沈阳故宫:满族风俗的集纳地

<正>沈阳故宫是清太祖努尔哈赤、清太宗皇太极创建的清入关前的皇宫,清入主中原后为陪都宫殿和皇帝东巡行宫。作为中国现存的两座古代皇宫建筑群之一,沈阳故宫以鲜明的满族特色著称于世。沈阳故宫占地六万多平方米,现在古建筑114座。在清朝,这里是皇家禁地,1926年始辟为博物馆对公众开放,1961年,被列为首批全国重点文物保护单位。2004年7月沈阳故宫被联合     

故宫里的犄角旮旯

人人知道故宫,人人又不知道故宫。明清两代的紫禁城,自1925年10月10日成为故宫博物院以来,参观过故宫的人难以计数了,特别是新中国进入改革开放时代,每天客流量不下3万人次,但这座世界上现存最大的古建筑群,这座国内最完整的宫殿建筑,这座收藏着105万件中国文物精华的博物馆,     

“两岸故宫第二届学术研讨会——永宣时代及其影响”综述

＂两岸故宫第二届学术研讨会——永宣时代及其影响＂于2010年11月18至19日在北京召开。本次学术研讨会是为贯彻2009年年初北京故宫博物院郑欣淼院长与台北故宫博物院周功鑫院长成功互访所达成的合作交流项目而召开的,也是继2009年10月＂两岸故宫首届学术研讨会——为君难：清世宗其人其事及其时代＂以来第一次在中国大陆举办的两岸故宫学术研讨会。出席本次会议的50余名代表分别来自中国大陆、台港澳地区以及美国、英国、     

周兵 奢侈地拍摄纪录片

拍摄《敦煌》用了整整4年;拍摄《故宫》深入故宫的深宅大院;拍摄《外滩》耗资1300万元。他是中国为数不多可以用＂奢侈＂方式拍摄纪录片的导演     

故宫星巴克关门了!

事件2007年7月13日,故宫博物院宣布,故宫内所有的经营网点须使用故宫品牌,否则将不得在故宫内从事经营活动。星巴克由于不愿接受该规则,于合同到期后撤出故宫。至此,沸沸扬扬的故宫星巴克事件终于划上了句号。这场争议的起点源于今年1月,央视英语主持人芮成纲在他的博客里撰文,以保护中国文化的纯粹性为由,公开要     

“故宫学”十年学术研讨会纪要

正"故宫学"提出已整整十年。为推动故宫学研究的进一步发展,由故宫博物院故宫学研究所承办的"故宫学十年学术研讨会"于2013年10月19-20日在故宫博物院成功召开。来自中国大陆、香港地区、台湾地区及法国、加拿大、日本的专家学者共122名代表参加了会议。会议期间,约100名代表围     

黄绿砖瓦争辉 五彩琉璃镶嵌——论沈阳故宫皇家建筑上的琉璃构件

琉璃构件是中国古建筑中的重要组成部分,具有防水、美观的特性,同时其使用也有彰显建筑等级的功能。沈阳故宫是我国现存的两座古代宫殿建筑群之一,是全国仅存的一座具有典型民族特色和塞外风情的皇家宫殿,距今已有将近四百年的历史。沈阳故宫保留着大量不同时期、不同类别、不同风格的建筑,因满族特有的多样性和包容性,沈阳故宫的琉璃构件也是各民族文化融合的载体。     

藏着的故宫

故宫,5个多世纪的最高权力中心、明清两代皇宫、24个皇帝的起居之地;位列世界五大宫之首的“殿宇之海”,收藏百万件无价之宝的中国古代文化艺术博物馆;明清时代中国文明无价的历史见证。 藏着的故宫,是占故宫总面积近三分之二的办公区,这里或被铁锁紧闭,或被“游人止步”阻拦,在你踏入故宫圣地之时,你便注定无法见到;这里被故宫人精心珍藏,悉心爱护,自紫禁城建成500余年来,从未开放,是世人眼中永远的禁地。     

《故宫周刊》之清宫演剧史料汇考

1929年由故宫博物院主办的《故宫周刊》创刊发行,这是民国时期故宫出版刊物中社会影响最大、刊期最长的文物刊物,也是故宫博物院的第一份艺术类刊物,在故宫出版史乃至中国出版史上影响深远。该刊刊登了大量宫廷史料文献,包含青铜器、古玩、书画等,涉及宫廷生活的方方面面。其中演剧文献亦占不小比例,如戏台、戏衣、切末,全本《鼎峙春秋》、已散轶流失的《画兰》剧本等。本文对《故宫周刊》中的演剧文献进行系统梳理和初步考证,旨在提高学界对《故宫周刊》文献价值的认识,为宫廷演剧研究提供重要参考。     

2020年“中国玉学理论构建学术研讨会”综述

<正>玉文化是中华优秀传统文化之一。为了更好地传承中国玉文化,将玉器和玉文化研究提升到一个新的理论高度,"玉学"应运而生。2020年11月5日,由中国文物学会玉器专业委员会与故宫研究院玉文化研究所联合举办的"中国玉学理论构建学术研讨会"在北京赛特饭店召开。会议开幕式由中国文物学会玉器专业委员会会长、故宫研究院玉文化研究所所长徐琳主持,中国文物学会常务副会长、秘书长黄元和故宫博物院副院长、故宫研究院副院长赵国英致辞,中国文物学会会长单霁翔做专题报告。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.