Analysis and interpretation of flint toolmarks found on bones from West Tump long barrow,Gloucestershire

West Tump is a Neolithic chambered tomb originally excavated in 1880. The mound was found to contain a mixed skeletal assemblage, the majority of which was disarticulated. Between 2000 and 2001 material from the site including human bone was re‐examined with a portion of this project focused on taphonomic evidence observed on the human skeletal material. Amongst the factors selected for investigation were deliberate toolmarks. Three specimens were identified as exhibiting toolmarks. Analysis demonstrated that the observed features were cutmarks, consistent with the use of flint tools. However those on two of the specimens were found to be both post‐mortem and recent. The cutmarks observed on the remaining specimen, a right clavicle, were identified as having been inflicted during the peri‐mortem period and consistent with decapitation. British Neolithic mortuary practice has been the subject of ongoing debate since the earliest excavations of relevant sites, but until very recently few assemblages from such contexts have been re‐examined and much of the data in use has derived from sources of considerable age and questionable reliability. The selective removal of specific skeletal elements (particularly skulls) has repeatedly been described in the literature regarding the collective funerary monuments of this period. It has often been assumed that such practices took place after the soft tissues had decayed. One of the examples discussed, suggests this may not always have been the case and the potential significance of this finding is discussed in addition to a possible interpretation of the cutmarks seen on the remaining specimens. Copyright © 2004 John Wiley & Sons, Ltd.     

Early Human Decapitation, 11,700–10,700 cal bp,within the Pre‐Pottery Neolithic Village of Tell Qaramel,North Syria

The process and timing of skull removal remains poorly understood by researchers. New archaeological and skeletal analysis from two skeletons from the early Pre‐Pottery Neolithic site of Tell Qaramel, northern Syria, highlights that Neolithic villagers used stone tools to physically decapitate the dead. Drawing upon cutmarks on the axis and the mandible from primary and secondary burials, we employed a scanning electron microscope to document how Neolithic people cut the ligament and its surrounding connecting tissues that bind the cranium with the bones of the axis and the mandible. The position of the cutmarks, especially at the top of the odontoid process of the axis, illustrates the complexities of intentional skull removal. From these and associated burial data, we illustrate that Levantine Neolithic people had specific practical codes for the sequence of skull removal, but given variation in the decomposition of the human body, at times, villagers had to use flint tools for skull removal. This study provides evidence of some of the world's earliest examples of intentional decapitation within human communities. Copyright © 2013 John Wiley & Sons, Ltd.     

Bone Modifications in an Early Holocene Cremation Burial from Palawan,Philippines

Fragments of a single human skeleton recovered from a discrete archaeological context and dating to the Early Holocene from Ille Site, Palawan, Philippines, provided a unique opportunity to utilise anthropogenic bone modifications to reconstruct the postmortem history of a body prior to its deposition. Aside from being burnt, the remains were found to exhibit a combination of cutmarks, scrape marks, and impact scars indicative of disarticulation, defleshing, and hammerstone percussion. The results clearly demonstrate a complex ritualistic treatment of the body prior to interment that, so far, has not been recorded in Southeast Asia. This thus adds to the growing data of varying burial traditions during the early Holocene across the region. Copyright © 2013 John Wiley & Sons, Ltd.     

House-Yard Burials of Enslaved Laborers in Eighteenth-Century Jamaica

Four burials were excavated from discrete house-yard compounds in an eighteenth century African Jamaican slave settlement at Seville plantation. Though only four in number, these individuals provide significant information on burial practices and physical conditions within a clearly defined African Jamaican community. The analysis of material remains illuminate living conditions and social relations within the African Jamaican community. Each individual was interred within a separate house-yard and with a unique set of artifacts that yield information about their unique identities and positions within the Seville community. Bioarchaeological assessments describe the osteological remains and detail findings concerning pathologies. To date, they are the only excavated individuals who represent the African Caribbean practice of house-yard burial.     

