To Make the Personal Political: The Use of Testimony as a Consciousness-Raising Tool Against Sexual Aggression in Puerto Rico

Four years ago, I was kidnapped, taken to an isolated sugarcanefield, and raped by a gang of three men. My intention in sharingthis information is not to make you feel sorry for me in a condescendingattitude that would only undermine the seriousness of such adevastating experience rather, I would like to change your wayof feeling and thinking about what that experience representsfor a woman. If ever you are forced to confront a person whohas survived such aggression, this may help you to understandwhat she has gone through and what still awaits her     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.     

Bone collagen preservation in the tropics: a case study from ancient Puerto Rico

Bone collagen is a well-characterized and generally robust protein that plays a key role in both radiometric dating and stable isotopic reconstruction of paleodiet. To be useful for such purposes, however, analyzed collagen must be relatively taphonomically unaltered. To date, little research has been conducted to document the taphonomic fate of bone collagen from archaeological sites in the tropics. In the present work, a large (n = 298) dataset of archaeological bone samples from sites on the island of Puerto Rico is examined by means of radiometric, chemical, and elemental analyses. The ultimate conclusion of this work is that while collagen loss may be accelerated in the tropics versus that seen in samples from higher latitudes, what collagen remains is typically sufficiently well-preserved and taphonomically unaltered as to make radiocarbon dating and/or stable isotopic analysis worthwhile.     

Our Own Monument: Landscape in the Linguistic Others of Quebec and Puerto Rico

ABSTRACT

It is common in discourse surrounding Québécois and Puerto Rican nationalism to discuss both regions in terms of their linguistic marginality to Anglo-majorities found in Canada and the USA, respectively. As two areas faced with the common American task of inventing a national identity in displaced settings in the New World, English becomes an easy “other” against which the French Quebecker and Spanish Puerto Rican may define themselves. However, language becomes a problematic means of definition when considered in relation to its intrinsically Old World origins. This paper reexamines Quebec and Puerto Rican nationalism from a larger New World perspective that focuses on the role of American landscapes and settings in conjunction with the traditional linguistic approach.     

Continuity and change in the evolution of religion and political organization on pre-Columbian Puerto Rico

Trajectories of cultural evolution are diverse, depending on unique blends of social, economic, and ideological factors. Assessing case-specific historical circumstances is crucial when identifying underlying processes of change. In this paper, I detail a model of cultural evolution based on the historical circumstances of the island cultures in the pre-Columbian Caribbean. We see continuity in key elements of cosmology and structural organization within a framework of evolving social complexity, leadership roles, and inequality. In the case of Puerto Rico, cosmology and ideology were intertwined over approximately 2000 years, spanning tribal to chiefdom sociopolitical formations.     

Sr/Sr variability in Puerto Rico: geological complexity and the study of paleomobility

The temptation to use biogeochemical techniques to resolve issues of paleomigration is evident and well intentioned. Knowledge of radiogenic strontium isotope baselines in a region of interest is a sine qua non of such archaeological studies of paleomobility. Here, we present the first detailed study of baseline ⁸⁷Sr/⁸⁶Sr values for the island of Puerto Rico. The high degree of ⁸⁷Sr/⁸⁶Sr variability present in this corpus of modern Puerto Rican bedrock and terrestrial malacological samples (0.70406–0.70909) is a testament to the complex geology of that island. This diversity of ⁸⁷Sr/⁸⁶Sr values makes parsing issues of origin a difficult and highly contingent task. Given these complexities, regional studies seeking to assess paleomigration by such isotopic means should proceed with a great deal of caution.     

Citizen and government co-production of data: Analyzing the challenges to government adoption of VGI

With the recent rise of open government and open data initiatives, governments are increasingly adopting new approaches of citizen participation to support a more democratic, transparent, and inclusive government system. Among other forms of citizen participation, Volunteered Geographic Information (VGI) is one approach to connecting citizens and government. Accepting VGI as a way to update government data or collect near-real-time information from citizens can create a partner-like relationship where citizens voluntarily contribute time and effort to support government actions. However, as a relatively new approach to citizen participation and data collection, VGI requires evaluation from the perspective of governments. This research investigates the challenges and opportunities that governments have found through the implementation of VGI projects. Results are drawn from interviews conducted with 19 government organizations, revealing organizational and technical challenges that limit the adoption of VGI. Organizational challenges are associated with government mindset, implementation, and project management, while technical challenges involve development of the system and quality of data. Given these challenges, we derive recommendations within the phases of project initiation, implementation, and expansion that can foster VGI adoption in government.     

