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1.
Abraham Lincoln and Chief Justice Roger B. Taney may have met only twice—in 1849, when Lincoln made an oral argument before the Supreme Court, and in 1861, when Chief Justice Taney administered the presidential oath of office to Lincoln. The two men's roles in American history are inextricably bound nonetheless, as I will attempt to demonstrate in this essay.  相似文献   

2.
This is a story about a Louisiana gulf-coast community's attemptto rediscover its history of racial diversity. The focus isan almost-forgotten, now-hidden indigent graveyard where peopleof color allegedly were buried prior to the Great Depression.The graveyard, now defunct, sets in stark contrast to the officialCatholic cemetery where whites,or those who could pass for white,have been entombed above ground throughout the community's history.Because of the absence and unreliability of official recordsregarding race, births, deaths, and burials in post-Reconstructionsouthern Louisiana, oral history was essential to this story.Moreover, the oral testimony about the graveyard evokes a meta-narrativeabout community identity transformation through the redrawingof local racial boundaries. The indigent graveyard has becomethe ultimate boundary marker; islanders used it as a tacticin establishing a purely white community identity. This processunfolded under the scrutiny of non-islanders when the developmentof the Louisiana offshore oilfield shattered the community'sisolation in the 1930s. This graveyard thus assumes a generalhistorical and theoretical importance.  相似文献   

3.
It is a privilege to speak in this, the house of the Supreme Court of the United States, of Abraham Lincoln, our supremely great President. His task, he said, was greater than George Washington's. In the United States’ gravest crisis and most terrible war, Lincoln saved the country, its democratic republic, and the republic's devotion to the equal rights of man. He did more than save. He renewed the republic and purified it of slavery.  相似文献   

4.
Abstract

Abraham Lincoln's presidency was defined and dominated by war, yet Lincoln himself had very little direct experience with warfare; nor had the American presidency been truly tested by war when he took office. Lincoln had to negotiate very difficult political and constitutional terrain as he waged the Civil War: issues of executive authority, constitutional powers and their limitations, and the nature of civil liberties during war constantly bedeviled him. His guiding principle in all these matters, and the greatest lesson we can learn from him today, was his flexibility and his pragmatism.  相似文献   

5.
In Young Mr. Lincoln, director John Ford and screenwriter Lamar Trotti engage an issue that is central to Ford's films and to Lincoln's political thought. That issue is the tension between individual greatness and the rule of law, a tension heightened in a democracy by the demos's passion for equality. In the film's portrayal of Lincoln, Ford and Trotti suggest a solution to this tension that is fundamentally consistent with the one Lincoln suggested in the Lyceum Address. To remain within the political community, the great man must hold a sincere reverence for the law and be willing to exhibit humility in declaiming his own superiority. In the context of these characteristics, greatness can be a force that preserves the law and protects the community from harm. The film depicts Lincoln as the paradigmatic combination of these characteristics and alludes to his mature leadership based on these commitments in his later career.  相似文献   

6.
Comparatively little work has been done on how Abraham Lincoln has been represented in American cinema. Yet movies have been a major – and during the first half of the twentieth century probably the major – influence on how his memory has been constructed in American popular culture. This article analyzes changing representations of Lincoln on screen, showing that differing cinematic constructions of the sixteenth president were shaped by a range of factors, including popular biographies and the biases of directors. They also echoed salient issues of the era in which they were produced and more general changes in American attitudes.  相似文献   

7.
Abstract

Abraham Lincoln presented a lecture in 1858–1859 on the process of “Discoveries and Invention.” In this lecture he discusses man's desire to improve his condition and the use of technology to that end. The process of discovery and invention allows man to develop that technology and alleviate his state. Education, especially literacy, allows knowledge to be passed down through time, facilitating yet further improvement. Yet, Lincoln warns that human nature can also become raw material, as seen in the institution of slavery. In light of Lincoln's more commonly known natural rights argument against slavery, this warning about human nature takes on greater significance. Coupled with an address on agriculture from 1859, Lincoln's lecture on discovery and invention attempts to illustrate the liberating power of invention and education while reminding us of the limits posed by man's natural equality.  相似文献   