Skeletal remains of dogs unearthed from the Van‐Yoncatepe necropolises

A total of 15 dog skulls and a number of bones have been discovered in two burial chambers dating from 1,000 BC in the necropolises of the Van‐Yoncatepe Castle in eastern Turkey. The finds were a dog skeleton in burial chamber M5 and 14 dog skulls and plenty of bones in burial chamber M6. It was determined on examination that the skeleton found in burial chamber M5 was an 11–12‐year female dog, and that the skulls unearthed from burial chamber M6 belonged to dogs with an age range of seven to eight months to 12–13 years. In the latter chamber, however, except for one skull whose sex could not be determined, one was ascertained to belong to a female dog and the rest to males. Calculations of 20 different indices and ratios were made on the skulls. This showed that these skulls were of the dolichocephalic type. It was observed that there were signs of a widespread periodontal disease and alveolar recession. Enamel hypoplasia and abscess chambers detected on the teeth, and deformations observed in the hard palate were evidence enough to suggest that these were undernourished dogs. There were also some facial fractures, which were noticed to have occurred before death. On the other hand, examination carried out on the bones revealed that the dogs were of medium size, and that they were likely to have had a withers height of 50–55 cm. The data obtained from both the burial chambers brought to light the fact that these dogs were more of the hunting or working types. Copyright © 2002 John Wiley & Sons, Ltd.     

Identifying foreigners versus locals in a burial population from Nasca, Peru: an investigation using strontium isotope analysis

During the several thousand years of human occupation in the Nasca drainage on the south coast of Peru, population movement into and out of the region impacted the formation and organization of society, as well as contributed to major cultural transformations. This study identifies foreign versus local individuals through the investigation of burial practices and strontium isotope analysis of human remains from the sites of La Tiza and Pajonal Alto dating from the Early Intermediate Period through the Late Intermediate Period (A.D. 1–1476). Of the ten samples analyzed, two individuals dating to the Middle Horizon were identified as foreigners. One of these individuals was buried in a new elite tomb type providing additional evidence that the Wari state incorporated Nasca into its realm. Two headless individuals, one dating to Middle Nasca with clear evidence of decapitation, and another dating to the Late Intermediate Period who was likely decapitated, were both locals. This suggests the practice of decapitation took place among local groups, and that the practice of decapitation and the use of heads as ritual items or trophies may have continued later in time than previously thought.     

Evidence of butchery and hominid activities at Torralba and Ambrona; an evaluation using microscopic techniques

Torralba and Ambrona have been interpreted as butchery sites for many years, a contention recently challenged; natural death or carnivore activities are invoked as an alternative explanation. Scanning electron microscopy (SEM) of bone surface replicas distinguishes among hominid-produced cutmarks, carnivore tooth scratches, and other types of bone damage. A sample of 102 replicas, comprising the most likely cutmarks on a combined sample of roughly 3000 fossils from Torralba and Ambrona, were scanned to determine the major agent of damage. Microscopically verified cutmarks are present, but rare, occurring in less than 1% of the bones in the combined sample. Carnivore tooth scratches are comparably rare. In contrast, evidence of sedimentary abrasion, which obliterates the diagnostic features of cutmarks, is present on nearly every bone from Torralba and Ambrona. It remains unresolved whether cutmarks were initially more common on these bones and were subsequently obliterated by abrasion, or whether the incidence of cutmarks was always low. These data demonstrate clearly that hominids and carnivores each damaged some bones at Torralba and Ambrona, but the frequency of each type of mark is too low to confirm strongly the interpretation of these sites as either butchery or carnivore remains.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Ochre,Ground Stone,and Wrapping the Dead in the Late Epipalaeolithic (Natufian) Levant: Revealing the Funerary Practices at Shubayqa 1, Jordan

The appearance of rich and diverse funerary practices is one of the hallmarks of the Late Epipalaeolithic Natufian in the Levant. Numerous burials at a number of sites excavated mostly in the Mediterranean zone of the southern Levant have fed into the interpretation of the Natufian as a sedentary society of complex hunter-gatherers. Here, we report on the human remains recovered from Shubayqa 1, a well-dated early to late Natufian site in northeast Jordan. The majority of the minimum of 23 individuals that are represented are perinates and infants, which represents an atypical population profile. Ground stone artifacts and traces of colorants are associated with some of these individuals, providing a rare insight into funerary treatment of subadults in Natufian contexts. We interpret the Shubayqa 1 evidence in the light of current and ongoing debates concerning Natufian burial practices and the issue of social complexity.     

