Cultural Transmission Theory and the Archaeological Record: Providing Context to Understanding Variation and Temporal Changes in Material Culture

Cultural transmission (CT) is implicit in many explanations of culture change. Formal CT models were defined by anthropologists 30 years ago and have been a subject of active research in the social sciences in the ensuing years. Although increasing in popularity in recent years, CT has not seen extensive use in archaeological research, despite the quantitative rigor of many CT models and the ability to create testable hypotheses. Part of the reason for the slow adoption, we argue, has been the continuing focus on change in central tendency and mode in archaeology, instead of change in dispersion or variance. Yet archaeological research provides an excellent data source for exploring processes of CT. We review CT research in the anthropological sciences and outline the benefits and drawbacks of this theoretical framework for the study of material culture. We argue that CT can shed much light on our understandings of why material technology changes over time, including explanations of differential rates of change among different technologies. We further argue that transmission processes are greatly affected by the content, context, and mode of transmission and fundamentally structure variation in material culture. Including ideas from CT can provide greater context for explaining and understanding changes in the variation of artifacts over time. Finally, we outline what we feel should be the goals of CT research in archaeology in the coming years.     

The Political,Social and Scientific Contexts of Archaeological Investigations of Mass Graves in Spain

The recovery of historic memory of the Spanish Civil War is a multilayered initiative to escape both the romanticism of the Franco era, in which only the glory of the victors was celebrated while their past atrocities were ignored, and the cautiousness of the post-Franco democracy, for which forced amnesia of the Civil War was considered a sacrifice for the greater good. In the past five years the efforts to recover historic memory have gained empirical footing by employing archaeological methods to locate, enumerate and identify the victims of extrajudicial executions. The ultimate goals of such work include the production of a more accurate historical statement of past events, the repatriation of missing persons to their families, and the documentation of physical evidence that may allow families to seek civil restitutions. While the scientific methodology is fairly straightforward, the process is nonetheless inherently political in that various government bodies can and do impede recovery efforts. This paper contextualizes the current political and social climate of human rights investigations in Spain by illustrating some of the recent recovery efforts in Catalonia and Andalucia.     

Female Representation in the Discipline of Geography

This report updates earlier findings of women's progress in the discipline of geography from a feminist perspective. A variety of data sources are used in the analysis, including survey data from doctorate-granting US geography departments. Results reveal that there has been progress; however, significant inequity remains in student and faculty representation, particularly in the upper levels of the discipline.     

中国旧石器考古学研究的动态与展望

中国旧石器时代考古学实践,在二十世纪取得了举世瞩目的成果,二十一世纪定能取得新的辉煌。     

当代法国田野考古发掘方法与技术

本文以在法国具体从事田野考古发掘和室内整理的工作实践为基础,结合相关国外考古书籍,对目前法国所流行的考古发掘方法与技术作一概括性介绍,并与中国当代田野考古发掘方法与技术进行了对比研究。     

河南贾湖遗址考古地层分析

贾湖遗址是属于裴李岗文化的一个重要遗址,是目前所见的中原地区年代最早的新石器时代遗址。本文主要通过贾湖遗址T107B和T43两个剖面样品的粒度分析和地球化学元素分析来推测当时的环境;并以该遗址为例,尝试利用地球化学多元统计分析进行考古探方之间层位关系对比的可行性。分析表明贾湖地区新石器时代考古地层主要代表了一种洪积,及局部的洼地沼泽相沉积(即顶积层),且新石器时代早期气候较为湿热,晚期则向干旱方向转化。     

SahulTime: Rethinking Archaeological Representation in the Digital Age

SahulTime is an experimental development project to explore how archaeological knowledge might best be represented within a digitally native mode. The system incorporates an interactive, zoomable timeline with a changing geographic view, time-aware icons and detail-boxes that can themselves express temporal visualisations. The core knowledge domain currently represented is Australian archaeology in the context of changing sea-level, but the visualisation concepts developed are more generally applicable at a global level on all timescales, and may offer a first step towards the ‘Digital Earth’ vision of a top-down interface for exploring the world and its history.     

山东地区周代考古的新进展

近十年来,山东地区周代考古的重要发现和取得的学术研究成果,涉及夷人文化、周文化以及二者融合形成的地方文化面貌,齐文化、莒文化、楚文化遗存为代表的区域文化,邿国、小邾国国君及贵族墓葬为代表的古国史研究,盐业考古的新领域,陶文和兵器的专题研究等,揭示了山东地区周代考古学文化的时空框架,有利于从总体上把握以齐鲁文化为代表的山东地方文化的形成过程。     

八十年代以来山东商代考古的新进展

八十年代以来,山东调查发掘了大量商代遗址,对商代考古、历史有了比较系统的研究,取得了一系列新的进展。     

Archaeological trends in the Southern Cone of South America

Current major research directions and findings in three areas of Southern Cone archaeology are discussed: (1) the entry of humans in Late Pleistocene times and early hunter-gatherer society, (2) the emergence of chiefdom societies, and (3) the Inca state. These themes are considered broadly in terms of local and interregional models of economic mobility and sociopolitical organization. Although emphasis is given primarily to the Andean regions of Argentina, Chile, and Bolivia, new studies and developments in the Argentinian Pampa and Patagonia are discussed.     