8.
Working from previously unknown sources in Danish archives, this article establishes for the first time the important role that the island of St Croix played in the Lincoln administration's considerations on colonizing African Americans abroad. This article argues that U.S. Secretary of State William H. Seward, commonly viewed as an anti-colonizationist, was at least a mild proponent of colonization in its earliest stages. The article demonstrates further that in the summer of 1862, the St Croix colonization project was an important stepping stone in the Lincoln administration's legal justification for emancipation, and that it was recognized as such by high-ranking Confederates. The negotiations failed for reasons that had little to do with Lincoln or his opinion on the matter. Rather, the plan fell through because the Danes slowly turned against it for economic and political reasons. The substantial conclusion of this article is that, contrary to earlier perceptions in the historiography, African American colonization during the Civil War was not led and directed entirely from Washington. Rather, in this case, the Danish minister proposed a colonization plan and then worked with the U.S. Government to attempt to see it through.  相似文献   

9.
The purpose of this short article is to put on record the archaeological observations made between 1990 and 2002 during the decade of stonework conservation on the northern run of the frieze panels on the west front of Lincoln Cathedral. It is not concerned with the frieze sculpture itself but with its stones and the spaces behind the stones. Equally, this article is not an assessment of the sculpture and its dating but is an archaeological investigation which potentially has wider implications for the sequence of construction and carving of the Romanesque frieze now visible at Lincoln.  相似文献   

10.
11.
Abraham Lincoln is, by any measure, our greatest President. Whenever we are asked to rank our Presidents, Lincoln comes out on top. This makes sense. His job, leading the nation through four years of Civil War, was the hardest of any President and he accomplished it so stunningly well: winning the War, preserving the Union, and ending slavery.  相似文献   

12.
13.
This paper reviews critical developments in the internationalhistory of oral history and outlines four paradigmatic revolutionsin theory and practice: the postwar renaissance of memory asa source for 'people's history'; the development, from the late1970s, of 'postpositivist' approaches to memory and subjectivity;a transformation in perceptions about the role of the oral historianas interviewer and analyst from the late 1980s; and the digitalrevolution of the late 1990s and early 2000s. Threaded throughdiscussion of these paradigm shifts are reflections upon fourfactors that have impacted oral history and, in turn, been significantlyinfluenced by oral historians: the growing significance of politicaland legal practices in which personal testimony is a centralresource; the increasing interdisciplinarity of approaches tointerviewing and the interpretation of memory; the proliferationfrom the 1980s of studies concerned with the relationship betweenhistory and memory; and the evolving internationalism of oralhistory.  相似文献   

14.
ABSTRACT. American history textbooks for the USA's public schools act as quasi‐official loci for the renegotiation of national identity and are, as such, subject to much controversy. The choice of heroes and the way in which textbooks depict them display the interplay between competing visions of popular ethno‐history and scholarly historiography. This article examines contemporary renegotiation of the national narrative through an analysis of the evolving representation of the USA's two most prominent traditional national heroes – George Washington and Abraham Lincoln – in history textbooks for elementary‐school students published from the early 1980s to 2003. This period marks the development of the multiculturalist movement and its subsequent conservative backlash, with debates intensifying in the wake of the events of 11 September 2001.  相似文献   

15.
Abstract

Lincoln was one of the four colonia of Roman Britain and therefore intended to serve as an example of cultured urban life to the surrounding region. A good water supply was essential in Roman towns but Lincoln, stand above the 200ft contour, could not receive a normal gravity fed system. This paper examines the archaeological evidence for the water supply to Roman Lincoln and looks at how the problem was solved in later generations. Dr Lewis argues that a comparison of the solutions to engineering problems of even the distant past and the present is an important aspect of industrial archaeology.  相似文献   