NEW EVIDENCE FOR IRON AGE SECONDARY BURIAL PRACTICE AND BONE MODIFICATION FROM GUSSAGE ALL SAINTS AND MAIDEN CASTLE (DORSET, ENGLAND)

Summary.   The Middle and Late Iron Age samples of disarticulated human remains from the settlement site of Gussage All Saints and the hillfort of Maiden Castle (Dorset, England) were investigated for evidence of funerary rites. The samples were examined using osteological, forensic and archaeological methodologies for evidence of excarnation and secondary burial. The study found evidence for dry-fractures, animal gnawing and peri-mortem trauma, indicating that many individuals had received blunt-force cranial fractures and/or weapon injuries at the time of death. The taphonomic indicators showed that bodies were excarnated, received secondary burial treatment and then selected skull and long bones were incorporated into structured deposits. Osteological analysis also showed that the majority of individuals were adult males, which corresponded to patterns of trauma in the inhumated sample from Dorset. Two bones also provided unique evidence within Dorset for the cultural modification of human remains.     

河南焦作聂村商代晚期墓地人骨研究

通过对河南焦作聂村商代晚期遗址出土的人骨进行观察、测量和数据统计分析,结果表明,聂村商代晚期墓地所出人骨的死亡年龄主要集中在中年期,颅骨种族特征与古中原类型的殷墟中小墓(2)组最近似,成年男性居民平均身高为165.41厘米。在聂村商代晚期人骨上还发现筛状眶与多孔性骨肥厚、骨性关节炎等骨骼病理,两性在龋病患齿率上存在显著差异,女性明显高于男性。     

An Osteological Study of Trophy Heads: Unveiling the Headhunting Practice in Borneo

Taking, modifying and displaying human body parts as trophies have been observed in several human groups since prehistoric times. Although there are many skeletal collections that present evidence for this practice, the existence of both skeletal material and written records referring to the same group is quite rare. Nevertheless, this is a case of 112 human skeletal remains collected by Charles Hose in Borneo in the late 19th century, which represents a unique opportunity to understand the vanished headhunting tradition and warfare practice in this area, as well as to compare the written records with the bioarchaeological evidence. Although Hose claims that all individuals collected by him were beheaded, our study shows that only 50.5% of the studied material show clear osteological signs of decapitation. Other practices which were part of the ritual of headhunting described by Hose could be observed, like widening of foramen magnum, burning of skulls, mandible tied to the cranium with a strip of rattan or cotton, as well as drilled perforations to suspend skulls in longhouses. Adult females and non‐adults comprised more than one third of the total number where sex and age could be determined, showing that males were not the sole targets for trophy heads. Overall, this study on the trophy skulls from Borneo is valuable as it combines and compares ethnographic accounts and osteological data to provide us with a broader scenario of a vanished practice. It draws attention to some aspects that should be taken into account when working exclusively with either written records or skeletal materials, as both present limitations. Copyright © 2011 John Wiley & Sons, Ltd.     

Celtic Ritual Activity at Gordion,Turkey: Evidence from Mortuary Contexts and Skeletal Analysis

Primary support for a Celtic presence in Turkey during ancient times comes from textual sources. However, the analysis of human skeletal remains and mortuary practices at the site of Gordion, combined with archaeological findings, provide persuasive evidence of a Celtic settlement including ritual activity. Data are drawn from 47 individuals excavated from the Lower Town area of the site: 21 Later Hellenistic (late 3^rd to 2^nd centuries BCE) and 26 Roman (1^st to 2^nd centuries CE). The two sub‐samples have markedly different paleodemographic profiles. Composition of the Later Hellenistic group is unusual, with very few infants (5%) and primarily young or middle aged adults (52%), whereas the Roman sample has many infant burials (27%) and less than half young or middle aged adults (35%). Burial contexts for the two groups are also distinct, with only one formal interment associated with the Later Hellenistic, the remaining individuals being in mixed groupings of human and animal bones or disarticulated and commingled human skeletal deposits. By comparison, the Roman sample comprises exclusively primary burials, two cremations, and 24 inhumations. Evidence of inter‐personal violence, such as perimortem cranial trauma and decapitation, is totally absent in the Roman group but present in 25% of the Later Hellenistic specimens. The nature of the Later Hellenistic skeletal assemblages and the ritual space in which they were found show similarities to European Celtic remains identified as resulting from ritual sacrifice. The data presented here represent the first comprehensive bioarchaeological approach to these population groups from central Turkey. Copyright © 2012 John Wiley & Sons, Ltd.     