河南许昌灵井许昌人遗址考古发现与探索

本文简要介绍了河南许昌灵井许昌人遗址2005～2008年田野考古的一系列新发现,并着重对与之有关的现代人类起源、石工具面貌、末次冰期时人类对环境的选择与适应和今后研究工作的着力点等,进行了简要概述和讨论.     

Material Matters: Representation and Materiality of the Harappan Body

In the Indus Civilization (ca. 2600–1900 BC), a society with no readable texts and few larger-scale representations, terracotta figurines were the most common representations of the human body. This paper explores the unique construction of the material representations of bodies and other material culture from Harappa, a major Indus site now in Pakistan. Hand-modeling representations of human bodies from dual clay pieces, sometimes decorated with bone pigments, suggests a focus on the process and ideological rather than practical choices in the materialization of the Harappan human body. For the Harappans, material matters as they engage physically with their world and embody themselves and their worldview.     

Archaeological Perspectives on the Ranquel Chiefdoms in the North of the Dry Pampas,in the Eighteenth and Nineteenth Centuries

In this article, I present some results of the archaeological study about the cultural manifestation of the Ranquels. This Indian group occupied the north part of the province of La Pampa, Argentina, from the late eighteenth century until the end of the nineteenth century. Through a perspective that links the theoretical and methodological purposes of historical archaeology of the landscape, I analyze the settlements' distributions, the access to natural resources, the methods of circulation, and the strategies of interethnic conflict with the national army and the colonists on the border area. Taking into consideration the archaeological record and its contrast with written sources, I have defined some indicators about the process of culture change. My special interest concerns changes in nineteenth-century Ranquel material culture produced before the dissolution of the ethnic groups because of the military actions of the “desert conquest.”     

Archaeological Explorations of Cultural Identity and Rural Economy in the North of Ireland: Goodland,County Antrim

Renewed examination of an enigmatic settlement site perched atop a cliff above Murlough Bay in Goodland Townland, County Antrim, Northern Ireland calls into question long held ideas about Gaelic rural economy on the eve of the Ulster Plantation by reintroducing the complex cultural and political relationships between the north of Ireland and the Scottish isles. Long interpreted as temporary post-medieval booley huts associated with seasonal transhumance, recent re-evaluation of the site suggests instead that Goodland represents a permanent seventeenth-century Highland Scottish village. Although the medieval linkages between the north of Ireland and the Scottish isles have long been acknowledged, twentieth-century sectarianism has subjugated awareness of the Highland (Roman Catholic) Scots focusing upon the legacy of the in-migration of Protestant Lowland Scots during the Ulster Plantation. Material evidence at Goodland re-introduces the Highland Scot to the contested landscape of contemporary Ulster identity, while also facilitating analysis of continuity, change, and cultural complexity in the rural economy of early modern Ireland.     

Congenital Syphilis in the Archaeological Record: Diagnostic Insensitivity of Osseous Lesions

The paucity of convincing evidence for congenital bone lesions of syphilis in the archaeological record led to study of the human remains from the Buffalo site in West Virginia, dated at 550—650 years BP. The diagnosis of syphilis (venereal) in adults was based on previously validated population criteria for the recognition of syphilis and its distinction from among the other treponemal diseases. Among the 151 juveniles (23.3 per cent of the total series), only one had macroscopic evidence of periosteal disease. The low frequency of recognizable osseous stigmata characteristic of congenital syphilis, combined with the conspicuous absence of pathognomonic dental lesions, make such periosteal lesions insufficiently sensitive criteria for the identification of syphilis in the archaeological record. © 1997 by John Wiley & Sons, Ltd.     

The Management of the Maritime Archaeological Heritage in the Bailiwick of Guernsey: a Case Study

Guernsey and the other islands in its Bailiwick have been visited and settled by people arriving by sea for thousands of years. Guernsey Museum manages the display and interpretation of this maritime heritage and, in conjunction with the Receiver of Wreck, administers the legal protection of historic wreck. Over the last 25 years a considerable amount of research has been undertaken on many aspects of the islands' maritime past. Museum displays and media presentations have been made to disseminate information about the islands' maritime archaeology to the wider world. This paper will highlight the various aspects of maritime archaeology in Guernsey and illustrate how Guernsey Museum manages this rich archaeological resource.
© 2004 The Nautical Archaeology Society     

Settlement and Subsistence in the Remote Western Pacific: Archaeological and Radiocarbon Data from Alamagan,Northern Mariana Islands

Small, remote islands were marginal environments for prehistoric human populations. We report archaeological and radiocarbon data from Alamagan, a small and isolated island in the northern part of the Mariana Islands archipelago. Challenging environmental conditions, including rugged terrain, active or recent volcanism, and uncertain freshwater availability posed significant challenges for permanent settlement throughout the Northern Islands. The Alamagan archaeological investigations documented 14 megalithic domestic structures, or latte sets, as well as isolated and non-portable Latte Period artifacts, and one historical site. Test excavations were undertaken at two of the latte features. These investigations add to a growing body of data suggesting colonization of the Northern Islands during the middle part of the Latte Period (probably during the late a.d. 1200s or early 1300s). We consider the implications of these data for the study of human adaptations to marginal insular environments in the Pacific.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.