The coloniality of disaster: Race,empire, and the temporal logics of emergency in Puerto Rico,USA

This essay uses the case of Hurricane Maria in Puerto Rico to discuss “the coloniality of disaster”: how catastrophic events like hurricanes, earthquakes, but also other forms political and economic crisis deepen the fault lines of long-existing racial and colonial histories. It argues that disaster capitalism needs to be understood as a form of racio-colonial capitalism and that this in turn requires us to question our understandings of both “resilience” and “recovery.” The article focuses on the “wait of disaster” as a temporal logic of state subjugation and on how Puerto Ricans responded to state abandonment through modes of autogestión, or autonomous organizing. It concludes that while resiliency can be coopted in service of a neoliberal recovery, it can also be the site for gestating new forms of sovereignty and new visions of postcolonial recovery.     

Preparing for the afterlife: death,dying, and religious practice in eighteenth-century Puerto Rico

Every society possesses deeply rooted attitudes about death, yet much of what we know about the religious practices of ordinary people in colonial Latin America overlooks the way(s) in which people prepared for death and the afterlife. Sacramental records from eighteenth-century Puerto Rican communities provide insights into both religious elements and social aspects of death. The time period selected is important because new sensibilities toward death emerged in the late eighteenth century, with a movement away from elaborate status-affirming funerals toward the embracing of interiorized piety. This article uses sacramental records to examine reception of the last rites, funerary practices, and burial customs in eighteenth-century Puerto Rico. Three questions guide my inquiry: first, did reception of the last rites (penance, Eucharist, and anointing of the sick) decline in Puerto Rico and, if so, was this related to religious factors or demographic and socioeconomic ones as well; second, how successful were religious authorities in reshaping religious practices manifesting ‘baroque piety’ with a ‘more inward looking piety’: in peripheral areas of the Americas; and third, in what ways did burial customs reflect growing concern with the fear of Hell and time spent in purgatory?     

Redescribing the Enlightenment: The German-Jewish adoption of Bildung as a counter-normative ideal

This essay offers a reconsideration of the ethical vocabulary, social possibilities and religious worldview enabled by the German concept of Bildung, or human self-cultivation, a concept which was enthusiastically adopted by German Jews in the late eighteenth century. By examining the creative use of the concept by German Jewish philosophers such as Moses Mendelssohn (1729–1786) and, later, in a very different political context, Ernst Cassirer (1874–1945), the article challenges a body of scholarship that interprets the German Jewish enthusiasm for Bildung as an assimilationist capitulation by post-emancipation German Jews to the individualism and rationalism of the German Enlightenment. In contrast, I suggest that both Mendelssohn and Cassirer saw Bildung's emphasis on the vita activa as offering a vehicle for multifarious human engagement with the world that inspired not only a movement beyond reified conceptions of tradition, whether religious or secular, but forms of activism that could combine cosmopolitan sympathies with communal affiliation.     

The bamboo raft as a key to the introduction of the sweet potato in prehistoric Polynesia

The idea that American Indians played no part in Polynesian prehistory originated with J.R. Forster, a companion of Cook on his second voyage. Forster made a comparative study of five Polynesian languages, using a basic list of 40 words that included 'sweet potato'. He concluded that although there were many similarities between those languages and the languages of Southeast Asia, 'no distant or accidental similarity' existed between the Polynesian and American languages. Moreover, the 'wretchedness and small size' of American sailing craft proved 'incontestably' that the Pacific Islanders had not originated in the Americas. The premises for Forster's claims have long been proved to be wrong. Yet many scholars still accept his main conclusion. This article contraverts that view. It argues that voyagers from Mindanao crossed the Pacific to Ecuador in about 200 BC on a bamboo raft and that this became the prototype of the balsa rafts of Ecuador and Peru of early Spanish times. Such rafts made prehistoric voyages to Mexico, south-central Chile, and the Galapagos Islands. Easter Island's first settlers, it is argued, were drifted there in a balsa raft. A new claim that Polynesians from Easter Island sailed to South America and returned with the sweet potato and bottle gourd is also discussed.