐18th century. Although Tahitian and European sailors accomplished way‐finding at sea in ways based on very divergent assumptions about the ocean, the cosmos and persons, Tahitian navigators were able to board European ships, and pilot them safely through the islands. At first each side drew upon their own familiar practices to make sense of the other; using ostension or pointing, linguistic exchange and experience of each other’s vessels as bridgeheads to produce a kind of rough intelligibility. Much was lost, however, in these partial and approximate exchanges. Here, exchanges between European and Tahitian sailors and their very different knowledge systems are used to explore the intricacies of cross‐cultural encounters.     

The nation remembers: national identity and shared memory in television documentaries

Abstract. This article explores the impact of recent trends towards globalisation on the ways in which national identity and ‘shared memory’ find expression in the media. Concentrating on television documentaries produced through international co‐ productions, I show how national consciousness became a key ideological component in the construction of televised narratives. This illustration will be made through the examination of a particular co‐produced television documentary, The Fifty Years War. To make this programme possible, funding from three television networks was secured, with each source given the right to use the produced footage to construct its own version of the final product. The completed series thus exists in three distinct versions, British (BBC2), American (PBS) and Middle Eastern (MBC). Since the final product of this co‐production was split into several national/cultural versions, the content of the different national/cultural projects became translated into different presentations of ‘reality’. In analysing the similarities and differences among the three end‐products, this article offers some reflections regarding the three‐sided interplay between television, shared memory and national identity in an age of globalisation.     

COINS,ARTEFACTS AND ISOTOPES—ARCHAEOMETALLURGY AND ARCHAEOMETRY*

Archaeometallurgy is one of the earliest manifestations of archaeometric research, using science‐based approaches to address cultural–historical questions. This review first outlines the extent of the field, defining in some detail the main branches of archaeometallurgy, and their specific methodological approaches. It then looks at some of the early publications pioneering archaeometallurgical research, to set the scene for the publication pattern of archaeometallurgy in general, and the role that Archaeometry played in publishing archaeometallurgical research. The analysis of archaeometallurgy‐themed publications in Archaeometry, their change over time and their relationship to the total range of work done in the field indicates that there is a rather narrowly defined and specific type of archaeometallurgy that gets published in Archaeometry, initially with a strong focus on coin and object analysis, often combined with method developments. The more recent developments in isotope‐based studies in archaeometallurgy find only a limited representation in the journal, despite the leading role that the Isotrace Laboratory played in this discipline, for some considerable length of time. More recently, this Archaeometry‐specific ‘flavour’ of archaeometallurgy seems to weaken, with an increase of papers on iron and on primary production in general, subjects still much under‐represented.