Cutmark systematics: Analyzing morphometrics and spatial patterning at Palangana

Cutmarks have played an important role in addressing whether our hominid ancestors were hunters or scavengers, describing ritual modification of human bone, defining the origin of metallurgy, and highlighting the diversity of prehistoric butchering behavior. The widespread occurrence of cutmarks on animal bones and their variability allows archaeologists to use this kind of evidence to address a broad range of questions. One goal in examining cutmark diversity is to identify diagnostic cutmarks of prehistoric butchering, processing, and consuming behaviors. Linking cutmarks to specific activities allows us to test fine-grained hypotheses concerning the nature of an archaeological site, and to do this a systematic method for addressing variability in both the appearance and anatomical position of cutmarks is essential. An analysis of caribou bones collected by Lewis Binford from the Palangana site in Alaska is used to build and test a diagnostic cutmark classification using their morphometric and spatial properties. This case study demonstrates that cutmarks can be used to simultaneously address large-scale anthropological questions and reveal intra-site behavioral variability in the archaeological record.     

Non-Local Enemies or Local Subjects of Violence?: Using Strontium (87Sr/86Sr) and Lead (206Pb/204Pb, 207Pb/204Pb, 208Pb/204Pb) Isobiographies to Reconstruct Geographic Origins and Early Childhood Mobility of Decapitated Male Heads from the Majes Valley,Peru

Journal of Archaeological Method and Theory - Throughout much of the pre-Hispanic Andes, bioarchaeological and iconographic evidence shows that the decapitation, dismemberment, and display of human...     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

The Osteological composition of the alleged victims of the Xhosa Cattle-Killing Saga from Edward Street Cemetery,King William’s Town,South Africa

In 1993, the remains of a minimum of 17 individuals from more than 150 commingled human bones were unethically excavated at Edward Street Cemetery in King William’s Town, South Africa. The remains are believed to have been of victims of the mid nineteenth century Xhosa cattle-killing incident, which came as a prophetic instruction through Nongqawuse. The incident led to a severe artificially induced famine among the Xhosa people and some of them died as a result of starvation. The deceased were buried on the unmarked and non-consecrated side of the cemetery. This report presents a detailed summary of the osteological analysis of the remains from the 1993 exhumation. Despite the current historical emphasis on the issue of death due to starvation, the bones do not show any signs of nutritional stress.     

Agisoft Photoscan照片建模技术在考古中的应用

照片建模技术是指利用数码照片重建物体的三维模型的技术。和其他建模方法相比,Agisoft Photoscan照片建模技术的最大特点就是成本低,操作简单,整个建模过程由软件自动完成。在考古发掘过程中对遗迹现象、地层等拍摄数码照片,利用照片它能够快速、准确的完成三维数据模型的重建,真实的记录、保存大量发掘过程中的原始信息,便于再现不同阶段的发掘现场,也有助于遗存数字化信息的永久保存,为后续全方位的研究和虚拟化展示提供了充分保障。本研究将以洛阳定鼎门遗址博物馆前的小型建筑和一座墓葬为例,介绍Agisoft Photoscan重建遗物及遗迹3D数字模型的方法和流程以及在考古方面的应用。鉴于其对数据采集的高效性、简便的操作性以及快速建立遗迹三维数据模型的能力,在考古工作中将有着巨大的应用前景。     

济南大辛庄遗址139号商代墓葬

In March through June 2010, new coring and excavations were conducted to the Daxinzhuang Site in Jinan City , by which a new cemetery from the later stage of the early phase of the Shang Dynasty to the later phase of the Shang Dynasty was recovered. Among the excavated tombs, Tomb No. 139 is the largest one: it is an earthen shaft tomb with tiers around the bottom, on which human victims were found. The burial furniture was one coffin and one outer coffin, beneath which waist pit was recovered. Plenty of gr...