16.
Numerous local, regional and family historians in the nineteenthand early twentieth century collected oral narrations and conductedinterviews as a form to document information that otherwisemight have never been preserved. Family historians, in particular,not only practiced interviewing relatives for family histories,but also encouraged the practice in how-to-do manuals amongtheir peers. While advocating the practice, family historiansalso reflected about the value of "traditionary evidence" collectedthrough interviews and other means. These reflections by familyhistorians mirrored the discussions about the value of traditionsand memories as historical sources among several professionalhistorians at the time. These reflections were shaped by a modernizedunderstanding of tradition, which combined a reverential approachto the authoritarian element of tradition with a critical approachquestioning the validity of tradition. In this context, oralhistory was both a tool to negotiate the value of traditionand a mirror to the contemporary understanding of tradition.  相似文献   

17.
20世纪三四十年代,大量专业的边疆研究刊物、社团创立,部分大学设置了边政学系等边疆教育研究机构,边疆研究的内容在传承中得到了拓伸,同时也开始了构建近代意义的边疆研究方法与理论的尝试。这一时期的边疆研究重视中华民族观念的讨论,是"致用"与"致知"双重社会需求的产物,具有明显的政府组织与推动的时代特征,表现出突破传统史学窠臼向独立学科发展的基本趋势,在研究理念上呈现出跨学科综合研究的多维视角。  相似文献   

18.
Abstract This study explores new and traditional forms of leisureenjoyed by white southern rural millhands at Banning Mill between1910 and the 1930s. As they moved from farm to factory, millhandsexperienced unfamiliar working conditions, changes in genderroles in and outside the home, and an increase in leisure time.While both farmers and millhands had opportunities to socialize,this study will compare traditional forms of entertainment availableto farmers with similar and new recreations found in rural millvillages such as Banning Mill in Carroll County, Georgia. A comparison of leisure activities also reveals new ways inwhich rural cotton millhands separated themselves in socialsettings. Gender divisions in village recreation reflect changingroles at home as men and women coped with the transition fromfarm to factory in different ways. Specific or individual interestscreated an atmosphere in which wives, husbands, teenagers, andchildren typically socialized with members of their own sexand age. Juxtaposing the ways in which men and women chooseto spend their free time suggests husbands had a more difficulttime adjusting to work and life in mill villages than theirspouses or children.  相似文献   

19.
In the course of gathering oral histories from women who servedin the Navy and Coast Guard during World War II, an unusualconversational pattern has emerged. The women almost invariablydiminish the importance of their wartime contributions; a commonrefrain is "I didn’t do anything important." Their individualexperiences, as revealed during the interviews, belie that assertion.In this paper, I will use the women's words to parse what ismeant by this rhetorical move. Do the women really believe theydid not do anything important? If so, why do they find it necessaryto participate in the very public process of oral history, placingtheir names and life stories within the historical record? Consideringboth the content and the context of the women's words from afeminist pragmatist philosophical base will help explain thisseemingly incongruent act. This article demonstrates that thewomen do not really mean to belittle their life experiences(and military service), but instead are using the phrase asa way to acknowledge society's expectations. The oral historyinterview, meanwhile, is used by the women to not only placetheir experience into the historical record but also to affirmthe importance of their wartime work.  相似文献   

20.
Counselling and psychotherapy services have become increasingly prominent within modern urban welfare. Although often perceived to be intrinsically secular, since psychoanalytic thinking and practice arrived in Scotland it has been shaped by the Christian culture it encountered. Early Scottish-born contributors to psychoanalytic theory, including Ian Suttie and W.R.D. Fairbairn, reframed Freud's ideas in ways that incorporated Scottish Presbyterian understandings of what it is to be human. A form of Christian psychotherapy supported by the Presbyterian, Catholic and Episcopal churches was being offered to members of the general public by the 1940s. Counselling provision expanded rapidly from the mid-1960s, with active church involvement. Tracing these developments via documentary sources and oral history testimony, I argue that counselling and psychotherapy in Scotland have never been secular. I illustrate evidence for ‘postsecular rapprochment’ operating since the 1960s, characterised by faith-by-praxis and collaboration between those with and without religious faith. I explore the interplay between religious and secular spaces in the development of this element of modern urban welfare.  相似文献   

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